Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 634

श्री सूत्रकृताङ्ग सूत्रम् । सदनुष्ठानेन जीवितनिरपेक्षा:संसारोदन्वतोऽन्तं-सर्वद्वन्द्वोपरमरूपं मोक्षाख्यमाप्नुवन्ति,सर्वदुःखविमोक्षलक्षणं मोक्षमप्राप्ता अपि कर्मणा-विशिष्टानुष्ठानेन मोक्षस्य संसुखीभूताघातिचतुष्टयक्षयक्रियया उत्पन्नदिव्यज्ञानाः शाश्वतपदस्याभिमुखीभूताः,क एवंभूता इत्याह-ये विपच्यमानतीर्थकृन्नामकर्माण:समासादितदिव्यज्ञाना'मार्ग'मोक्षमार्ग ज्ञानदर्शनचारित्ररूपम् 'अनुशासति' सत्त्वहिताय प्राणिनां प्रतिपादयन्ति स्वतश्चानुतिष्ठन्तीति ॥१०॥
. टीकार्थ - जो पुरुष असंयम जीवन-संयमरहित केवल प्राणधारण रूप जीवन को अनादृत-उपेक्षित कर उत्तम आचरण में संलग्न रहते हैं । वे ज्ञानावरणीय कर्मों का पर्यवसान-अन्त कर डालते हैं । अथवा भौतिक जीवन से निरपेक्ष-अपेक्षा रहित, आकांक्षा रहित होकर सद् आचरण में संलग्न रहते हैं । वे संसार सागर का अन्त कर देते हैं । उसके पार पहुंच जाते हैं जहां समस्त द्वन्द्व-दुःख प्रपंच उपरत हो जाते हैं-मिट जाते हैं। वे मोक्ष प्राप्त कर लेते हैं । जहां समस्त दुःख छूट जाते हैं, उस मोक्ष को जो प्राप्त नहीं कर पाते वे अपने विशिष्ट आचरण द्वारा मोक्ष के सम्मुखीन होते हैं । वे चार प्रकार के घाती कर्मों को क्षीण कर दिव्य ज्ञान प्राप्त कर लेते हैं । वे मोक्ष के अभिमुख होते हैं । ऐसे महापुरुष कौन हैं ? इसका स्पष्टीकरण करते हुए सूत्रकार कहते हैं-जिनका तीर्थंकर नाम कर्म विपच्यमान-विपक्व हो रहा है । जिन्हें दिव्य-उत्कृष्ट ज्ञान अधिगत हो गया है, जो जीवों के कल्याण के लिये सम्यक्ज्ञान, सम्यक्दर्शन तथा सम्यक् चारित्र मूलक मोक्षमार्ग का अनुशासन करते हैं-शिक्षा देते हैं । स्वयं उसका अनुष्ठान करते हैं-अनुसरण करते हैं । वे महापुरुष मोक्ष के अभिमुख-सम्मुख है।
अणुसासणं पुढो पाणी, वसुमं पूयणासु (स) ते । अणासए जते दंते, दढे आरयमेहुणे ॥११॥ छाया - अनुशासनं पृथक् प्राणिषु, वसुमान् पूजनास्वादकः ।
अनाशयो यतो दान्तो दृढ़ आरतमैथुनः ॥ अनुवाद - अनुशासन-धर्म का उपदेश पृथक् पृथक् प्राणियों में पृथक् पृथक् रूप में परिणत होता है । संयम परिपालक देवादि से प्राप्त पूजा सत्कार में रूचि रहित, इन्द्रिय विजेता साधना में सुदृढ़ दांत-दमनशील तथा मैथुन रहित पुरुष मोक्ष के अभिमुख या सन्मुख हैं।
टीका- अनुशासनप्रकारमधिकृत्याह-अनुशास्यन्ते-सन्मार्गेऽवतार्यन्ते सदसद्विवेकतःप्राणिनो येन तदनुशासनंधर्मदेशनया सन्मार्गावतारणं तत्पृथक् पृथक् भव्या-भव्यादिषु प्राणिसु क्षित्युदकवत् स्वाशयवशादनेकधा भवति यद्यपि च अभव्येषु तदनुशासनं न सम्यक् परिणमति तथापि सर्वोपायज्ञस्यापि न सर्वज्ञस्य दोषः, तेषामेव स्वभावपरिणतिरियं यया तद्वाक्यममृतभूतमेकान्तपथ्यं समस्तद्वन्द्वोपघातकारि न यथावत् परिणमति, तथा चोक्तम्
"सद्धर्मबीजवपनानघकौशलस्य, यल्लोक बान्धव ! तवापि खिलान्यभूवन् । तन्नाद्भुतं खगकुलेष्विह तामसेषु, सूर्यांशवो मधुकरीचरणावदाताः ॥१॥"
किंभूतोऽसावनुशासक इत्याह-वसु-द्रव्यं स च मोक्षं प्रति प्रवृत्तस्य संयमः तद्विद्यते यस्यासौ वसुमान्, पूजनं-देवादिकृतमशोकादिकमास्वादयति-उपभुङ्क्त इति पूजनास्वादकः, ननु चाधाकर्मणो देवादि कृतस्य समवसरणादेरूपभोगात्कथमसौ सत्संयमवानित्याशङ्कयाह-न विद्यते आशयः पूजाभिप्रायो यस्यासावनाशयः, यदिवा
-606)

Translation AI Generated

The Shri Sutra Kritanga Sutra. Those who live by the principles of the Sutra, free from worldly desires, attain the end of all dualities, known as liberation. Those who have not attained liberation, but through their specific practices, are close to liberation, and through the destruction of the four types of karmas, they attain divine knowledge and are on the path to eternal liberation. Who are these people? The Sutra says: Those whose Tirthankara name karma is ripening, who have attained divine knowledge, and who teach the path of liberation, which is based on right knowledge, right faith, and right conduct, for the benefit of all beings, and who themselves follow this path. ||10||

Commentary: Those who disregard the life of non-restraint and live a life of restraint, engaged in virtuous conduct, they end the karmas that obscure knowledge. Or, they are free from worldly desires, engaged in virtuous conduct. They end the ocean of samsara and reach the other shore, where all dualities and suffering cease. They attain liberation. Those who have not attained liberation, through their specific practices, are close to liberation. They destroy the four types of karmas, attain divine knowledge, and are on the path to liberation. Who are these people? The Sutra explains: Those whose Tirthankara name karma is ripening, who have attained divine knowledge, who teach the path of liberation, which is based on right knowledge, right faith, and right conduct, for the benefit of all beings, and who themselves follow this path. They are on the path to liberation.

The teachings are spread among all beings, like water and earth. Those who are free from desires, who have conquered their senses, who are firm in their vows, and who are free from sexual desires, are on the path to liberation. ||11||

Commentary: The Sutra explains the nature of the teachings: The teachings are spread among all beings, like water and earth. Those who are free from desires, who have conquered their senses, who are firm in their vows, and who are free from sexual desires, are on the path to liberation.