Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 459

धर्म अध्ययनं अनुवाद - इस संसार में जिस अन्न, जल के सेवन करने से साधु का संयम विकृत हो जाता है, नष्ट हो जाता है, वैसा अन्न पानी आदि साधु किसी अन्य साधु को न दे । वह आवागमन को बढ़ाता है। विवेकशील मुनि यह जानता हुआ इसका परित्याग करे ।
टीका - किञ्चान्यत्-'येन' अन्नेन पानेन वा तथाविधेनेति सुपरिशुद्धेन कारणापेक्षयात्वशुद्धेन वा 'इह' अस्मिन् लोके इदं संयमयात्रादिकं दुर्भिक्षरोगातङ्कादिकं वा भिक्षुः निर्वहेत् निर्वाहयेद्वा तदन्नं पानं वा 'तथाविधं' द्रव्यक्षेत्रकालभावापेक्षया 'शुद्ध' कल्पं गृह्णीयात्तथैतेषाम्-अन्नादीनामनुप्रदानमन्यस्मै साधवे संयमयात्रा निर्वहणसमर्थमनुतिष्ठेत्, यदिवा-येन केनचिदनुष्ठितेन 'इमं'संयम निर्वहेत्'निर्वाहयेद् असारतामापादयेत्तथाविधमशनं पानं वाऽन्यद्वा तथाविधमनुष्ठानं न कुर्यात् तथैतेषामशनादीनाम् 'अनुप्रदानं' गृहस्थानां परतीर्थिकानां स्वयूथ्यानां वा संयमोपघातकं नानुशीलयेदिति, तदेवत्सर्वं ज्ञपरिज्ञया ज्ञात्वा सम्यक् परिहरेदिति ॥२३॥
टीकार्थ - जिस सुपरिशुद्ध अन्न जल से अथवा कारण की अपेक्षा से जिस अशुद्ध अन्न जल से साधु इस जगत में अपनी संयम यात्रा का, दुर्भिक्ष-अकाल, रोग, आतंक का निर्वाह करता है, ऐसे समयों में जीवन चलाता है, वह साधु सामान्य अवस्था में द्रव्यक्षेत्र काल एवं भाव की अपेक्षा से शुद्ध एवं कल्पनीय अन्न जल ग्रहण करे । तथा वैसा ही शुद्ध कल्पनीय अन्न जल संयम के निर्वहण हेतु अन्य साधु को दे । अथवा जो कार्य करने से साधु का संयम असार बनता है, विकृत या नष्ट होता है, वैसा भोजन तथा पानी उसे न दे । वैसे अन्य कार्य भी न करे, जिससे संयम नष्ट होता है । वैसा अशुद्ध भोजन आदि वह किन्हीं गृहस्थों को, परतीर्थिकों को-परमतवादियों को अथवा स्वयूथिको को न दे । साधु इन बातों को संयमोपघातकसंयम का उपघात करने वाली मानकर इनका परित्याण करे ।
एवं उदाह निग्गंथे, महावीरे महामुणी ।
अणंत नाणदंसी से, धम्म देसितवं सुतं ॥२४॥ छाया - एवमुदाहृतवान् निग्रन्थो, महावीरो महामुनिः ।
___ अनन्तज्ञानदर्शनी स, धर्म देशितवान् श्रुतम् ॥
अनुवाद - निर्ग्रन्थ-बाह्य और आभ्यन्तर ग्रंथियों से विमुक्त, अनंत ज्ञान, दर्शन के धनी भगवान महावीर ने इस धर्म-चारित्र एवं श्रुत-ज्ञान का उपदेश दिया है ।
____टीका - यदुपदेशेनैतत्सर्वं कुर्यात्तं दर्शयितुमाह-एवम्' अनन्तरोक्तया नीत्या उद्देशकादेरारभ्य 'उराहु' त्ति उदाहृतवानुक्तवान् निर्गतः सबाह्याभ्यन्तरो ग्रन्थो यस्मात्स निर्ग्रन्थो 'महावीर' इति श्रीमद्वर्धमानस्वामी महांश्चासौ मुनिश्च महामुनिः अनन्तं ज्ञानदर्शनं च यस्यासावनन्तज्ञानदर्शनी स भगवान् 'धर्म' चारित्रलक्षणं संसारोत्तारणसमर्थं तथा 'श्रुतं च' जीवादिपदार्थ संसूचकं 'देशितवान्' प्रकाशितवान् ॥२४॥ किञ्चान्यत् -
टीकार्थ - पूर्ववर्णित शिक्षाओं का, जिनके उपदेश से अनुसरण करना चाहिए, उस महापुरुष का दिग्दर्शन कराने हेतु सूत्रकार कहते हैं-जिनकी बाह्य और आभ्यन्तर दोनों प्रकार की ग्रंथियां नष्ट हो गई हैं, जो अनन्त ज्ञान एवं दर्शन से युक्त हैं ऐसे भगवान महावीर स्वामी ने चारित्र रूप तथा श्रुत-जीवादि पदार्थ संसूचक ज्ञान रूप धर्म की देशना दी है ।
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Translation AI Generated

**Translation:**

**Dharma Study Translation -** A monk should not give to another monk any food or water that would cause his restraint to become corrupted or destroyed. It increases transmigration. A wise muni, knowing this, should abandon it.

**Commentary -** "Kinchanyat" - "Yena" - by which food or water, or by which means, "Tathavidhena" - by which means, "Iha" - in this world, a monk would perform or sustain his restraint, famine, disease, fear, etc., "Tathavidham" - "Shuddha" - pure, "Dravyakshetrakalabhaavaapekshaya" - in relation to substance, field, time, and condition, "Anupridanam" - giving, "Anyasmai Sadhave" - to another monk, "Samyamayatra Nirvahanasamarttham" - capable of performing restraint, "Yadva" - or, "Iman" - this, "Nirvaheyat" - he would perform, "Nirvahayet" - he would sustain, "Asarataamaapaadayet" - he would cause it to become worthless, "Tathavidham Asanam Panam Va Anyadva" - such food, water, or anything else, "Tathavidham Anusthanam" - such practice, "Na Kuryaat" - he should not do, "Anupridanam" - giving, "Grihasthanam" - to householders, "Paratirithikanam" - to those who have gone to other religions, "Swayuthyanam Va" - or to those of his own group, "Samyamopaghatakam" - harmful to restraint, "Na Anushilayet" - he should not practice, "Tadevat Sarvam Jnaparijnayaya Jnatva Samyak Parihareyat" - knowing all this by knowledge and understanding, he should properly abandon it. ||23||

**Commentary Meaning -** A monk should take food and water that is pure and appropriate in relation to substance, field, time, and condition, in normal circumstances. He should also give such pure and appropriate food and water to other monks for the performance of restraint. However, he should not give food or water that would cause his restraint to become worthless, corrupted, or destroyed. He should also not perform any other actions that would destroy restraint. He should not give such impure food, etc., to any householders, those who have gone to other religions, or those of his own group. A monk should abandon these things, considering them to be harmful to restraint.

**Evam Udaha Nigganthe, Mahavir Mahamuni.**
**Anant Nanadansi Se, Dhamma Desitavam Suttam.** ||24||

**Shadow -** Thus spoke Nigrantha, the great muni, Mahavira.
_ He who has infinite knowledge and vision, has preached this Dharma. _

**Translation -** Nigrantha - free from external and internal bonds, Mahavira, the great muni, who possesses infinite knowledge and vision, has preached this Dharma - conduct and knowledge.

**Commentary -** "Yadupadeshenaitat Sarvam Kuryaat Tam Darshayitumanah - Evam" - thus, "Udaha" - spoke, "Nigrantha" - free from external and internal bonds, "Mahavira" - the great muni, "Mahamuni" - the great muni, "Anantam Jnanadarshanam Cha Yasya Asau Anantajnanadarshani Sa Bhagavan" - he who has infinite knowledge and vision, "Dharma" - conduct, "Charitralakshanam" - characteristics of conduct, "Samsaroottaranasamarttham" - capable of liberating from the cycle of birth and death, "Tatha Shrutam Cha" - and knowledge, "Jeevaadipadarthasamsoochakam" - indicating the nature of living beings and other objects, "Desitavan" - preached. ||24|| "Kinchanyat" -

**Commentary Meaning -** To show the great person whose teachings should be followed, the author says - Mahavira, the great muni, who is free from both external and internal bonds and who possesses infinite knowledge and vision, has preached Dharma, which is in the form of conduct and knowledge, which indicates the nature of living beings and other objects.