Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 456

श्री सूत्रकृताङ्ग सूत्रम्
टीकार्थ
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उपानह-काष्टपादुका धारण करना, धूप के आतप आदि के निवारण हेतु धूप से बचने के लिए छाता लगाना, नालिका द्यूत क्रीडा करना, मोर के पंख आदि से बने हुए पंखे से हवा लो एवं हिंसा जनक पारस्परिक क्रिया आदि में संलग्न रहना, ये सब संसार भ्रमण - आवागमन के कारण हैं। यह जानकर साधु इनका त्याग करे ।
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छाया
उच्चारं
पासवणं, हरिएसु ण करे मुणी । वियडेण वावि साहु, णावमज्जे (यमेज्जा ) कवाइवि ॥ १९ ॥
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उच्चारं प्रस्त्रवणं हरितेषु न कुर्य्यान्मुनिः । विकटेन वाऽपि संहृत्य, नाचमेत कदाचिदपि ॥
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अनुवाद - मुनि हरी वनस्पति युक्त स्थान में मल प्रश्रवण त्याग रूप शौच क्रिया न करे । बीज आदि को दूरकर अचित जल से भी आचमन न करे ।
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टीका तथा उच्चारप्रत्रणादिकां क्रियां हरितेषूपरि बीजेषु वा अस्थिण्डिले वा 'मुनिः' साधुर्नकुर्यात्, तथा 'विकटेन' विगतजीवेनाप्युदकेन 'संहृत्य' अपनीय बीजानि हरितानि वा 'नाचमेत' न निर्लेपनं कुर्यात्, किमुताविकटे नेतिभावः ॥ १९ ॥
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टीकार्थ विवेकशील मुनि हरी वनस्पति तथा बीज आदि के ऊपर अनुपयुक्त स्थान में मल मूत्र का त्याग न करे । बीज हरी वनस्पति आदि हटाकर भी वह वैसा न करे । अचित जल से भी आचमन न करे ।
परमत्ते . परवत्थं
अन्नपाणं, अचेलोऽवि
"
ण भुंजेज कयाइवि ।
तं विजं परिजाणिया ॥२०॥
छाया परामत्रे ऽन्नपानं, न भुञ्जीत कदाचिदपि ।
परवस्त्र मचेलोऽपि तद्विद्वान् परिजानीयात् ॥
अनुवाद - मुनि परामत्र - दूसरे के गृहस्थ के पात्र में आहार न करे, न जल का सेवन करे । वस्त्र न भी हों तो वह गृहस्थ के वस्त्र न पहने । ये सब मुनित्त्व के मुनि धर्मं के प्रतिकूल हैं । विवेकशील मुनि यह जानते हुए इसका परित्याग करे ।
टीका - किञ्च परस्य गृहस्थास्यामत्रं - भाजनं परामत्रं तत्र पुरः कर्मपश्चात्कर्मभयात् हृतनष्टादिदोषसम्भावाच्च अन्नं पानं च मुनिर्न कदाचिदपि भुञ्जीत, यदिवा - पतद्ग्रहधारिणश्छिद्रपाणे : पाणिपात्रं परपात्रं, यदिवा - पाणिपात्रस्याच्छिद्रपाणेर्जिनकल्पिकादेः पतद्ग्रहः परपात्रं तत्र संयतविराधनाभयान्न भुञ्जीत तथा परस्य गृहस्थस्य वस्त्रं परवस्त्रं तत्साधुरचेलोऽपिसन् पश्चात्कर्मादिदोषभयात् हृतन - ष्टादिदोषसम्भवाच्च न बिभृयात्, यदिवा - जिनकल्पिकादिकोऽचेलो भूत्वा सर्वमपि वस्त्रं परवस्त्रमिति कृत्वा न बिभृयाद्, तदेतत्सर्वं परपात्रभोजनादिकं संयमविराधकत्वेन ज्ञपरिज्ञाय प्रत्याख्यानपरिज्ञया परिहरेदिति ॥२०॥ तथा
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Translation AI Generated

## Shri Sutra Kritanga Sutra
### Commentary
- Wearing sandals made of the wood of the Upanaha tree, using an umbrella to avoid the sun's heat, playing dice games, using a fan made of peacock feathers to get air, and engaging in violent interactions are all causes of worldly wandering and movement. Knowing this, the ascetic should abandon them.
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**Verse:**
Pasavanam, hariyesu na kare muni. Viyaden vavi sahu, navamjje (yamejja) kavaivi. || 19 ||
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**Translation:**
The ascetic should not perform the act of defecation in a place where there are green plants. Even after removing seeds, he should not perform ablutions with impure water.
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**Commentary:**
The ascetic should not perform the act of defecation, ablutions, etc., in a place where there are green plants, seeds, or bones. He should not even use impure water to wash away seeds or green plants. This is because even impure water can be a source of violence. || 19 ||
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**Commentary:**
A wise ascetic should not defecate or urinate in an inappropriate place where there are green plants or seeds. He should not do so even after removing the seeds and green plants. He should not perform ablutions with impure water.
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**Verse:**
Paramatte. Paravttham
Annapanam, achelo'vi
"
Na bhunjeja kayaiv.
Tam vijam parijania. || 20 ||
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**Translation:**
The ascetic should not eat or drink from another householder's vessel. Even if he is without clothes, he should not wear another householder's clothes. A wise ascetic should know this.
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**Commentary:**
The ascetic should not eat or drink from another householder's vessel. This is because there is a risk of contamination, loss, or theft. Even if the ascetic is without clothes, he should not wear another householder's clothes. This is because there is a risk of contamination or theft. A wise ascetic should know this and avoid these actions. || 20 ||
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**Explanation:**
The ascetic should not eat or drink from another householder's vessel because there is a risk of contamination, loss, or theft. This is because the vessel may have been used for impure purposes or may be contaminated with harmful substances. The ascetic should also not wear another householder's clothes because there is a risk of contamination or theft. This is because the clothes may have been used for impure purposes or may be contaminated with harmful substances. A wise ascetic should know this and avoid these actions. || 20 ||
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**Note:**
The term "Upanaha" refers to a specific type of tree. The term "Pasavanam" refers to the act of defecation. The term "Hariyesu" refers to green plants. The term "Paramatte" refers to another householder's vessel. The term "Paravttham" refers to another householder's clothes. The term "Achelo" refers to being without clothes. The term "Vijam" refers to knowledge.
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**Further Explanation:**
The text emphasizes the importance of non-violence and the avoidance of actions that could lead to harm. The ascetic is expected to be mindful of his actions and to avoid causing harm to himself or others. The text also highlights the importance of self-control and the avoidance of worldly attachments. The ascetic is expected to be detached from material possessions and to focus on spiritual development.
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**Conclusion:**
The text provides guidance on how to live a virtuous life and to avoid actions that could lead to suffering. The ascetic is expected to be mindful of his actions and to strive for spiritual liberation.