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Sixteen festivals, Sri Devi, the goddesses, brought water from ponds like Padma, etc., which was yellow due to the saffron of golden lotuses. ||212|| Water from ponds with fragrant lotuses that bloomed in the evening, sweet and beautiful, with blue lotuses, was brought. Also, the water of the salt ocean, which was superior, with a cluster of pearls that had emerged. ||213|| Water from the ponds like Nandottra, etc., in the Nandishvara island, which were very pure, was brought. ||214|| Besides, water from the Bhira ocean, Nandishvara ocean, and Swayambhuraman ocean was brought in divine pots made of gold. ||215|| Thus, the Lord Jagadguru, Vrishabhadeva, was consecrated with the above-mentioned famous water. Since the Lord's body was already pure, how could he be purified by consecration? Only the Lord purified that water with his own pure body. ||216|| At that time, the stream of water released by the gods on the Lord's head was so radiant, as if it had been released, considering that head as the abode of the goddess of fortune. ||217|| The radiance of the water falling on the head of Lord Vrishabhadeva, the guru of the movable and immovable, was so radiant, as if it were the wealth of pure qualities that destroyed the suffering of the world. ||218|| Although the Lord's body was naturally pure, he was consecrated with the water of the Ganges river in Indraloka, so his purity increased even more. ||219|| At that time, Indra did not only wash the Lord's body, but also the minds, eyes, and bodies of the spectators. Meaning: The minds, eyes, and entire bodies of the humans who were watching the Lord's coronation became pure. ||220|| At that time, the arrows in the form of glances of the dancing celestial nymphs were reflected in the flow of that water, so it seemed as if they were placed on sharp water, and therefore they were piercing the minds of humans. Meaning: The glances of the celestial nymphs pierced the minds of the humans who were watching. ||221||