Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 90

संक्षेपप्रत्याख्यानाधिकार ३ । हूं । बाह्य आभ्यंतर दो प्रकारके परिग्रहको तथा मन वचन कायकी पापक्रियाओंको छोडता हूं ॥ ११३ ॥
आगे उत्तमार्थ त्यागको कहते हैंजो कोइ मज्झ उवधी सम्भंतरबाहिरो य हवे । आहारं च सरीरं जावाजीवं य वोसरे ॥११४॥ यः कश्चित् मम उपधिः साभ्यंतरबाह्यश्च भवेत् ॥ आहारं च शरीरं यावज्जीवं च व्युत्सृजामि ॥ ११४ ॥
अर्थ-जो कुछ मेरे आभ्यंतर बाह्य परिग्रह है उसे तथा चारों प्रकारके आहारोंको और अपने शरीरको जबतक जीवन है तबतक छोड़ता हूं । यही उत्तमार्थ त्याग है ॥ ११४ ॥
आगे आगमकी महिमा देखकर जिसको हर्ष हुआ है ऐसा क्षपक इसप्रकार नमस्कार करता है;जम्हिय लीणा जीवा तरंति संसारसायरमणंतं । तं सव्वजीवसरणं णंदउ जिणसासणं सुइरं ॥११५॥
यस्मिन् लीना जीवाः तरंति संसारसागरं अनंतं । तत् सर्वजीवशरणं नंदतु जिनशासनं सुचिरं ॥ ११५ ॥
अर्थ-जिस जिनशास्त्रमें लीन हुए जीव अपार पंचपरावर्तनरूपसंसार-समुद्रको तर जाते हैं ऐसा सब जीवों का सहायक केवलीश्रुतकेवलीकथित आगम सबकाल वृद्धिको प्राप्त होवो ॥ भावार्थ-जिसके अनुष्ठानसे भोग और मुक्ति मिले वही नमस्कार करने योग्य होता है ॥ ११५ ॥ ___ आगे आराधनाके फलके लिये कहते हैंजा गदी अरिहंताणं णिहिट्ठाण जा गदी।

Translation AI Generated

**Abstention from Attachment (Samkṣepapratyākhyānādhikāra) 3**

I renounce all external and internal attachments, as well as the sinful actions of mind, speech, and body. || 113 ||

Further, the highest form of renunciation is called "Uttāmārtha Tyāga," which is the abandonment of all internal and external attachments, including food, body, and life itself. || 114 ||

Meaning: I renounce all my internal and external attachments, as well as all four types of food, and my body, for as long as I live. This is the highest form of renunciation. || 114 ||

Further, one who is filled with joy upon seeing the glory of the Agamas, should offer salutations in this way: "May the Jina-śāsana, which is the refuge of all beings, and in which all beings who are immersed in it cross the endless ocean of the cycle of births and deaths, prosper for a long time." || 115 ||

Meaning: May the Jina-śāsana, which is the refuge of all beings, and in which all beings who are immersed in it cross the endless ocean of the cycle of births and deaths, prosper for a long time. || 115 ||

Meaning: That which leads to both enjoyment and liberation is worthy of salutation. || 115 ||

Further, regarding the fruits of worship, it is said: "The path of the Arihantas is the path of liberation."