Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 354

अनगारभावनाधिकार ९। ३१७ अर्थ-संजमी मुनियोंने राग द्वेष मोह ये तो रत्नत्रयमें दृढ भावनारूप धृतिसे अच्छीतरह जीत लिये और व्रत उपवासरूपी हथियारोंकर पांच इंद्रियोंको वशमें किया ॥ ८८० ॥ दंतेंदिया महरिसी रागं दोसं च ते खवेदूणं । झाणोवओगजुत्ता खवेंति कम्मं खविदमोहा ॥८८१॥
दांतेंद्रिया महर्षयो राग द्वेषं च ते क्षपित्वा । ध्यानोपयोगयुक्ताः क्षपयंति कर्माणि क्षपितमोहाः॥ ८८१
अर्थ-इंद्रियोंको वश करनेवाले महामुनि शुद्धोपयोग सहित समीचीन ध्यानको प्राप्त हुए राग द्वेषकर विकारोंका नाशकर मोहरहित हुए सब कर्मोंका क्षय कर देते हैं ॥ ८८१ ॥ अट्टविहकम्ममूलं खविद कसाया खमादिजुत्तेहिं । उडूदमूलो व दुमो ण जाइदव्वं पुणो अस्थि ॥८८२॥
अष्टविधकर्ममूलं क्षपिताः कषायाः क्षमादियुक्तैः । उद्भूतमूल इव दुमो न जनितव्यं पुनरस्ति ॥ ८८२ ॥
अर्थ-आठ प्रकार कर्मोंका मूलकारण क्रोधादि कषायोंको क्षमादि गुण सहित मुनिराजोंने नष्ट करदिया है इसलिये निर्मूल हुए वृक्षकी तरह फिर उन कषायोंकी उत्पत्ति नहीं होसकती ८८२ अवहट्ट अट्टरुदं धम्मं सुकं च झाणमोगाढं । ण च एदि पधंसेदु अणियही सुक्कलेस्साए ॥ ८८३॥
अपहृत्य आर्त रौद्रं धर्म शुक्लं च ध्यानमवगाढं । न च यंति प्रध्वंसयितुं अनिवृत्ति शुक्ललेश्यया ॥ ८८३॥
अर्थ-कषायोंके निर्मूल करनेकेलिये आर्तध्यान रौद्रध्यानोंको छोड़कर धर्मध्यान शुक्लध्यानमें गाढ स्थित हुए और शुक्ल लेश्याकर

Translation AI Generated

## Anugara Bhavana Adhikar 9.317

**Meaning:** The restrained ascetics have conquered anger, hatred, and delusion with the firm resolve of the three jewels, and have subdued the five senses with the weapons of vows and fasting. || 880 ||

**Dantendiya Maharishi:** They have destroyed anger and hatred, and with the use of meditation, they destroy karma, being free from delusion. || 881 ||

**Meaning:** The great ascetics, who have controlled their senses, have attained appropriate meditation with pure use, and by destroying the defilements of anger and hatred, they become free from delusion and destroy all karma. || 881 ||

**They have destroyed the root of the eight types of karma, the passions, with the qualities of forgiveness, etc. Like a tree whose roots have been uprooted, they will not be born again. || 882 ||**

**Meaning:** The ascetic kings have destroyed the root cause of the eight types of karma, the passions like anger, etc., with the qualities of forgiveness, etc. Therefore, like a tree whose roots have been uprooted, these passions will not be born again. || 882 ||

**They have abandoned the painful and fierce meditations, and have become deeply established in the meditation of Dharma and the white meditation. The white defilement cannot destroy them. || 883 ||**

**Meaning:** To eradicate the passions, they have abandoned the painful and fierce meditations, and have become deeply established in the meditation of Dharma and the white meditation. The white defilement cannot destroy them. || 883 ||