Gommatsara Jivkand

SR No.: 090177
Original Sutra Author: N/A
Author: Nemichandra Siddhant Chakravarti, Jawaharlal Shastri
Publisher: Raghunath Jain Shodh Sansthan Jodhpur
Total Pages: 833
Language: Hindi
Classification: Book_Devnagari, Philosophy, Religion, & Principle
File Size: 22 MB

Page 196

गाथा १२२-१२४
पयाप्ति १६३
जाती है। सुख से लालित-पालित हुए तथा दुःखों से रहित विमानवासी देव मरकर मनुष्यों में उत्पन्न होने वाले के प्रौदारिकमिश्रकाययोग का काल दीर्घ होता है, क्योंकि मन्दयोग से अल्पपुदगलों को ग्रहण करने वाला है । अथवा योग महान् ही रहा प्रावे और योग के वश से पुद्गल भी बहुत से पाते रहें तो भी उक्तप्रकार के जीव के अपर्याप्तकाल बड़ा ही होता है, क्योंकि विलास से दूषित जीव के शीघ्रतापूर्वक पर्याप्तियों को सम्पूर्ण करने में असमर्थता है।'
विमानवासी देवों में उत्पन्न होने वालों के अपर्याप्तकाल लघु होता है और नरकों में अपर्याप्तकाल बड़ा होता है। एक द्रव्यलिंगी साधु उपरिम ग्रंवेयकों में उत्पन्न हया और सर्वलघु अन्तर्मुहूर्त के द्वारा पर्याप्तपने को प्राप्त हुआ। एक सम्यग्दृष्टि भावलिङ्गी संयत सर्वार्थ सिद्धि विमानबासी देवों में उत्पन्न हया और सर्वलघ अन्तमहर्तकाल से पर्याप्तियों की पूर्णता को प्राप्त हुआ । कोई एक तिर्यञ्च अथवा मनुष्य मिथ्यादृष्टि जीव सातवीं पृथिवी के नारकियों में उत्पन्न छापा और सबसे बड़े अन्तमुहूर्त काल से पर्याप्तियों को पूर्णता को प्राप्त हुना। कोई एक बद्धनरकायुष्क मनुष्य सम्यक्त्व को प्राप्त होकर दर्शनमोहनीय का क्षपण करके और प्रथमपृथिवी के नारकियों में उत्पन्न होकर सबसे बड़े अन्त मुहूर्तकाल से पर्याप्तियों को पूर्णता को प्राप्त हुआ। दोनों के जघन्य कालों से दोनों ही उत्कृष्टकाल संख्यातगुणे हैं। लब्ध्यपर्याप्तक का स्वरू
सध्यपर्याप्तक के उत्कृष्टभवों की व एकेन्द्रिय-विकलेन्द्रिय और सकलेन्द्रिय सम्बन्धी मवों की संख्या तथा एकेन्द्रिय सम्बन्धी भवों का स्पस्टीवार एस
उदये दु अपुण्यस्स य सगसगपज्जत्तियं रए रिणवदि । अंतोमुहत्तमरणं लद्धि अपज्जागो सो दु ॥१२२॥ "तिण्णिसया छत्तीसा, छावटुिसहस्सगाणि मरणारिण । अंतोमुत्तकाले, तावदिया चेव खुद्दभवा ॥१२३।। सोयी सट्ठी तालं, वियले चउवीस होति पंचक्खे ।
छाट्टि च सहस्सा, सयं च बत्तीसमेयवखे ॥१२४।। १. एक्को सम्मादिट्ठी बाबीससागरोवमाणि दुक्खैक्करसों होदूण जीविदो । छट्ठीदो उन्चट्टिय मामे मु उप्पण्णो ....."परमाणुपोग्गलबहुला प्रागच्छति, तम्स जोगबहुत्तदमरणादो । एम्स जहणिया ओरालियमिस्सकायजोगस्स श्रद्धा होदि । (घ. पु. ४ पृ. ४२२) २. सम्बट्टसिद्धिविमाणवासियदेवस्स तेत्तीससागरोबमाणि सुहृलालियस्स पमुट्ठदुक्खस्स माणुसगम्भे उम्पण्णस्स, तस्थ मंदो जोगो होदि ति पाइरियपरंपरागभुवदेसा । मंदजोगेश थोवे पोग्गले गेण्हंतस्स पोरालियामम्सद्धा दोहा होदि ति उत्त होदि । अधवा जोगो एत्य महल्लो चेव हो जोगवसेण बहुप्रा पोग्गला आगच्नु, तो बि एदस्स दोहा अपज्जतद्धा होदि, विलिसाए दूसियम्स लहूं पज्जत्तिसमागणे असामत्थियादो। [.पु. ४ पृ. ४२३] । ३. एकको दवलिंगी उबरिमगेवेज्जेसु उन्धपणो, सव्वलहुमंतोमुहुत्तेण पत्ति गदो। सम्मादिट्टी एकको संजदो सत्यदेवेम् उपवणो, सव्वलहुमंतो मुहुनेग पज्जति गदो। (घ.पु. ४ पृ. ४२८) । ४. "एकको तिरिकालो मणुस्सो वा मिच्छादिट्ठी सत्तमपुढविगैरइएसु उबवणो सचिरेगा अतोमुहुत्तेण पन्जसि गदो। एकको बद्धरिणरयाउनो सम्मन पडिवज्जिय दंसणमोहणीयं खविय पढमपुढविणे रइरसु उपज्जिय सव्यचिरेरण अंतोमुहुत्तेण पज्जत्ति गदो। दोण्हं जहणकाले हितो उक्कस्सकाला दो वि सं जगुणा । (प.पु. ४ पृ. ४२६)। ५. घ.पु. ४ पृ. ३६५ ।

Translation AI Generated

## Gatha 122-124
## Payapti 163

The time period of the *Praudarikamisrakayayog* (the state of being born as a human after death) for the *Vimana* dwelling gods, who are nurtured in happiness and devoid of suffering, is long because they are slow in their *yog* (spiritual progress) and thus take a long time to absorb the subtle *pudgalas* (matter particles). Or, even if their *yog* is great and they absorb many *pudgalas*, the time period for such a being is still long because they are unable to quickly complete their *paryaptis* (spiritual attainments) due to their life of luxury and indulgence.

The time period of *aparyapti* (non-attainment) for those born in *Vimana* dwelling gods is short, while it is long for those born in hell. A *dravyalingi* (one who has renounced all possessions) ascetic was born in the highest *granveyaka* (heavenly realm) and attained *paryapti* in the shortest possible time, an *antarmuhurta* (a fraction of a moment). A *samyagdristi* (rightly-seeing) *bhavalingi* (one who has renounced all attachments) ascetic, who had attained *sarvarth-siddhi* (perfection in all aspects), was born in the *Vimana* dwelling gods and attained *paryapti* in the shortest possible time, an *antarmuhurta*. A *tiryanch* (animal) or a human, a *mithyadristi* (wrongly-seeing) being, was born in the hells of the seventh earth and attained *paryapti* in the longest possible time, an *antarmuhurta*. A *baddhanaraka* (bound to hell) human, who attained *samyaktva* (right faith), destroyed the *darshanamohaniya* (veil of perception), and was born in the hells of the first earth, attained *paryapti* in the longest possible time, an *antarmuhurta*. Both these *jghanakalas* (inferior times) are multiplied by the number of *utkrushtkalas* (superior times).

The nature of the *labdhyaparyaptak* (one who has attained *paryapti*) is...

The number of *bhavas* (existences) related to *ekendriya* (one sense), *vikaleendriya* (impaired senses), and *sakaleendriya* (all senses) of the *utkrushtbhavas* (superior existences) of the *sadyaparyaptak* (one who is about to attain *paryapti*) and the clear description of the *bhavas* related to *ekendriya*...

**Gatha 122**
"The *antarmuhurta* (fraction of a moment) is the time of death for the *aparyaptak* (one who has not attained *paryapti*).

**Gatha 123**
"Three hundred and thirty-six, twenty-six thousand *maranarins* (deaths) are the *antarmuhurta* for the *khuddhabhava* (small existence).

**Gatha 124**
"Sixty *talas* (a unit of time), twenty-four *viyala* (a unit of time) for the *panchakhya* (five senses), sixty thousand, and thirty-two *meyavakhya* (a unit of time) for the *sakaleendriya* (all senses)."

**Notes:**

* The text refers to the Jain concept of *karma* (action) and its effects on the soul's journey through different realms of existence.
* *Pudgalas* are the basic building blocks of matter in Jain cosmology.
* *Yog* refers to the spiritual progress of the soul towards liberation.
* *Paryaptis* are the spiritual attainments that lead to liberation.
* *Antarmuhurta* is a very short period of time, while *antarmuhurta* is a very long period of time.
* *Vimana* dwelling gods are a type of heavenly being in Jain cosmology.
* *Granveyaka* is a type of heavenly realm.
* *Samyagdristi* is a state of perfect knowledge and understanding.
* *Bhavalingi* is a state of detachment from all worldly attachments.
* *Sarvarth-siddhi* is the state of perfection in all aspects of life.
* *Tiryach* refers to animals.
* *Mithyadristi* is a state of wrong belief.
* *Baddhanaraka* is a being bound to hell.
* *Darshanamohaniya* is a veil of perception that obscures the true nature of reality.
* *Samyaktva* is the state of right faith.
* *Jghanakalas* are inferior times.
* *Utkrushtkalas* are superior times.
* *Labdhyaparyaptak* is one who has attained *paryapti*.
* *Sadyaparyaptak* is one who is about to attain *paryapti*.
* *Ekendriya* is one sense.
* *Vikaleendriya* is impaired senses.
* *Sakaleendriya* is all senses.
* *Bhava* is an existence.
* *Utkrushtbhavas* are superior existences.
* *Talas*, *viyala*, and *meyavakhya* are units of time.
* *Panchakhya* is five senses.
* *Maranarins* are deaths.
* *Khuddhabhava* is a small existence.