Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 378

श्री सूत्रकृताङ्ग सूत्रम् टीकार्थ - जिसके द्वारा पदार्थों को जाना जाता है उसे प्रज्ञा कहा जाता है । भगवान महावीर प्रज्ञा की दृष्टि से अक्षय हैं । जो पदार्थ ज्ञेय है-जानने योग्य है, उसमें भगवान की बुद्धि क्षय को प्राप्त नहीं होती, प्रतिहत नहीं होती । किसी के द्वारा अवरुद्ध नहीं होती । उनकी बुद्धि का नाम केवल ज्ञान-सर्वज्ञत्व है । वह केवल-ज्ञान काल की दृष्टि से सादी आदि सहित और अनन्त-अन्तरहित है । द्रव्य, क्षेत्र एवं भाव की दृष्टि से अनन्त है । सम्पूर्ण रूप में उसकी समानता या तुल्यता का कोई उदाहरण नहीं मिलता । ऐसा कोई पदार्थ नहीं है जो सम्पूर्ण रूप में उसके समान हो, जिससे उसे उपमित किया जा सके । सूत्रकार एक देशीय-आंशिक दृष्टान्त देते है । समुद्र जिस प्रकार अक्षय जल युक्त होता है उसी प्रकार भगवान अक्षय ज्ञान युक्त हैं । समुद्र शब्द साधारण सागर का बोधक है । इसलिए उसके विशेषण-एक विशेष समुद्र की चर्चा करते हैं । जिस प्रकार स्वयं भू रमण नामक समुद्र अपार विशाल तथा गम्भीर, अत्यन्त गहरे जल से युक्त है तथा अक्षोभ्य हैक्षब्ध नहीं किया जा सकता, उसी प्रकार भगवान महावीर की प्रज्ञा-ज्ञान भी विस्तीर्ण तथा स्वयं भू रमण समुद्र से भी अत्यन्त अनन्त गुना गम्भीर गहरा तथा अक्षोभ्य है । जिस प्रकार स्वयं भू रमण का जल निर्मल-स्वच्च है उसी प्रकार भगवान का ज्ञान भी लेश मात्र कर्म के अवशिष्ट न रहने के कारण निर्मल-निर्विकार शुद्ध है। जिसमें कषाय होते हैं, उसे कसाई या कषायवान कहते हैं । परन्तु भगवान कषाय वर्जित थे । अत: वे अकषाई थे । उनके ज्ञानावर्णीय आदि कर्मबन्ध नष्ट हो चुके थे, इसलिए वे मुक्त थे । कहीं भिक्खू-भिक्षु पाठ प्राप्त होता है। उसका अभिप्राय यह है कि भगवान के सभी अन्तराय-बाधक हेत नष्ट हो चके थे। वे समग्र संसार के पूज्य थे । ऐसा होते हुए भी भिक्षावृत्ति द्वारा अपना निर्वाह करते थे वे अक्षीण महानसादि-यथेच्छ भोज्यादि प्राप्त कराने में सक्षम, लब्धि-योग विभूति का उपयोग नहीं करते थे। भगवान इन्द्र की तरह देवताओं के अधिपति थे, दीतिमान-दीप्तिमान थे ।
'से' वीरिएणं पडिपुन्नवीरिए, सुदंसणे वा णगसव्वसेठे ।
सुरालए वासिमुदागरे से, विरायए णेगगुणो ववेए ॥९॥ छाया - स वीर्येण प्रतिपूर्णवीर्यः सुदर्शन इव नगसर्वश्रेष्ठः ।
सुरालयो वासिमुदाकरः स, विराजतेऽनेकगुणोपयेतः ॥ अनुवाद - भगवान् महावीर पूर्ण वीर्य-सम्पूर्ण आत्म पराक्रम युक्त हैं । पर्वतों में जिस प्रकार सुमेरु पर्वत सर्वश्रेष्ठ है, वे जगत में सर्वश्रेष्ठ-उत्तम हैं । देवताओं के लिए हर्षोत्पाद स्वर्ग की ज्यों वे अनेक उत्तमोत्तम गुणों से युक्त हैं।
टीका - 'स' भगवान् ‘वीर्येण' औरसेन बलेन धृतिसंहनवादिभिश्च वीर्यान्तरायस्य नि:शेषतः क्षयात् . प्रतिपूर्णवीर्यः, तथा 'सुदर्शनो' मेरुजम्बूद्वीप नाभिभूतः स यथा नगानां-पर्वतानां सर्वेषां श्रेष्ठ:- प्रधानः तथा भगवानपि वीर्येणान्यैश्च गुणैः सर्वश्रेष्ठ इति, तथा यथा 'सुरालयः' स्वर्गस्तन्निवासिनां 'मुदाकरो' हर्षजनक: प्रशस्तवर्णरसगन्धस्पर्शप्रभावादिर्भिर्गुणैरुपेतो 'विराजते' शोभते, एवं भगवानप्यनेकैर्गुणैरूपेतो विराजत इति, यदिवायथा त्रिदशालयो मुदाकरोऽनेकैर्गुणैकपेतो विराजत इति एवमसावपि मेरुरिति ।।९।। पुनरपि दृष्टान्त भूतमेरुवर्णनायाह
टीकार्थ – वीर्यान्तराय कर्म के सम्पूर्ण रूप में क्षीण हो जाने से भगवान ओरस बल, घृती एवं संहननविशेष देहिक रचना आदि बलों से परिपूर्ण हैं । सुमेरु पर्वत जो जम्बू द्वीप की नाभि के सदृश है । जिस प्रकार
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Translation AI Generated

## Sri Sutra Kritanga Sutra Tikaarth -

**Knowledge (Prajna) is that by which objects are known. Bhagwan Mahavira is inexhaustible in terms of knowledge. The object that is knowable, in that, Bhagwan's intellect does not experience decay, is not obstructed, and is not blocked by anyone. The name of their intellect is only knowledge - omniscience (Sarvjna). That only knowledge is, in terms of time, infinite and without end, including the past, present, and future. In terms of substance, space, and emotion, it is infinite. There is no example of its equality or equivalence in its entirety. There is no object that is completely equal to it, by which it can be compared. The Sutrakar gives a local, partial example. Just as the ocean is filled with inexhaustible water, in the same way, Bhagwan is filled with inexhaustible knowledge. The word "ocean" refers to the ordinary sea. Therefore, its qualifier - a particular ocean - is discussed. Just as the ocean called "Swayambhu Raman" is vast, deep, filled with very deep water, and unshakable, in the same way, Bhagwan Mahavira's knowledge is also vast and infinitely deeper than the ocean "Swayambhu Raman", and unshakable. Just as the water of "Swayambhu Raman" is pure and clear, in the same way, Bhagwan's knowledge is also pure and free from any impurities due to the absence of even a trace of karma. Those who have passions are called "Kasai" or "Kasayavan". But Bhagwan was free from passions. Therefore, they were "Akasai". Their knowledge-related karma, like "Jnanavarniya", was destroyed, therefore they were liberated. Somewhere, "Bhikkhu" - "Bhikshu" is found in the text. Its meaning is that all the obstacles and hindrances of Bhagwan were destroyed. They were worthy of worship by the entire world. Even though they were like this, they earned their livelihood through begging. They were capable of obtaining inexhaustible wealth, food, etc., but they did not use the power of "Labdhi-Yog Vibhuti". Bhagwan was the lord of the gods, like Indra, and was "Deetiman" - "Deetiman".**

**"Se" Veeriyena Padipunna Veeriye, Sudansane Va Nagasavvasethe.
Suralae Vasi Mudagare Se, Viraaye Nega Guno Vavee.**

**Chhaya - Sa Veeriyena Pratipurna Veeryah Sudarsana Iva Nagasavvasresthah.
Suralaya Vasimudagara Sa, Virajate Aneka Gunopyetah.**

**Anuvaad - Bhagwan Mahavira is full of strength - full of self-power. Just as Mount Sumeru is the best among mountains, they are the best in the world. They are the source of joy for the gods, just as they are full of many excellent qualities.**

**Tika - "Sa" Bhagwan "Veeriyena" - with strength, courage, fortitude, etc., due to the complete destruction of the obstacles to strength. "Pratipurna Veeryah", and "Sudarsana" - like Mount Sumeru, the navel of Jambudvipa, just as he is the best of all mountains, so Bhagwan is also the best in terms of strength and other qualities. Just as "Suralaya" - heaven, is the "Mudakara" - joy-giving, for its inhabitants, with qualities like beautiful color, taste, smell, touch, and radiance, "Virajate" - shines, so Bhagwan also shines with many qualities. Or, just as the heaven of the gods is "Mudakara" - joy-giving, with many qualities, so he also shines, and so is Mount Sumeru.**

**Punaarapi Drishtaant Bhutmeruvarnaanaayaah**

**Tikaarth - Due to the complete destruction of the karma that obstructs strength, Bhagwan is full of strength, courage, fortitude, and special bodily structure, etc. Mount Sumeru, which is like the navel of Jambudvipa. Just as...**