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Conclusion: The speed-giving (vegaachhak) due to the true vision (tathaadarshan) of the Purusha form.
(733) Seeing such a blessed, pure by vision, innocent, passionless, and detached (vitraag) Jnanee Purusha, even by their natural vision, the true seeker (mumukhu) yogi is quickly recognized due to the magical effect of their purifying vision. Because the vision of a silent Muni is infinitely more accurate than the lakhs of explanations of thousands of boastful speakers. (See page 253, "He is the nectar of all words" etc.) The natural qualities of such an Avadhoot Vitraag Muni, who is free from even his own body, are so wonderful. For example:
"The dirt becomes gold, the low becomes a king, the deceit becomes friendship, the pride becomes humility; the poison becomes medicine, the cruelty becomes miracle, the violence becomes the image of the soul, the poison becomes nectar. The world becomes a game, the earth becomes a dwelling, the time becomes family business, the shame becomes a joke; the learning becomes wisdom, the time becomes respect, such is the way of that one, bound by Banarasi."
- Poet Banarasi Dasji.
To recognize such a supremely innocent, supremely passionless, supremely detached Jnanee Purusha - Sadhujan - in their true qualities, to see them in their natural pure self-form, is "Tathaadarshan". This Tathaadarshan gives speed to the virtuous person, and their era is called Yogavanchak. - Thus, three main things are essential for the attainment of this Yogavanchak: (1) The person who is to be united (yog) must be a virtuous person, a true saint, a true Guru. (2) Their vision - association must happen. (3) Their vision - recognition must be in their true form. If even one of these is lacking, Yogavanchak does not happen.
Because (1) Firstly, the one with whom the union is to happen must be a true, virtuous person, a true saint, a true Guru who has attained the direct form of truth; they must be a true devotee of good conduct, adorned with all the virtues prescribed in the scriptures; they must be a pure, virtuous person like pure gold, sweet like nectar, pure like crystal; they must be a true "Sannyasi" who has renounced all external influences and is self-absorbed; they must be a true Nigranth - Bhavasraman, free from the bondage of external influences - possessions; they must be a "Muni" who is a self-knowing, detached Jnanee, silent towards external influences; they must be a true devotee who has directly realized the natural self-form; they must be a "Saint" who is a peaceful being, free from the illusion of form; in short, they must be "true" according to their name "Sat", they must be "Sat" - true, endowed with the direct manifestation of the soul's true form. But if such a true saint - virtuous person, endowed with the "Sat" form, is not found, and an untrue, non-saint, non-devotee, or a bad devotee is considered true, then this speed does not happen, the union does not happen.| SR No. | 034350 |
| Book Title | Yogdrushti Samucchaya New Edition Part 01 and 02 |
| Original Sutra Author | Haribhadrasuri |
| Author | Bhagvandas Mehta |
| Publisher | Mahavir Jain Vidyalay |
| Publication Year | 2018 |
| Total Pages | 844 |
| Language | Gujarati |
| Classification | Book_Gujarati |
| File Size | 160 MB |