Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 587

श्री याताथ्याध्ययनं का परित्याग कर दिया है जिन्होंने विशिष्ट तप द्वारा पापों को शोषित कर दिया है-सुखा दिया है, जला दिया है वे उत्तम गौत्र आदि से-आदि के मद से विवर्जित होकर उच्च-सर्वोत्तम मोक्षगति को उपलब्ध करते हैं । 'च' शब्द से सूचित करते है कि वे पंचमहा विमान या कल्पातीत देवों में उत्पन्न होते हैं । अगौत्र से यह उपलक्षित है कि मोक्ष गति में नाम, कर्म, आयुष्य आदि नहीं होते । यह समझ लेना चाहिये।
भिक्खू मुयच्चे तह दिट्ठधम्मे, गामं च णगरं च अणुप्पविस्सा । . से एसणं जाणमणेसणं च, अन्नस्स पाणस्स अणाणुगिद्धे ॥१७॥ छाया - भिक्षुर्मुदर्च स्तथा दृष्टधर्मा, ग्रामञ्च नगरञ्चानुप्रविश्य । . स एषणां जानन्ननेषणाञ्च, अन्नस्य पानस्याननुगृद्धः ॥
अनुवाद - उत्तम लेश्यायुक्त तथा दृष्टधर्मा-धर्मतत्त्व वेत्ता साधु भिक्षा हेतु गांव या शहर में अनुप्रविष्ट होकर ऐषणा एवं अनैषणा का विचार करता हुआ-उस ओर जागरूक रहता हुआ अन्नपान में-आहार, पानी में आसक्त न होकर शुद्ध भिक्षा ग्रहण करे ।
टीका - स एवं मदस्थान रहितो भिक्षणशीलो भिक्षुः, तं विशिनष्टि-मृतेव स्नानविलेपनादिसंस्काराभावा दर्चातनुः शरीरं यस्य स मृतार्चः यदिवा मोदनं मुत् तद्भूता शोभनाऽर्चा-पद्मादिका लेश्या यस्य स भवति मुदर्चः प्रशस्तलेश्यः, तथा दृष्टः-अवगतो यथावस्थितो धर्मः-श्रुतचारित्राख्यो येन स तथा, स चैवंभूतः चिदवसरे ग्रामनगर मन्यद्वा मडम्बादिकमनुप्रविश्य भिक्षार्थमसावुत्तमतिसंहननोपपन्नःसन्नेषणां-गवेषणग्रहणैषणादिकां जानन्' सम्यगवगच्छन्ननेषणां च-उद्गमदोषादिकां तत्परिहारं विपाकं, च सम्यगवगच्छन् अन्नस्य पानस्य वा 'अननुगृद्धः' अनध्युपपन्नःसम्यग्विहरेत्, तथाहिं-स्थविर कल्पिका द्विचत्वारिंशद्दोषरहितां भिक्षां गृह्णीयुः, जिनकल्पिकानां तु पञ्चस्वभिग्रहो द्वयोर्ग्रहः, ताश्चेमाः
"संसद्वमसंसट्ठा उद्धड तइ होति अप्पलेवा य । उग्गहियापग्गहिया उज्झियधम्मा य सत्तमिया ॥१॥" छाया- संसृष्टाऽसंसृष्टा उद्धृत्ता तथा भवत्यल्पलेपाच्च । उद्गृहीता प्रगृहीता उज्झितधर्मा च सप्तमिका॥१॥
अथवा यो यस्याभिग्रहःसा तस्यैषणा अपरा त्वनेषणेत्योचमेषणानिषणाभिज्ञःक्वचित्प्रविष्टःसमाहारादावमूर्छितः सम्यक् शुद्धा भिक्षां गृह्णीयादिति ॥१७॥
टीकार्थ - पहले जैसा वर्णन किया गया है, साधु मद स्थानों से विवर्जित रहता है । भिक्षा द्वारा जीवन निर्वाह करता है । उसकी विशेषता बताते हुए कहते हैं कि वह मृतार्च होता है । स्नान, चन्दन का लेप आदि संस्कार के न होने से जिसकी अर्चा-शरीर मृत जैसा है वह मृतार्च कहलाता है। अथवा जिसके मुत्-शोभनसुंदर अर्चा-पद्म आदि लेश्या है उसे मुदर्च कहा जाता है । अर्थात् वह प्रशस्त लेश्यायुक्त होता है । वह श्रुत चारित्रमूलक धर्म को यथावत् जानता है, ऐसा साधु किसी अवसर पर भिक्षा हेतु ग्राम, नगर तथा मडम्ब-नगर के पास की बस्ती आदि में प्रविष्ट होकर उत्तम धृति-धैर्य तथा संहनन से उत्पन्न-युक्त होता हुआ गवेषणा तथा ग्रहणैषणा आदि को भली भांति अवगत करता हुआ-उनकी ओर ध्यान रखता हुआ उद्गम आदि दोष तथा उनके परिहार एवं ग्रहण का विपाक-फल जानता हुआ आहारपानी में अनासक्त होकर सम्यक विहरणशील रहे । स्थविर कल्पी साधु ४२ दोष वर्जित भिक्षा स्वीकार करे तथा जिन कल्पी साधु पांच अभिग्रह तथा दो ग्रह स्वीकार करे । वे इस प्रकार हैं -
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Translation AI Generated

**The one who has abandoned the study of the scriptures, who has destroyed sins through specific austerities, who is free from pride arising from noble lineage, etc., attains the highest and supreme liberation.** The word 'cha' indicates that they are born in the five great celestial realms or the timeless gods. The term 'agotra' signifies that there is no name, karma, lifespan, etc., in the path of liberation. This should be understood.

**The monk, being thus endowed with excellent luster and having seen the Dharma, enters villages and cities.** He, knowing what is desirable and what is undesirable, does not indulge in food and drink.

**Translation:** The virtuous monk, endowed with excellent luster and a knower of the Dharma, enters villages or cities, considering what is desirable and undesirable, remaining vigilant, and not indulging in food and drink, accepting pure alms.

**Commentary:** Such a monk, free from pride, is a practitioner of the vow of begging. He is called 'mritarch' because his body, devoid of rituals like bathing, applying sandalwood paste, etc., is like a corpse. Or, he is called 'mudarch' because he has beautiful and auspicious 'archa' (body) with lotus-like luster. He is endowed with excellent luster. He knows the Dharma, which is based on scriptures and conduct. Such a monk, entering villages, cities, or settlements like 'mandamb' for alms, is endowed with excellent fortitude, patience, and composure. He fully understands what is desirable, such as seeking and accepting alms, and what is undesirable, such as the faults of origin, their remedies, and the consequences of their acceptance. He does not indulge in food and drink, and he practices correctly. Thus, the elders of the 'kalpa' tradition accept alms free from forty-two faults, while the 'jina-kalpa' tradition accepts five 'abhigrahas' and two 'grahas'. These are:

**Those who are attached and unattached, who are uplifted, who are of little attachment, who have taken and accepted, who have abandoned the Dharma, are the seventh.**

**Or, the one who has taken something, that is his desire, and the other is undesirable. Knowing what is desirable and undesirable, he enters, and when he is unconscious, he should accept pure alms.**

**Commentary:** As described earlier, the virtuous monk remains free from pride. He earns his livelihood through alms. Describing his characteristics, it is said that he is 'mritarch'. He is called 'mritarch' because his body, devoid of rituals like bathing, applying sandalwood paste, etc., is like a corpse. Or, he is called 'mudarch' because he has beautiful and auspicious 'archa' (body) with lotus-like luster. He is endowed with excellent luster. He knows the Dharma, which is based on scriptures and conduct. Such a monk, entering villages, cities, or settlements like 'mandamb' for alms, is endowed with excellent fortitude, patience, and composure. He fully understands what is desirable, such as seeking and accepting alms, and what is undesirable, such as the faults of origin, their remedies, and the consequences of their acceptance. He does not indulge in food and drink, and he practices correctly. Thus, the elders of the 'kalpa' tradition accept alms free from forty-two faults, while the 'jina-kalpa' tradition accepts five 'abhigrahas' and two 'grahas'.