Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

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__ श्री सूत्रकृताङ्ग सूत्रम् . से भूइपण्णे अणिए अचारी, ओहंतरे धीरे अणंत चक्खू ।
अणुत्तरं तप्पति सूरिए वा, वइरोयणिंदे व तमं पगासे ॥६॥ छाया - स भूतिप्रज्ञोऽनियताचारी, ओघन्तरो धीर अनन्तचक्षुः ।
__ अनुत्तरं तपति सूर्य्य इव, वैरोचनेन्द्र इवतमः प्रकाशयति ॥ अनुवाद - भगवान महावीर भूति प्रज्ञ-अनंत ज्ञान युक्त अनियताचारी-इच्छानुसार विचरणशील, संसार सागर के पारगामी धीर-बड़े बुद्धिशील, धैर्यशील, कष्टसहिष्णु और अणंत चक्षु, केवल ज्ञान सम्पन्न थे । वे सूर्य के सदृश तपनशील-ज्ञानोद्योत से युक्त थे । जैसे अग्नि अंधकार को नष्ट कर देती है, वैसे ही वे अज्ञान का नाश कर प्रकाश के प्रसारक थे ।
टीका - भूति शब्दो वृद्धौ मङ्गले रक्षायां च वर्तने, तत्र 'भूतिप्रज्ञः' प्रवृद्धप्रज्ञः अनन्तज्ञानवानित्यर्थः तथा-भूतिप्रज्ञो जगद्रक्षाभूतप्रज्ञः एवं सर्वमङ्गलभूतप्रज्ञ इति, तथा 'अनियतम्' अप्रतिबद्धं परिग्रहायोगाच्चरितुं शीलमस्यासावनियतचारी तथौघ-संसारसमुद्रतरितुं शीलमस्या स तथा, तथा धी:-बुद्धिस्तया राजत इति धीरः परीषहोपसर्गाक्षोभ्यो वा धीरः, तथा अनन्तं-ज्ञेयानन्ततया नित्यतया वा चक्षुरिव चक्षुः केवलज्ञानं यस्यावन्तस्य वा लोकस्य पदार्थप्रकाशकतया चक्षुर्भूतो यः स भवत्यनन्तन्वक्षुः, तथा यथा-सूर्यः 'अनुत्तरं' सर्वाधिकं तपति न तस्मादधिस्तापेन कश्चिदस्ति, एवमसावपि भगवान् ज्ञानेन सर्वोत्तम इति, तथा वैरोचन: अग्निः स एव प्रज्वलितत्वात् इन्द्रो यथाऽसौ तमोऽपनीय प्रकाशयति, एव मसावपि भगवानज्ञानतमोऽपनीय यथावस्थित पदार्थ प्रकाशनं करोति ॥६॥ किञ्च ।
टीकार्थ - भूति शब्द बुद्धि, मंगल और रक्षण के अर्थों में प्रयुक्त होता है । भगवान महावीर भूति प्रज्ञ थे अर्थात् ज्ञान में बड़े चढ़े थे, अनन्त ज्ञानी थे । वे जगत का रक्षण करने वाली प्रज्ञा से युक्त थे । सबके लिए मंगल प्रज्ञ थे। उनकी प्रज्ञा में सबका मंगल या कल्याण समाया हुआ था। भगवान अनियताचारी-अप्रतिबद्ध विहारी थे । उनके विहरण या गति में कोई प्रतिबन्ध या अवरोध नहीं था । वे संसार रूपी औघ के-जगत प्रवाह के पारगामी थे । वे बुद्धिशील थे । परीषहों और उपसर्गों से विचलित न किये जाने योग्य धैर्य से युक्त थे । वे अनन्त चक्षु थे, अर्थात् ज्ञेय पदार्थों की अनन्तता और ज्ञान की नित्यता के कारण केवल ज्ञानात्मक चक्षु रूप थे । अथवा भगवान समग्रलोक के प्रत्येक पदार्थ का यथार्थ स्वरूप प्रकाशित करने के कारण अनन्त चक्षु थे । जिस प्रकार सूर्य सबसे अधिक तपता है, सर्वाधिक ज्योतिर्मय है, उससे अधिक कोई नहीं तपता, उसी प्रकार भगवान भी ज्ञान में सर्वोत्तम थे । प्रज्जवलितता के कारण इन्द्र स्वरूप अग्नि अन्धकार को अपनीत कर-हटाकर प्रकाश का संप्रसार करती है, उसी प्रकार भगवान महावीर अज्ञान रूप अंधकार को अपनीत करमिटाकर पदार्थों का यथार्थस्वरूप प्रकाशित करते थे ।
अणुतरं धम्ममिणं जिणाणं, णेया मुणी कासव आसुपन्ने । इंदेव देवाण महाणुभावे, सहस्सणेता दिवि णं विसिटे ॥७॥ छाया - अनुत्तरं धर्ममिमं जिनानां, नेता मुनिः काश्यप आशुप्रज्ञः । ___इन्द्र इव देवानां महानुभावः सहस्त्रनेता दिविनं विशिष्टः ॥
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Translation AI Generated

The Sutra-Kritanga Sutra. He is the one who has attained the highest knowledge, the one who is free from attachments, the one who is patient, the one who has infinite vision. He shines like the sun, he illuminates like the fire of Vaishravana. ||6||
Commentary - The Bhagavan Mahavira is the one who has attained the highest knowledge, the one who is free from attachments, the one who is patient, the one who has infinite vision. He shines like the sun, he illuminates like the fire of Vaishravana.
Explanation - The word "Bhuta" is used in the sense of growth, auspiciousness, and protection. Therefore, "Bhuta-prajna" means one who has attained the highest knowledge, one who has infinite knowledge. Thus, "Bhuta-prajna" means one who has attained the highest knowledge, one who is the protector of the world, and one who is the source of all auspiciousness. Similarly, "Aniyata" means unattached, free from attachments. Therefore, "Aniyata-chari" means one who is free from attachments, one who is free to move about as he pleases. Similarly, "Oghantara" means one who has crossed the ocean of samsara, the ocean of worldly existence. Similarly, "Dhira" means one who is wise, one who is patient, one who is able to endure hardship. Similarly, "Ananta-chakshu" means one who has infinite vision, one who has the knowledge of all things, one who is the light of the world. Similarly, just as the sun shines most brightly, just as there is no one who shines more brightly than the sun, so too the Bhagavan is the most knowledgeable. Similarly, just as the fire of Vaishravana, the fire of Indra, illuminates the darkness, so too the Bhagavan illuminates the darkness of ignorance and reveals the true nature of things. ||6||
Furthermore,
Explanation - The word "Bhuta" is used in the sense of knowledge, auspiciousness, and protection. The Bhagavan Mahavira is the one who has attained the highest knowledge, one who is the protector of the world, and one who is the source of all auspiciousness. His knowledge is the source of all auspiciousness. The Bhagavan is free from attachments, one who is free to move about as he pleases. He has crossed the ocean of samsara, the ocean of worldly existence. He is wise, patient, and able to endure hardship. He has infinite vision, one who has the knowledge of all things, one who is the light of the world. Just as the sun shines most brightly, just as there is no one who shines more brightly than the sun, so too the Bhagavan is the most knowledgeable. Just as the fire of Vaishravana, the fire of Indra, illuminates the darkness, so too the Bhagavan illuminates the darkness of ignorance and reveals the true nature of things.
The highest Dharma is this, the Dharma of the Jinas, the leader of the Munis, Kashyapa, the one who is quick to understand. He is like Indra, the great one among the gods, the leader of thousands, the one who is unique in the heavens. ||7||
Commentary - The highest Dharma is this, the Dharma of the Jinas, the leader of the Munis, Kashyapa, the one who is quick to understand. He is like Indra, the great one among the gods, the leader of thousands, the one who is unique in the heavens.
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