Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 47

मूलाचारअथवा दुःखरूप जो स्पर्श उसमें मूर्छित न होता अर्थात् हर्ष विषाद नहीं करना वह स्पर्शनइन्द्रियनिरोध व्रत है ॥ २१ ॥ ___ आगे साधुओंके छह आवश्यक कर्मों के नाम कहते हैं,समदा थओ य वंदण पाडिक्कमणं तहेव णादव्वं । पच्चक्खाण विसग्गो करणीयावासया छप्पि ॥ २२॥
समता स्तवश्व वंदना प्रतिक्रमणं तथैव ज्ञातव्यं । प्रत्याख्यानं विसर्गः करणीया आवश्यकाः षडपि ॥२२॥
अर्थ-सामायिक, चतुर्विशतिस्तव, वंदना, प्रतिक्रमण, प्रत्याख्यान, कायोत्सर्ग-ये छह आवश्यक सदा करने चाहिये ॥२२॥
आगे सामायिक आवश्यकका खरूप कहते हैंजीविदमरणे लाहालाभे संजोयविप्पओगे य । बंधुरिसुहदुक्खादिसु समदा सामायियं णाम ॥ २३ ॥
जीवितमरणयोः लाभालाभयोः संयोगविप्रयोगे च । बंध्वरिसुखदुःखादिषु समता सामायिकं नाम ॥ २३ ॥
अर्थ-देह धारनेरूप जीवन, प्राणवियोगरूप मरण-इन दोनोंमें तथा वांछित वस्तुकी प्राप्तिरूप लाभ, इच्छितवस्तुकी अप्राप्तिरूप अलाभ, इसप्रकार आहार उपकरणादिकी प्राप्ति अप्राप्तिरूप लाभ अलाभमें; इष्ट अनिष्टके संयोग वियोगमें; खजनमित्रादिकबंधु, शत्रु दुष्टादिक अरि-इन दोनोंमें; सुख दुःखमें वा भूख प्यास शीत उष्ण आदि बाधाओंमें जो रागद्वेषरहित समान परिणाम होना उसे सामायिक कहते हैं ॥ २३ ॥ ___ आगे चतुर्विंशतिस्तवका खरूप कहते हैं;-. उसहादिजिणवराणं णामणिरुत्तिं गुणाणुकित्तिं च । काऊण अचिदूण य तिसुद्धपणमो थओ णेओ॥२४॥

Translation AI Generated

The vow of restraint of the sense of touch is that which does not become faint in the touch that is the root of conduct or the form of suffering, that is, does not experience joy or sorrow. || 21 ||

Further, the names of the six essential duties of the ascetics are given: _Samada Thao Ya Vandana Padikkamaṇam Taheva Ṇadavvam. Paccakkhaṇam Visaggo Karaṇīyāvāsayā Chappi. || 22 ||_
Samata Stavashcha Vandana Pratikramaṇam Tathaiva Jñātavyaṃ. Pratyākyānaṃ Visargaḥ Karaṇīyā Āvaśyakāḥ Ṣadapi. || 22 ||
Meaning: Samayika, twenty-four stava, vandana, pratikramaṇa, pratyākhyāna, kayotsarga - these six are essential and should always be performed. || 22 ||

Further, the nature of the essential Samayika is explained: _Jīvidamaraṇe Lāhalābhaye Sanjoyavippaoge Ya. Bandhurisuhaddukkhādisu Samadā Sāmayikam Nāma. || 23 ||_
Jīvitamaraṇayoḥ Lābhālābhayoḥ Saṃyogaviprayoge Cha. Bandhvarisuhaduḥkhādiṣu Samatā Sāmayikam Nāma. || 23 ||
Meaning: Life, which is the form of holding the body, death, which is the separation of the life force - in both of these, and gain, which is the attainment of a desired object, loss, which is the non-attainment of a desired object, in this way, gain and loss in the attainment and non-attainment of food, equipment, etc.; in the union and separation of the pleasant and unpleasant; in both friends, relatives, etc., and enemies, wicked people, etc.; in happiness and sorrow, or in obstacles such as hunger, thirst, cold, heat, etc., the state of being free from attachment and aversion and having an equal outcome is called Samayika. || 23 ||

Further, the nature of the twenty-four stava is explained: _Ushaadijiṇavarāṇam Nāmaṇiruttiṃ Guṇāṇukittiṃ Cha. Kāuṇ Aciḍūṇ Ya Tisuddhapaṇamo Thao Ṇeo. || 24 ||_