Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 302

द्वादशानुप्रेक्षाधिकार ८ । २६५ उस संसारको अनंत जानकर अनंतसुखका स्थान ऐसे मोक्षस्थानका यत्नसे ध्यानकर ॥ ७१९ ॥ ___ आगे अशुचिभावनाको कहते हैं;णिरिएम असुहमेयंतमेव तिरियेसु बंधरोहादी। मणुयेसु रोगसोगादियं तु दिवि माणसं असुहं॥७२०
नरकेषु अशुभमेकांतमेव तिर्यक्षु बंधरोधादयः । मनुजेषु रोगशोकादयस्तु दिवि मानसं अशुभं ॥ ७२० ॥
अर्थ-नरकमें सदाकाल दुःख ही हैं, घोड़ा हाथी आदि तिर्यंचगतिमें बंधन ताडन आहारादिका रोकना ये दुःख हैं, मनुप्यगतिमें रोग शोक आदिका दुःख है, देवगतिमें दूसरेकी आज्ञामें रहना आदि मानसिक दुःख है ॥ ७२० ॥ आयासदुक्खवेरभयसोगकलिरागदोसमोहाणं । असुहाणमावहोवि य अत्थो मूलं अणत्थाणे ॥ ७२१
आयासदुःखवैरभयशोककलिरागद्वेषमोहानाम् ।। अशुभानामावहोपि च अर्थो मूलमनर्थानाम् ॥ ७२१ ॥
अर्थ-धनके पैदा करनेमें दुःख, वैर, भय शोक कलह राग द्वेष, मिथ्यात्व असंयमरूप मोह-इन अशुभोंकी प्राप्ति होना ये संसारमें महान् दुःख है । अथवा जितने अनर्थ (अशुभ ) हैं उनका मूलकारण धन है ॥ ७२१ ॥ दुग्गमदुल्लहलाभा भयपउरा अप्पकालिया लहुया। कामा दुक्खविवागा असुहा सेविजमाणावि ॥७२२॥
दुर्गमदुर्लभलाभा भयप्रचुरा अल्पकालिका लघुकाः । कामा दुःखविपाका अशुभाः सेव्यमाना अपि ॥ ७२२ ॥

Translation AI Generated

## Twelvefold Contemplation, Chapter 8, Verse 265

**Verse 719:** The infinite knower of the world, the infinite bliss, the place of liberation, strive to meditate on such a place of liberation.

**Verse 720:** In hell, there is only constant suffering. In the animal realm, there is suffering from bondage, beating, and restriction of food, etc. In the human realm, there is suffering from disease, sorrow, etc. In the heavenly realm, there is mental suffering from being under the command of others, etc.

**Verse 721:** Suffering from effort, hatred, fear, sorrow, strife, attachment, aversion, and delusion - these are the causes of all misfortunes. Or, wealth is the root cause of all misfortunes.

**Verse 722:** Desires are difficult to attain, hard to obtain, full of fear, short-lived, and insignificant. They are the fruits of suffering and misfortune, and even when enjoyed, they are still considered inauspicious.