Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 52

- श्री सूत्रकृताङ्ग सूत्रम् आत्मा एक हो-सर्वव्यापी हो तो ऐसा नहीं बन पायेगा अर्थात् एक द्वारा जाने हुए को दूसरा भी सहज ही जान लेगा ।
पत्ते कसिणे आया, जे बाला जे अ पंडिया ।
संति पिच्चा न ते संति, नत्थि सत्तोववाइया ॥११॥ छाया - प्रत्येकं कृत्स्ना आत्मनः ये बाला य च पंडिताः ।
सन्ति प्रेत्य न ते सन्ति, न सन्ति सत्त्वा औपपातिकाः ॥ अनुवाद - इस जगत में जो बाल अज्ञानी पंडित जो ज्ञानी है-उन ज्ञानी अज्ञानी सभी जनों की आत्मा पृथक्-पृथक् है, एक नही हैं । प्रेत्य भाव-मृत्यु के अनन्तर आत्मा का अस्तित्त्व नहीं रहता और सत्त्वोपपातिकान प्राणियों का पुनर्जन्म ही होता है-वे परलोकगामी नहीं होते-नहीं जाते ।
टीका - साम्प्रतं तज्जीवतच्छरीरवादिमतं पूर्वपक्षयितुमाह-तज्जीवतच्छरीरवादिनामयमभ्यु-पगमः- यथा पंचभ्यो भूतेभ्यः कायाकार परिणतेभ्यश्चैतन्यमुत्पद्यते अभिव्यज्यते वा तैनैकैकं शरीरं प्रति प्रत्येक मात्मानः 'कृत्स्नाः ' सर्वेऽप्यात्मान एवमवस्थिताः, ये 'बाला' अज्ञा ये 'पण्डिताः' सदसद्विवेकज्ञास्तेसर्वे पृथग्वयवस्थिताः, नोकएवात्मा सर्व व्यापित्वेनाऽभ्युपगन्तव्यो, बालपंडिताद्यविभागप्रसंगात्। ननु प्रत्येक शरीराश्रयत्वेनात्म बहुत्वमार्हतानामपीष्टमेवेत्याशङ्कयाह-'सन्ति'विद्यन्ते यावच्छरीरं विद्यन्ते तदभावे तु न विद्यन्ते, तथाहि कायाकारपरिणतेषु भूतेषु चैतन्याविर्भावोभवति, भूत समुदायविघटने च चैतन्यापगमो, न पुनरन्यत्र गच्छच्चैतन्यमुपलभ्यते, इत्येतदेव दर्शयति-'पिच्चा न ते संतीति' 'प्रेत्य' परलोके न ते आत्मानः 'सन्ति' विद्यन्ते परलोकानुयायी शरीराद्भिन्नः स्वकर्मफलभोक्ता न कश्चिदात्माख्यः पदार्थोऽस्तीति भावः । किमित्येवमतआह-'नत्थि सत्तोववाइया' 'अस्ति' शब्दस्तिङन्तप्रतिरूपको निपातो बहुवचने द्रष्टव्यः । तदयमर्थ:-'न सन्ति' न विद्यन्ते 'सत्त्वाः' प्राणिन उपपातेन निर्वृत्ता औपपातिकाभवाद्भवान्तरगामिनो न भवन्तीति तात्पर्य्यार्थः । तथाहि तदागमः-"विज्ञानघन एवैतेभ्यो भूतेभ्यः समुत्थाय तान्येवानुविनश्यति न प्रेत्य संज्ञाऽस्तीति"। ननु प्रागुपन्यस्तभूतवादिनोऽस्य च तज्जीवतच्छरीरवादिनः को विशेष इति ? अत्रोच्यते, भूतवादिनो 'भूतान्येव कायाकारपरिणतानि धावनबल्गनादिकां क्रियां कुर्वन्ति, अस्य त् कायाकारपरिणतेभ्यो भूतेभ्यश्चैतन्याख्य आत्मोत्पद्यतेऽभिव्यज्यते वा तेभ्यश्चाभिन्न इत्ययं विशेषः ॥११॥ ___टीकार्थ - आगमकार तच्जीव तच्शरीरवाद में विश्वास रखने वाले सैद्धान्तिकों को पूर्व पक्ष के रूप में उपस्थित करते हुए कहते हैं -
तज्जीवत्तशरीरवाद दर्शन में आस्था रखने वालों का यह अभिमत है कि देह के रूप में परिणत पृथ्वी आदि पांच महाभूतों से चेतना शक्ति उद्भूत होती है, या अभिव्यक्त होती है । अत: एक-एक शरीर में, एकएक आत्मा पृथक्-पृथक् रूप में विद्यमान है । सभी आत्माएं इसी रूप में अवस्थित हैं । जो बाल या अज्ञ हैं, ज्ञानवर्जित हैं तथा जो सत् असत् का-शुभाशुभ का भेद जानते हैं, ज्ञानी हैं, वे सभी पृथक्-पृथक् है । कोई एक सब में व्याप्त आत्मा है, ऐसा नहीं स्वीकार करना चाहिये । ऐसा स्वीकार करने से ज्ञानयुक्त और ज्ञान रहित का भेद नहीं हो सकता ।

Translation AI Generated

- The Shri Sutra Kritanga Sutra states that if the soul is one and all-pervading, then it would not be possible for one to know what another knows.
A leaf came to the Kasina, a child, a wise one.
There are no souls, there are no souls, there are no souls. ||11||
Shadow - Each and every one of the soul, those who are children and those who are wise.
There are souls after death, but they are not souls, there are no souls.
Translation - In this world, the soul of all those who are children, ignorant, wise, and knowledgeable, is separate and distinct, not one. After death, the soul does not exist, and only the souls of the beings who are born again exist - they do not go to the other world.
Commentary - The author of the text presents the view of those who believe in the body as the soul as the opposing view. The view of those who believe in the body as the soul is that consciousness arises or manifests from the five elements that have transformed into the form of the body. Therefore, in each body, there is a separate soul. All souls exist in this form. Those who are children or ignorant, devoid of knowledge, and those who know the difference between good and bad, the wise, are all separate. One should not accept that there is one soul that pervades all. Accepting this would lead to the impossibility of distinguishing between the knowledgeable and the ignorant.
Now, fearing that the multiplicity of souls due to their being in each body might be objectionable, the author says, "There are souls" - they exist as long as the body exists, but they do not exist when the body does not exist. For example, consciousness arises in the elements that have transformed into the form of the body, and consciousness disappears when the collection of elements disintegrates. Consciousness is not found elsewhere. This is what the author is showing by saying, "There are no souls" - "After death" in the other world, there are no souls. The meaning is that there is no soul called "soul" that is different from the body and enjoys the fruits of its own actions.
Why is this so? The author says, "There are no souls" - the word "are" is a negation of the word "are" and should be understood in the plural. The meaning is that "there are no souls" - there are no souls who have been born again, because they are not born again, they do not go to another world. For example, the scripture says, "These beings arise from the mass of consciousness, and they perish along with them. There is no consciousness after death."
Now, what is the difference between the view of those who believe in the elements and the view of those who believe in the body as the soul? The author says, "The view of those who believe in the elements is that the elements themselves, which have transformed into the form of the body, perform actions like running, jumping, etc. The view of those who believe in the body as the soul is that consciousness, the soul, arises or manifests from the elements that have transformed into the form of the body, and it is inseparable from them." This is the difference. ||11||
_Commentary - The author of the text presents the view of those who believe in the body as the soul as the opposing view.
The view of those who believe in the body as the soul is that consciousness arises or manifests from the five elements that have transformed into the form of the body. Therefore, in each body, there is a separate soul. All souls exist in this form. Those who are children or ignorant, devoid of knowledge, and those who know the difference between good and bad, the wise, are all separate. One should not accept that there is one soul that pervades all. Accepting this would lead to the impossibility of distinguishing between the knowledgeable and the ignorant.