Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 435

श्री वीर्याध्ययनं ) छाया - अणुं मानञ्च मायाञ्च, तत्परिज्ञाय पण्डितः ।
सातागौरवनिभृत उपशान्तोऽनिहश्चरेत् ॥ अनुवाद - पंडित-प्रज्ञासम्पन्न साधु जरा भी मान अभिमान और माया छल प्रपंच न करे । इनका बड़ा दुष्फल होता है । यह जानकर वह उनसे दूर रहता हुआ सांसारिक सुख भोग की तृष्णा न रखे, तथा क्रोधादि का परित्याग कर उपशांत भाव से रहे ।
टीका - तं च संयमे पराक्रममाणं कश्चित् पूजा सत्कारादिना निमन्त्रयेत्, तत्रात्मोत्कर्षों न कार्य इति दर्शयितुमाह-चक्रवर्त्यादिना सत्कारादिना पूज्यमानेन 'अणुरपि' स्तोकोऽपि 'मान' अहङ्कारों न विधेयः , किमुत महान् ? यदिवोत्तममरणोपस्थितेनोग्रतपोनिष्टप्तदेहेन वा अहोऽहमित्येवंरूपः स्तोकोऽपि गर्वो न विधेयः , तथा पण्डुरार्ययेव स्तोकाऽपि माया न विधेया, किमुत महती ?, इत्येवं क्रोधलोभावपि न विधेयाविति, एवं द्विविधयापि परिज्ञया कषायांस्तद्विपाकांश्च परिज्ञाय तेभ्यो निवृत्तिं कुर्यादिति, पाठान्तरं वा 'अइमाणं च मायं च, तं परिण्णाय पंडिए' अतीव मानोऽतिमानः सुभूमादीनामिव तं दुःखावहमित्येवं ज्ञात्वा परिहरेत्, इदमुक्तं भवति-यद्यपि सरागस्य कदाचिन्तमानोदयः स्यात्तथाप्युदयप्राप्तस्य विफलीकरणं कुर्यादित्येवं, मायायामप्यायोज्यं, पाठान्तरं वा 'सुयं मे इहमेगेसिं, एयं वीरस्य वीरियं' येन बलेन सङ्गामशिरसि महति सुभट संकटे परानीकं विजयते तत्परमार्थतो वीर्यं न भवति, अपि तु येन काम क्रोधादीन् विजयते तद्वीरस्य-महापुरुषस्य वीर्यम् 'इहैव' अस्मिन्नेव संसारे मनुष्यजन्मनि वैकेषां तीर्थकरादीनां सम्बन्धि वाक्यं मया श्रुतं, पाठान्तरं वा 'आयतटुं सुआदाय, एवं वीरस्स वीरियं' आयतो-मोक्षोऽपर्यवसितावस्थानत्वात् स चासावर्थश्च तदर्थो वा-तत्प्रयोजनो वा सम्यग्दर्शनज्ञानचारित्रमार्गः स आयतार्थस्तं सुष्ठ्वादाय-गृहीत्वा यो धृतिबलेन कामक्रोधादिजयाय च पराक्रमते एतद्वीरस्य वीर्यस्थिति, तदुक्तमासीत् किं नु वीरस्स वीरत्वमिति तद्यथा भवति तथाव्याख्यातं, किञ्चान्यत्सातागौरवंनामसुखशीलता तत्र निभृत:-तदर्थमनुद्युक्त इत्यर्थः, तथा क्रोधाग्निजयादुपशान्त:-शीतीभूतः शब्दादिविषयेभ्योऽप्यनुकूलप्रतिकूलेभ्योऽरक्तद्विष्टतयोपशान्तो जितेन्द्रियत्वात्तेभ्यो निवृत्त इति, तथा निहन्यन्ते प्राणिनः संसारे यया सा निहा-माया न विद्यत्ते सा यस्यासावनिहो मायाप्रपञ्चरहित इत्यर्थः तथा मानरहितो लोभवर्जित इत्यपि द्रष्टव्यं, स चैवम्भूतः संयमानुष्ठानं 'चरेत्' कुर्यादिति, तदेवं मरणकालेऽन्यदा वा पण्डितवीर्यवान् महाव्रतेषूद्यतः स्यात् । तत्रापि प्राणातिपात विरतिदेव गरीयसीतिकृत्वा तत्प्रतिपादनार्थमाह
"उड्ढमहे तिरियं वा जे पाणा तसथावरा । सव्वत्थ निरतिं कुज्जा, संति निव्वाण माहियं ॥३॥" अयं च श्लोकों न सूत्रादर्शेषु दृष्टः, टीकायां तु दृष्ट इति कृत्वालिखितः, इत्तानार्थश्चेति ॥१८॥ किञ्च
टीकार्थ - संयम में पराक्रममाण-पराक्रमशील सोत्साह उद्यत किसी साधु को पूजा सत्कार आदि द्वारा निमन्त्रित करे, तो वह साधु वहाँ अपना बड़प्पन न दिखाये, इसका दिग्दर्शन कराते हुए सूत्रकार कहते हैं -
चक्रवर्ती आदि द्वारा साधु आदि सत्कृत् एवं पूजीत हो-सम्मानित हो तो उसे थोड़ा भी अहंकार नहीं करना चाहिए । फिर अधिक की तो बात ही क्या ? अथवा मैं उत्तम मरण में उपस्थित हूँ-जीवन की बाजी लगाकर अपने महान लक्ष्य की पूर्ति में लगा दूं, घोर तप द्वारा मेरा तप परितप्त है, यह सोचकर वह थोड़ा भी गर्व न करे । पण्डुरा आर्या की तरह थोड़ी भी माया न करे । अधिक की तो बात ही क्या ? इसी प्रकार वह क्रोध एवं लोभ भी न करे । वह ज्ञपरिज्ञा एवं प्रत्याख्यान परिज्ञा द्वारा कषाय एवं उनके विपाक-दुष्फल को जानकर उनका वर्जन करे, यहाँ पर 'अइमाणं च मायंच तं परिण्णायंपडिए' यहां यह पाठान्तर प्राप्त होता है । इसका तात्पर्य यह है कि हे पंडित बुद्धिमान पुरुष ! अत्यन्त मान दुःखदायी है । जैसा सुभूम चक्रवर्ती
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Translation AI Generated

**Sri Viryaadhyayanam** (Shadow) - A wise person should know and avoid pride, arrogance, and illusion.
**Translation** - A wise and virtuous person should not indulge in pride, arrogance, and illusion. These have great negative consequences. Knowing this, he should stay away from them, not desire worldly pleasures, and remain calm by abandoning anger and other vices.
**Commentary** - If someone invites a virtuous person who is striving for self-control with offerings and respect, the author says that he should not show off his greatness.
Even if a person is honored by a Chakravarti or others, he should not have even a little pride. What to speak of more? Even if a person is facing death, has a body scorched by severe austerities, and thinks, "Oh, I am great," he should not have even a little pride. Similarly, even a little illusion is not acceptable, what to speak of a lot? In the same way, anger and greed should also be avoided. Knowing the poisons and their consequences through knowledge and rejection, he should abstain from them.
Another reading is "Aimaanam cha Maayam cha, Tam parinnaaya pandie." Knowing that excessive pride is painful, like that of a Subhumi Chakravarti, he should avoid it. This means that even if a person with attachment sometimes experiences pride, he should make it fruitless. The same applies to illusion.
Another reading is "Suyam me ihamegesi, Eyam veerasya veeriyam." The strength with which a great warrior defeats the enemy army in the midst of a fierce battle is not true strength. True strength is the power with which one conquers lust, anger, and other vices. This is the strength of a great man. I have heard this saying from the Tirthankaras and others in this very world, in this human birth.
Another reading is "Ayatatam suadaaya, Evam veerasya veeriyam." The goal of liberation is vast and unending. Having grasped this goal, the path of right faith, knowledge, and conduct, he strives with the strength of fortitude to conquer lust, anger, and other vices. This is the strength of a hero. It was said, "What is the heroism of a hero?" This is how it is explained.
Furthermore, the term "Saataagauravam" refers to the quality of being comfortable with suffering. He is not attached to it. He is calm, having conquered the fire of anger. He is indifferent to sounds and other objects, both favorable and unfavorable. He is free from attachment and aversion. He is free from illusion, which is the cause of suffering in the world. He is also free from pride and greed. Such a person should practice self-control.
Therefore, a wise and courageous person who is engaged in the great vows should be like this, even at the time of death or at any other time. To emphasize the importance of non-violence, the author says:
"Uddhamahe tiriyam va je paana tasathaavara. Savvatha niratim kujja, Santi nivvaana mahiya." (3)
This verse is not found in the Sutras or the commentaries. It is written here because it is found in the commentary. This is the meaning. (18)
**Commentary on the Commentary** - A virtuous person who is striving for self-control, who is enthusiastic and eager, is invited by someone with offerings and respect. The author says that he should not show off his greatness there.
Even if a person is honored by a Chakravarti or others, he should not have even a little pride. What to speak of more? Even if a person is facing death, has a body scorched by severe austerities, and thinks, "Oh, I am great," he should not have even a little pride. Similarly, even a little illusion is not acceptable, what to speak of a lot? In the same way, he should not indulge in anger and greed. He should abstain from the poisons and their consequences by knowing them through knowledge and rejection. Here, another reading is "Aimaanam cha Maayam cha, Tam parinnaaya pandie." This means, "O wise and intelligent person, excessive pride is painful, like that of a Subhumi Chakravarti."
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