Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 457

धर्म अध्ययन टीकार्थ - यहाँ परामत्र का अर्थ गृहस्थ का पात्र है । उस पात्र में मुनि भोजन न करे और पानी भी न पीये क्योंकि उस पात्र में आगे या पीछे के कर्म का-सचित पानी से धोये जाने का, हृत होने का, चोरी चले जाने का, नष्ट होने का, हाथ से गिरकर टूट जाने का भय बना रहता है । अथवा स्थविर कल्पी साधुओं के लिए पात्र रखना विहित है । अतः वे पात्र रखते हैं, क्योंकि उनकी अंजलि छिद्रयुक्त होती है । इसलिए स्थविर मुनि का हाथ का पात्र भी परपात्र है। उसमें वह आहार न करें, तथा उस द्वारा जल न पीये । अथवा जिनकल्पी आदि मुनि पात्र नहीं रखते । उनका पाणी-पाथ या अंजलि ही पात्र है। उनका अछिद्र-छिद्र रहितखूब सटाया हुआ हाथ या अंजलि ही उनका पात्र है । जिनकल्पी मुनि के लिए दूसरे सभी पात्र पर पात्र हैं। उनमें वे संयम की विराधना मानते हैं । अत: संयम टूटने के भय से वे वैसे पात्र में भोजन न करे, पानी न पीये । साधु वस्त्र रहित होते हुए भी पहले या पीछे कर्मादि दोष के भय से अचित्त जल से धोये जाने तथा चोरी हो जाने तथा नष्ट हो जाने आदि के भय से गृहस्थ का वस्त्र धारण न करे, अथवा जिनकल्पी मुनि वस्त्र रहित होते हैं, उनके लिए सभी वस्त्र मात्र ही परवस्त्र हैं । इसीलिए उन्हें वस्त्र धारण नहीं करना चाहिए । इस प्रकार सारांश यह है कि साधु द्वारा परपात्र में भोजन करना आदि संयम का विराधक है । ज्ञपरिज्ञा द्वारा यह जानकर प्रत्याख्यान परिज्ञा द्वारा उसका परित्याग करे ।
आसंदी पलियंके य, णिसिजं च गिहतरे । संपुच्छणं सरणं वा, तं विजं परिजाणिया ॥२१॥ छाया - आसन्दी, पर्यङ्कञ्च, निषद्याञ्च गृहान्तरे ।
संप्रश्नं स्मरणं वापि, तद्विद्वान् परिजानीयात् ॥ अनुवाद - साधु आसंदी-मंच या कुर्सी पर न बैठे । वह पलंग पर शयन न करे । गृहस्थ के घर के अन्दर या दो घरों के मध्य में जो संकड़ी गली हो, उसमें न बैठे । वह गृहस्थ का कुशल क्षेम न पूछे तथा पर्वजीवन में की हई अपनी क्रीडा का स्मरण न करे । ये सभी बातें संसार में भटकाने वाली हैं। यह जानकर वह उनका परित्याग करे ।
टीका - 'आसन्दी' त्यासनविशेषः, अस्य चोपलक्षणार्थत्वात्सर्वोऽप्यासनविधिर्गृहीतः, तथा 'पर्यंकः' शयनविशेषः, तथा गृहस्यान्तर्मध्ये गृहयोर्वा मध्ये निषद्यां वाऽऽसनं वा संयमविराधनाभयात्परिहरेत्, तथा चोक्तम् -
"गभीर झुसिरा एते, पाणा दुप्पडिलेहगा । अगुत्ती बंभचेरस्स, इत्तीओ वावि संकणा ॥१॥" छाया - गम्भीरच्छिद्राणि प्राणा दुष्प्रति लेख्याः । अगुप्ति ब्रह्मचर्यस्य स्त्रियो वापि शंकनं ॥२॥
इत्यादि, तथा तत्र गृहस्थगृहे कुशलादिप्रच्छनं आत्मीय शरीरावयवप्रच्छ (पुञ्छ) नं वा तथा पूर्व क्रीडितस्मरणं 'विद्वान्' विदितवेद्यः सन्ननायेति ज्ञपरिज्ञयापरिज्ञाय प्रत्याख्यानपरिज्ञया परिहरेत् ॥२१॥
टीकार्थ - आसन विशेष को आसंदी कहा जाता है, यह उपलक्षण है । इससे सब प्रकार की आसन विधि-आसन विषयक उपक्रम गृहीत होते हैं । शयन-विशेष विशेष रूप से जिसका शयन करने में उपयोग
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Translation AI Generated

## Dharma Study Commentary - Here, the meaning of "parapatra" is the vessel of a householder. A muni should not eat or drink water from that vessel because there is a fear that the vessel may be washed with water containing past or future karma, that it may be stolen, destroyed, or broken by falling from the hand. Alternatively, it is prescribed for the stable, contemplative sadhus to keep vessels. Therefore, they keep vessels because their cupped hands are porous. Hence, even the vessel of the stable muni's hand is a "parapatra". He should not eat from it, nor drink water from it. Alternatively, the Jina-kalpi and other munis do not keep vessels. Their cupped hands or "anjali" are their vessels. Their hands or "anjali", which are free from holes and tightly closed, are their vessels. For the Jina-kalpi muni, all other vessels are "parapatra". They consider them to be against their vows of restraint. Therefore, out of fear of breaking their vows, they should not eat or drink water from such vessels. Even though sadhus are without clothes, they should not wear the clothes of a householder out of fear of past or future karma, or the fear of being washed with impure water, being stolen, or being destroyed. Alternatively, the Jina-kalpi muni is without clothes, for them all clothes are "paravastra". Therefore, they should not wear clothes. Thus, in summary, it is against the vows of restraint for a sadhu to eat from a "parapatra", etc. Knowing this through knowledge and understanding, he should abandon it through the knowledge of rejection.

**Verse 21:**

"Aasandi, Paliyanke ya, Nisijancha gihatare. Sampucchaanam saranam va, tam vijam parijaaniya."

**Commentary:**

"Aasandi, Paliyanke, and Nisijancha in the house of a householder. Sampucchaanam, Saranam va, the wise one should know and abandon these."

**Translation:**

A sadhu should not sit on an "Aasandi" (a type of seat) or a "Paliyanke" (a type of bed). He should not sleep on a bed. He should not sit in a narrow alley between two houses or inside a householder's house. He should not inquire about the well-being of a householder, nor should he remember his past playful activities during his life as a householder. All these things are distractions in the world. Knowing this, he should abandon them.

**Commentary:**

"Aasandi" is a specific type of seat, and because of its general nature, it encompasses all types of seating arrangements. Similarly, "Paliyanke" is a specific type of bed. Also, he should avoid sitting in the middle of a house or between two houses, or sitting on a seat, out of fear of violating his vows of restraint. As it is said:

"Deep holes are these, difficult to cross for the living beings. Lack of secrecy is a violation of celibacy, women are also a cause of doubt."

And so on. Also, in the house of a householder, he should not inquire about their well-being, nor should he inquire about his own body parts (Sampucchaanam), nor should he remember his past playful activities. The "vidvan" (the wise one) should know and abandon these things through knowledge and understanding, and through the knowledge of rejection.