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Writing the dots. In the same way, in the next line, write the dots for the subtle non-pervasive air-bodied, fire-bodied, water-bodied, earth-bodied, again the pervasive air-bodied, fire-bodied, water-bodied, earth-bodied, Nigoda. Each of the established beings has two places, one for their lowest and one for their highest attainment place. Write four dots for each of these. In the same way, for each of the established beings, write twenty-six dots for thirteen places from their highest attainment place to the lowest attainment place of each of the non-established pervasive beings in the same line. The initial place of the subtle pervasive Nigoda is the seventeenth. Therefore, leaving the space below the dot of the sixteenth place, write four dots for the seventeenth and eighteenth places. The initial place of the subtle pervasive air is the twentieth. Therefore, in the same line, leaving the space below the two dots of the nineteenth place, write four dots for the twentieth and twenty-first places. In the same way, leaving the space below two dots for one place in between, write four dots for two places of the subtle pervasive fire-bodied, etc. In the same line, there are fifty places for each of the established beings. Therefore, write twenty-six dots for thirteen places starting from the dot of the fiftieth place. All this is said in one line. Below this line, in the eighteenth, nineteenth, twentieth, and twenty-first lines, write twenty-two, sixteen, sixteen, and twenty dots respectively for eleven, eight, eight, and ten places from the lowest attainment place to the highest attainment place of the pervasive two-sensed, three-sensed, four-sensed, and five-sensed beings. The pervasive two-sensed beings have places from the Pavan to the Dham. In the next line, below the twenty-six dots written for each of the non-established beings, write twenty-two dots leaving the space below the two dots of the fiftieth place of the beginning. In the same way, below the two dots of the beginning, write sixteen, sixteen, and twenty dots respectively for the forty-ninth, fifty-third, and fifty-fourth places. In this way, in the fish-like structure, the lowest attainment place of the middle Nigoda and the middle pervasive beings is connected to the highest attainment place of the five-sensed pervasive beings. The intention is to have two zeros for each of these attainment places. Therefore, the order of establishing zeros is described in the Anadinidhan Pragama, taking the higher meaning without relying on the counting of these places. When constructed according to this, the structure of all attainment places becomes fish-like.
**Summary:** The brief summary of the above description of the fish-like structure is as follows: From the lowest attainment place of the subtle non-pervasive Nigoda to its highest attainment place, there are sixteen places, and one more. Thus, there should be thirty-four zeros in the upper line, counting two zeros for each of the seventeen places. Below this, there should be nineteen zeros for the subtle non-pervasive air-bodied beings from their lowest to their highest attainment place. In the same way, from the subtle non-pervasive fire-bodied beings to the established beings, there are two more places for each, so there are four more zeros in each line. This...
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1. Paval 11 Bhun 50 to 76 on page 60 to 66. 2. Dhaval 11 Bhutra 80 to Nak on page 6 to 68. 3. , , , 32 to 48 on page 56 to 56. 4. , , , 32 to 51 on page 56 to 60.
[ 23 ]| SR No. | 090177 |
| Book Title | Gommatsara Jivkand |
| Original Sutra Author | N/A |
| Author | Nemichandra Siddhant Chakravarti, Jawaharlal Shastri |
| Publisher | Raghunath Jain Shodh Sansthan Jodhpur |
| Publication Year | |
| Total Pages | 833 |
| Language | Hindi |
| Classification | Book_Devnagari, Philosophy, Religion, & Principle |
| File Size | 22 MB |