Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 371

३३४
मूलाचारतं चेव पुणो भुंजदि आधाकम्मं असुहकम्मं ॥९३०॥
प्रायश्चित्तं आलोचनं च कृत्वा गुरुसकाशे। तदेव पुनः भुंक्ते अधःकर्म अशुभकर्म ॥ ९३०॥
अर्थ-कोई साधु गुरुके पास जाकर दोषका हटाना और दोषको प्रगट करना इनको करके फिर पीछे अधःकर्मयुक्त भोजनको खाता है उसके पापबंध ही होता है और दोनों लोकसे भ्रष्ट होता है ॥ ९३० ॥ जो जट्ठ जहा लद्धं गेण्हदि आहारमुवधियादीयं । समणगुणमुक्कजोगी संसारपवड्ढओ होदि ॥ ९३१॥
यो यत्र यथा लब्धं गृह्णाति आहारमुपधिकादिकं । श्रमणगुणमुक्तयोगी संसारप्रवर्धको भवति ॥ ९३१ ॥
अर्थ-जो साधु जिस शुद्ध अशुद्ध देशमें जैसा शुद्ध अशुद्ध मिला आहार व उपकरण ग्रहण करता है वह श्रमणगुणसे रहित योगी संसारका वढानेवाला ही होता है ॥ ९३१ ॥ पयणं पायणमणुमणणं सेवंतो ण संजदो होदि। जेमंतोवि य जमा णवि समणो संजमो णत्थि॥९३२॥ पचनं पाचनमनुमननं सेवमानो न संयतो भवति । जेमंतोपि च यसात् नापि श्रमणः संयमो नास्ति ॥ ९३२
अर्थ-पचन पाचन अनुमोदना इनको सेवन करता हुआ मुनि संयमी नहीं होसकता और ऐसे भोजन करता श्रमण भी नहीं है तथा उसमें संयम भी नहीं है ॥ ९३२ ॥ बहुगंपि सुदमधीदं किं काहदि अजाणमाणस्स। दीवविसेसो अंधे णाणविसेसोवि तह तस्स ॥ ९३३॥

Translation AI Generated

334
If a sadhu, after going to a guru and confessing their faults, then again consumes food that is contaminated with adhokarma and ashubhakarma, they will only accumulate more karma and be corrupted in both worlds. || 930 ||
Whoever consumes food and other things that are obtained from impure sources, even if they are a yogi who has renounced the qualities of a Shraman, will only contribute to the growth of samsara. || 931 ||
One who indulges in pacana, pacana, and anumanana is not a true Shraman, just as there is no true Shraman who lacks self-control. || 932 ||
What can a person who is ignorant of the truth say, even if they are very eloquent? Just as a blind person cannot see the difference between a lamp and darkness, so too, such a person cannot see the difference between true knowledge and ignorance. || 933 ||