Adi Puran Part 2

SR No.: 090011
Original Sutra Author: Jinsenacharya
Author: Pannalal Jain
Publisher: Bharatiya Gyanpith
Publication Year: 2011
Total Pages: 566
Language: Sanskrit, Hindi
Classification: Book_Devnagari, Mythology, & Story
File Size: 21 MB

Page 14

१२
आदिपुराणम्
'क्रोधान्धतमसे मग्नं यो नात्मानं समुद्धरेत् । स कृत्य संशयं द्वैधान्नोत्तरीतुमलन्तराम् ॥' 'किं तरां स विजानाति कार्याकार्यमनात्मवित् । यः स्वान्तः प्रभवान् जेतुमरीन्न प्रभवेत् प्रभुः ॥' 'स्थायुकं हि यशो लोके गत्वर्यो ननु सम्पदः । ' 'किमप्सरः शिरोजान्तसुमनोगन्धलालितः तुम्बीवनान्तमभ्येति प्राणान्तेऽपि मधुव्रतः ' 'मुक्ताफलाच्छमादाय गगनाम्बुनवाम्बुदात् । शुष्यत्सरोऽपि किं वाञ्छेदुदन्यन्नपि च ।।' 'उत्तिष्ठन्ते स्म मुक्त्यर्थं बद्धकक्षा मुमुक्षवः' 'सर्व हि परिकर्मेदं बाह्यमध्यात्मशुद्धये' 'प्रादुरासन् विशुद्धं हि तपः सूते महत्फलम्' 'अयं खलु खलाचारो यद् बलात्कारदर्शनम् । स्वगुणोत्कीर्तनं दोषोद्भावनं च परेषु यत् ।।' 'विवृणोति खलोऽन्येषां दोषान् स्त्रांश्च गुणान् स्वयम् । संवृणोति च दोषान् स्वान् परकीयान्गुणानपि ।।' 'अनिराकृतसंतापा सुमनोभिः समुज्झिताम् । फलहीनां श्रयत्यज्ञः खलतां खलतामिव ।।' 'सतामसम्मतां विष्वगाचितां विरसैः फलैः । मन्ये दुःखलतामेनां खलतां लोकतापिनीम् ॥' 'नैकान्तशमनं साम समाम्नातं सहोष्मणि । स्निग्धेऽपि हि जने तप्ते सर्पिषीवाम्बुसेचनम् ॥' 'उपप्रदानमप्येवं प्रायं मन्ये महौजसि । समित्सहस्रदानेऽपि दीप्तस्याग्नेः कुतः शमः ॥' 'लोहस्येवोपतप्तस्य मृदुता न मनस्विनः । दण्डोऽप्यनुनयग्राहये सामजे न मृगद्विषि ।। ' 'जरन्नपि गज : कक्षां गाहते कि हरे : शिशो : ।' 'तेजस्वी भानुरेवैकः किमन्योऽप्यस्त्यतः परम् ॥' 'स्वदोमफलं श्लाघ्यं यत्किंचन मनस्विनाम् । न चातुरन्तमप्यैश्यं परभ्रूलतिकाफलम् ॥' 'पराज्ञोपहतां लक्ष्मी यो वाञ्छेत्पार्थिवोऽपि सन् । सोऽपार्थयति तामुक्ति सर्पोक्तिमिव डुण्डुभः ॥ ' 'परावमानमलिनां भूति धत्ते नृपोऽपि यः । नृपशोस्तस्य नन्वेष भारो राज्यपरिच्छदः ॥ 'मानभङ्गाजितैर्भोगैर्यः प्राणान्धर्तुमीहते । तस्य भग्नरदस्येव द्विरदस्य कुतो भिदा ।।' 'छत्रभङ्गाद्विनाप्यस्य छायाभङ्गोऽभिलक्ष्यते । यो मानभङ्गभारेण बिभर्त्यवनतं शिरः ॥' 'मुनयोऽपि समानाश्चेत् त्यक्तभोगपरिच्छदाः । को नाम राज्यभोगार्थी पुमानुज्झेत्समानताम् ।।' 'वरं वनाधिवासोऽपि वरं प्राणविसर्जनम् । कुलाभिमानिनः पुंसो न पराज्ञाविधेयता ।।'
३४।७४
३४।७५
३४।८६
३४।१०६
३४।१०७
३४।१६७
३४।२१३
३४।२१४
३५।९४
३५/९५
३५।९६
३५।९७
३५।१००
३५।१०१
३५ १०२
३५।१०५
३५।१०८
३५।११२
३५।११३
३५।११४
३५।११५
३५।११६
३५।११७
३५।११८

Translation AI Generated

## Adipurana, Chapter 34 & 35:

**12**

"He who is immersed in the darkness of anger and does not liberate himself, he is unable to distinguish between right and wrong action, and is caught in the middle."

"How can one who is ignorant of his own self know what is right and what is wrong? How can one who is unable to conquer his own inner enemies be a true master?"

"True glory in the world is lasting, not fleeting wealth."

"Even at the end of his life, will a bee, intoxicated by the fragrance of flowers on the head of an Apsara, desire anything other than honey?"

"Even if a barren land dries up, what else would it desire, having received the rain from the clouds, the water from the sky, and the coolness from the moon?"

"Those who are bound by karma rise up for liberation."

"All actions, both external and internal, are for the purification of the soul."

"True austerity manifests itself and bears great fruit."

"This is the nature of a wicked person: to force their views on others, to boast of their own virtues, and to find fault with others."

"A wicked person exposes the faults of others and hides his own, while praising his own virtues and concealing the virtues of others."

"An ignorant person, clinging to the fruits of his actions, which are devoid of true happiness, embraces wickedness as if it were a vine."

"I consider this wickedness, which is accepted by the virtuous, praised by the world, and yields bitter fruits, to be a vine of suffering that binds the world."

"Complete pacification is not prescribed in the presence of heat. Even in the presence of a dear one, applying water to burning ghee is not effective."

"Similarly, I believe that even a great offering is not effective in the case of a powerful fire. How can a thousand logs extinguish a blazing fire?"

"Just as heated iron does not become soft, so too, a cruel person does not become gentle even with punishment. Even a hunter does not become friendly with a deer, even if he is offered gifts."

"Even an old elephant can carry a load, but what can a young calf do?"

"The sun alone is radiant, what else is greater than it?"

"The fruit of one's own actions is praiseworthy, but the fruit of another's actions is like a creeper on another's tree, not to be desired."

"A king who desires wealth obtained by harming others, is like a drum that makes a sound like a snake, seeking liberation."

"A king who accepts wealth obtained by harming others, carries the burden of his own wickedness, like a heavy cloak."

"He who desires to live by enjoying pleasures obtained by harming others, is like a broken chariot, how can he have any strength?"

"Even without breaking the umbrella, the shadow is broken. Similarly, he who carries the burden of harming others, has his head bowed."

"If even the sages are equal, having renounced all possessions, who would desire to rule a kingdom for the sake of worldly pleasures?"

"It is better to live in the forest, it is better to give up one's life, than to be subservient to a wicked person, for a man of noble lineage."

**34.74**
**34.75**
**34.86**
**34.106**
**34.107**
**34.167**
**34.213**
**34.214**
**35.94**
**35.95**
**35.96**
**35.97**