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Tārādṛṣṭi: Dekhe Nij Guṇ Hāṇ
“O Lord! O Lord! What have you said? Dīnānāth Dayāḷ! I am the vessel of infinite faults, merciful! Pure feelings are not in me, nor am I all your form;
There is no inferiority or humility, what can I say about the supreme form. There is no obedience to the Gurudev, firmly in my heart;
Your faith is firm, and there is no supreme love. There is no yoga for satsang, no service yoga;
Only surrender is not there, nor is there refuge in the follower. I am a pauper, what can I do? There is no such discrimination;
There is no refuge in your feet, no patience, until death. Your incomprehensible greatness, there is no passionate feeling;
Not a single part of love, does not get the supreme effect. There is no firm form of attachment, no heat of separation;
The story of your love is unavailable, there is no sorrow for it. There is no entry into the path of devotion, no firm awareness of worship;
There is no understanding of one's own dharma, no place in the auspicious land. Due to the time, the poison of Kali, there is no limit to dharma
There is no anxiety either, see Lord my karma. Whatever is contrary to service, that is not renunciation;
The senses do not believe, they are attached to the external. There is no joy in your separation, no vow, no restraint,
There is no indifference from the unfaithful, so in the house, etc. There is no freedom from ego, no accumulation of one's own dharma;
There is no renunciation in purity, nothing of another dharma. Thus, in infinite ways, I am without means;
Not even one virtuous quality, what face should I show? Only the embodiment of compassion, Dīnbandhu Dīnānāth!
I am a sinner, a complete orphan, O Lord! Hand. The lowest of the low, the most fallen, in the whole world I am
Without that certainty, what will the means do? Falling, falling at your lotus feet, again and again I ask for the same;
The form of the Sadguru Saint, make that firmness.” - Śrīmad Rājacandrajī