Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 173

वैतालिय अध्ययनं
अनुवाद - यदि मुनि के रिश्तेदार उसे काम भोगों का प्रलोभन दे, यदि वह घर जाने को तैयार न हो तो उसे बांधकर ले जाय, तो भी मुनि को असंयत जीवन की वांछा नहीं करनी चाहिये। ऐसा होने पर वे रिश्तेदार इसे अपने नियन्त्रण में नहीं ला सकते । गृहस्थ नहीं बना सकते ।
__ टीका - अपि च 'जइवि' इत्यादि, यद्यपि ते निजास्तं साधु संयमोत्थानेनोत्थितं कामैरिच्छामदनरूपै लवियन्ति, उप निमन्त्रयेयुरुपलोभयेयुरित्यर्थः, अनेनानुकूलोपसर्गग्रहणं, तथा यदि नयेयु र्बध्वा गृहं 'ण' मिति वाक्यालंकारे । एव मनुकूलप्रतिकूलोपसगैरभिद्रुतोऽपि साधुः यदि जीवितं नाभिकाङ्क्षद् यदि जीविताभिलाषी न भवेदसंयमजीवितं वा नाभिनन्देत् तपस्ते निजा स्तं साधु ‘णो' लब्भंति' त्ति, न लभन्ते न प्राप्नुवन्ति आत्मसात्कर्तुं 'ण संठवित्तए' त्ति नाऽपि गृहस्थभावेन संस्थापयितुमलमिति ॥१८॥
टीकार्थ – एक मुनि जो संयम साधना में तत्पर है, यदि उसके रिश्तेदार उसके समीप आकर उसे कामभोगों का लालच दें, यों वे उसके लिये अनुकूल उपसर्ग प्रस्तुत करे उसके न मानने पर यदि वे उसको बांधकर घर ले जाए, यों वे प्रतिकूल उपसर्ग उपस्थित करें अर्थात् अनुकूल एवं प्रतिकूल दोनों प्रकार के उपसर्गों से अभिद्रुत-आक्रान्त-उत्पीड़ित होकर भी साधु को चाहिये कि वह जीवन की इच्छा नहीं करे-परवाह नहीं करे । यदि वह असंयममय जीवन का अभिनन्दन नहीं करता, उसे पसन्द नहीं करता तो उसके पारिवारिक जन उसे अपने वश में नहीं कर सकते तथा वे उस मुनि को गृहस्थ में स्थापित नहीं कर सकते-वापस उसको गृही नहीं बना सकते । इस प्रस्तुत गाथा में 'णं' शब्द वाक्यालङ्कार के रूप में आया है ।
सेहंति य णं ममाइणो-मायपिया य सुयाय भारिया ।
पोसाहि ण पासओ तुम लोग परंपि जहासि पोसणो ॥१९॥ छाया - शिक्षयन्ति च ममत्ववन्तः माता पिता च सुताश्चभावें ।
पोषय नः दर्शक स्त्वं लोकं परमपि जहासि पोषय नः ॥ अनुवाद - मुनि के माता-पिता, पुत्र-पत्नी आदि संबन्धी जन उसके पास आते हैं और उसे यों समझाते हैं-देखो ! तुम दर्शक-सूक्ष्म दृष्टा हो । सब बातों को गहराई से जानते हो । इसलिये हमारा पोषण करो । तुम हमारा पालन न कर परलोक बिगाड़ रहे हो इसलिए आओ हमारा पालन करो ।
टीका - किञ्च ते कदाचिन्मातापित्रादयस्तमभिनव-प्रव्रजितं 'सेहंति' त्ति, शिक्षयन्ति, णमिति वाक्यालङ्कारे "ममाइणो" त्ति, ममायमित्येवं स्नेहालवः, कथं शिक्षयन्तीत्यत आह-पश्य नः अस्मानत्यन्तदुःखितांस्त्वदर्थं पोषकाभावाद्वा, त्वञ्च यथावस्थितार्थपश्यक:-सूक्ष्मदर्शी सश्रुतिक इत्यर्थः, अतः नः अस्मान् पोषय प्रति जागरणं कुरु, अन्यथा प्रव्रज्याम्युपगमेनेहलोकस्त्यक्तो भवता, अस्मत्प्रतिपालनपरित्यागेन च परलोकमपि त्वं त्यजसि इति दुःखितनिजप्रतिपालनेन च पुण्यावाप्ति रेवेति, तथाहि
"या गतिः क्लेशदग्धानां गृहेषु गृहमेधिनाम् । विभ्रतां पुत्रदारॉस्तु तां गतिं व्रज पुत्रक" ॥१९॥
टाकार्थ - एक नये दीक्षा लिये साधु के पास उसके मां-बाप आदि रिश्तेदार आते हैं, समझाते हैं। यहाँ 'णं' शब्द वाक्यालंकार के रूप में प्रयुक्त है । मुनि के रिश्तेदार-यह हमारा है-यों सोचकर उसे स्नेहभाव से शिक्षा देते हैं । आगमकार बतलाते हैं वे कैसे शिक्षा देते हैं-समझाते हैं-वे यों कहते हैं-कि देखो ! तुम्हारे
- 145)

Translation AI Generated

## **Vaitaliya Study**

**Translation:** If a muni's relatives tempt him with the allure of worldly pleasures, and he refuses to return home, even if they bind him and take him away, the muni should not desire an unrestrained life. In such a situation, those relatives cannot control him. They cannot make him a householder.

**Commentary:** Even though they, with their love, try to entice the muni, who has risen through his own virtuous efforts and restraint, with desires in the form of tempting him, inviting him, and alluring him, this signifies the acceptance of favorable circumstances. Similarly, if they take him home by binding him, as indicated by the word 'ण' in the sentence, even if the muni is overwhelmed by both favorable and unfavorable circumstances, if he does not desire life, if he does not desire an unrestrained life, or if he does not welcome it, then his relatives cannot obtain him. They cannot attain him, they cannot make him their own. They cannot establish him as a householder.

**Commentary Meaning:** A muni who is dedicated to the practice of restraint, if his relatives come to him and tempt him with worldly pleasures, thus presenting him with favorable circumstances, and if he does not accept, and they bind him and take him home, thus presenting him with unfavorable circumstances, meaning he is overwhelmed by both favorable and unfavorable circumstances, the muni should not desire life, he should not care. If he does not welcome an unrestrained life, does not like it, then his family members cannot control him, and they cannot establish the muni as a householder, they cannot make him a householder again. In this presented verse, the word 'णं' is used as a figure of speech.

**Verse 19:**

**Shadow:** Those who have a sense of 'mine' - parents and children - teach him with affection.

**Translation:** The muni's parents, children, wife, etc., come to him and explain to him, "Look! You are a seer, a subtle observer. You know everything deeply. Therefore, nourish us. You are ruining the afterlife by not taking care of us, so come and nourish us."

**Commentary:** And sometimes, his parents, etc., teach him, as indicated by the word 'ण' in the sentence. They say, "This is mine," with such affection. How do they teach him? The text explains: "Look at us, we are extremely distressed due to the lack of your support, and you, as you are, are a seer of the truth, a subtle observer, meaning you have good hearing." Therefore, nourish us, be vigilant towards us. Otherwise, by accepting renunciation, you have abandoned this world, and by abandoning our care, you are also abandoning the afterlife. They say this with their distress over their own care, and with the desire to gain merit. As it is said:

"That path, which is burning with suffering, for those who are attached to their homes, for those who are attached to their homes, for those who are wandering with their children and wives, go to that path, my child."

**Commentary Meaning:** A newly initiated muni is approached by his parents and other relatives, who try to convince him. Here, the word 'णं' is used as a figure of speech. The muni's relatives, thinking, "This is ours," teach him with affection. The scriptures explain how they teach him, how they convince him. They say, "Look! You are a seer, a subtle observer. You know everything deeply. Therefore, nourish us. You are ruining the afterlife by not taking care of us, so come and nourish us."