Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 46

मूलगुणाधिकार १ । प्रकृतिवासनागंधे जीवाजीवात्मके सुखे असुखे । रागद्वेषाकरणं घ्राणनिरोधो मुनिवरस्य ॥ १९॥
अर्थ-खभावसे गंधरूप तथा अन्यगंधरूपद्रव्यके संस्कारसे सुगंधादिखरूप ऐसे सुख दुःखके कारणभूत जीव अजीवखरूप पुष्प चंदन आदि द्रव्योंमें रागद्वेष नहीं करना वह श्रेष्ठमुनिके प्राणनिरोधव्रत होता है ॥ १९ ॥ ___ अब रसनेंद्रियनिरोधव्रतका खरूप कहते हैं;असणादिचदुवियप्पे पंचरसे फासुगम्हि णिरवजे । इहाणिट्टाहारे दत्ते जिब्भाजओऽगिद्धी ॥२०॥
अशनादिचतुर्विकल्पे पंचरसे प्रासुके निरवये । इष्टानिष्टाहारे दत्ते जिह्वाजयोऽगृद्धिः॥ २० ॥
अर्थ-भात आदि अशन, दूध आदि पान, लाडू आदि खाद्य, इलाइची आदि खाद्य-ऐसे चार प्रकारके तथा तिक्त कटु कषाय खट्टा मीठा पांचरसरूप इष्ट अनिष्ट (अप्रिय ) प्रासुक निर्दोष आहारके दाताजनोंसे दिये जानेपर जो आकांक्षारहित परिणाम होना वह जिह्वाजयनामा व्रत है ॥ २० ॥ ___ आगे स्पर्शनइन्द्रियनिरोध व्रतका खरूप कहते हैं;जीवाजीवसमुत्थे कक्कडमउगादिअभेदजुदे । फासे सुहे य असुहे फासणिरोहो असंमोहो ॥२१॥
जीवाजीवसमुत्थे कर्कशमृदुकाद्यष्टभेदयुते । स्पर्शे सुखे वा असुखे स्पर्शनिरोधः असंमोहः ॥ २१ ॥
अर्थ-चेतनस्त्री इत्यादि जीवमें और शय्या आदि अचेतनमें उत्पन्न हुआ कठोर नरम आदि आठ प्रकारका सुखरूप

Translation AI Generated

## Verse 19:

**The Restraint of the Nose:**

The essence of this restraint lies in the absence of attachment and aversion towards pleasant and unpleasant scents arising from both living and non-living beings. For example, the scent of flowers, sandalwood, and other substances, which are caused by the karmic impressions of nature and the inherent qualities of the object. This restraint is the hallmark of a great sage, who remains unmoved by such sensory experiences.

## Verse 20:

**The Restraint of the Tongue:**

This restraint involves the complete detachment from the five tastes: bitter, pungent, astringent, sour, and sweet. It encompasses all types of food, including grains, milk, sweets, and spices. The true essence of this restraint lies in accepting both desirable and undesirable food offered by others without any desire or aversion. This is known as the "Jihvajaya" (conquest of the tongue) vow.

## Verse 21:

**The Restraint of Touch:**

This restraint involves the complete detachment from the eight types of touch sensations arising from both living and non-living beings. These sensations include rough, smooth, hard, soft, cold, hot, light, and heavy. The true essence of this restraint lies in accepting both pleasant and unpleasant touch sensations without any attachment or aversion. This is known as the "Sparshanirodha" (restraint of touch) vow.