Sutrakritang Sutra

SR No.: 032440
Original Sutra Author: N/A
Author: Sudarshanlal Acharya, Priyadarshan Muni, Chhaganlal Shastri
Publisher: Shwetambar Sthanakvasi Jain Swadhyayi Sangh
Publication Year: 1999
Total Pages: 658
Language: Hindi
Classification: Book_Devnagari & agam_sutrakritang
File Size: 21 MB

Page 174

श्री सूत्रकृताङ्गसूत्रम् । लिये हम अत्यन्त दुःखी हैं । तुम्हारे अतिरिक्त हमारा कोई पोषक-पालन पोषण करने वाला नहीं है । तुम इस बात को भली भांति समझते हो । तुम पश्यक-सूक्ष्मदर्शी-स्थितियों को बारीकी से समझने वाले तथा तुम सश्रुतिकसुशिक्षित-विद्वान हो । अतः हमारा पोषण करो-प्रति जागरण-देखरेख करो नहीं तो जरा सोचो तुमने दीक्षित होकर अपने इस लोक को नष्ट कर दिया है और हमारा प्रतिपालन करना छोड़कर तुम अपना परलोक भी बिगाड़ रहे हो । अपने दुःखित परिवार के लालन पालन से पुण्य प्राप्त होता है । इसलिये पुत्र को सम्बोधित कर शास्त्र में कहा है।
हे पुत्र ! गृहस्थ अपने पुत्र और स्त्री का पालन करने हेतु क्लेश से दग्ध है-अत्यन्त दुःख सहकर उनका पालन पोषण करते हैं । यह गृहस्थों की गति या जीवन पद्धति है । तुम भी उसी पर चलो ।।
अन्ने अन्नेहिं मुच्छिया मोहं जंति नरा असंवुडा । विसमं विसमेहिं गाहिया ते पावेहिं पुणोपगब्भिया ॥२०॥ छाया - अन्येऽन्यैर्मूर्छिताः मोहं यान्ति नरा असंवृताः ।
विषमं विषमैाहिताः, ते पापैः पुनः प्रगल्भिताः ॥ अनुवाद - कई ऐसे असंवृत-संवर रहित, संयम से दुर्बल मुनि होते हैं जो अपने रिश्तेदारों के समझाने से पारिवारिक जनों में मूर्च्छित-मोहासक्त हो जाते हैं । संयम को छोड़ देते हैं । यों असंयत पुरुषों द्वारा उसे असंयम ग्रहण करा दिया जाता है । असंयममय संसार में घसीट लिया जाता है । वे धृष्टतापूर्ण पाप कर्म करने में लग जाते हैं ।।
टीका - एवं तैरुपसर्गिता: केचन कातराः कदाचिदेतत्कुर्य्यरित्याह-'अन्ने' इत्यादि, अन्ये केचनाल्पसत्त्वाः अन्यैः मातापित्रादिभिः मूर्च्छिता अध्युपपन्नाः सम्यग्दर्शनादि व्यतिरेकेण सकलमपि शरीरादिकमन्यदित्यन्य ग्रहणं ते एवम्भूता असंवृताः नराः मोहं यान्ति सदनुष्ठाने मुह्यन्ति, तथा संसारगमनैकहेतुभूतत्वाद् विषम असंयम स्तं विषयैरसंयते रून्मार्गप्रवृत्तत्वेनाऽपायाभीरूभी, रागद्वेषै वा अनादिभवाभ्यस्ततया दुश्छेद्यत्वेन विषमैः ग्राहिताः असंयमं प्रति वर्तिता स्ते चैवम्भूताः पापै कर्मभिः पुनरपि प्रवृत्ताः प्रगल्भिताः धृष्टतां गताः, पापकं कर्मकुर्वन्तोऽपि न लजन्त इति ॥२०॥
टीकार्थ - कोई ऐसे कायर होते हैं जो माता पिता आदि रिश्तेदारों द्वारा अनुकूल उपसर्ग उपस्थित किये जाने पर, जैसा कर बैठते हैं-आगमकार उसका निरूपण करते हुए बतलाते हैं -
कई अल्प पराक्रमी-मंद आत्मबलयुक्त पुरुष माता पिता आदि पारिवारिक जनों में-सांसारिक पदार्थों में आसक्त होकर मोहमूढ़ हो जाते हैं । सम्यक्दर्शन, सद्अनुष्ठान आदि से विचलित हो जाते हैं । वास्तव में सम्यक्दर्शन आदि के अतिरिक्त इस जगत के सभी पदार्थ, यहां तक कि अपनी काया भी अपनी नहीं है, अन्य हैं । इसलिये यहां आत्मा केअतिरिक्त सभी को अन्य कहा गया है । जीव के संसार में अनेक आवागमन के चक्र में पड़ने का मुख्य कारण असंयम है । अतएव यहां असंयम को विषम कहा गया है । जो पुरुष असत्य मार्ग पर चलते हैं, अपने विनाश का जिन्हें डर नहीं है, ऐसे संयम रहित जनों द्वारा असंयम में लाए हुए, वापस गृहस्थ में धकेले हुए पुरुष धृष्टतापूर्वक पाप करने में लग जाते हैं । राग द्वेष का सांसारिक जीवों में अनादिकाल
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Translation AI Generated

The Shri Sutra Kritanga Sutra. We are extremely saddened. There is no one else to nourish and sustain us besides you. You understand this well. You are a meticulous observer of subtle situations and you are a well-educated scholar. Therefore, nourish us, take care of us, otherwise just think, you have become a disciple and destroyed this world and by abandoning our sustenance, you are also ruining your afterlife. Virtue is gained by nurturing your distressed family. Therefore, the scriptures say, addressing the son:
O son! The householder is consumed by hardship in order to sustain his son and wife, he nourishes and sustains them with great suffering. This is the way of householders, or their way of life. You too should follow the same.
Those who are not restrained, are deluded by others and go towards delusion. They are drawn into the unevenness by the uneven, and they are again overwhelmed by sin.
Commentary: Some are cowardly and may do this, as it is said, "Others" etc. Some are of weak character and are deluded by others, their parents etc., and are drawn in. They are not restrained, they are deluded by others, they are deluded in their practice. Since it is the sole cause of worldly existence, unevenness, unrestraint, is drawn in by the objects of unrestraint, by those who are on the wrong path, who are afraid of hell, by passion and aversion, which are ingrained from beginningless time, and are difficult to break, they are drawn into unrestraint. And those who are thus, are again involved in sinful actions, they are overwhelmed, they have become arrogant, they do sinful actions and are not ashamed.
Commentary meaning: Some are cowardly, who, when favorable circumstances are presented by their parents etc., do as they do. The scriptures describe this.
Many men of weak character, are deluded by their parents etc., and are attached to worldly things, they become deluded. They deviate from right vision, right practice etc. In reality, apart from right vision etc., all the things of this world, even one's own body, are not one's own, they are others. Therefore, here, everything except the soul is called other. The main cause of the soul's repeated births and deaths in the world is unrestraint. Therefore, here, unrestraint is called unevenness. Those who walk on the wrong path, who are not afraid of their destruction, are brought into unrestraint by those who are unrestrained, they are pushed back into household life, and they engage in sin with arrogance. Passion and aversion are ingrained in worldly beings from beginningless time.
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