Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 275

२३८
मूलाचार
आज्ञया ज्ञापकेनापि च उपयुक्तो मूलमध्यनिर्देशे । सागारमनागारं अनुपालयन् दृढधृतिकः ।। ६३४ ॥
अर्थ – गुरुके उपदेशसे, दोषोंका स्वरूप जानने से प्रत्याख्यान सहित ग्रहणकाल मध्यकाल समाप्तिकालमें गृहस्थधर्म वा मुनिधर्मको पालनेवाला अत्यंत धीरजवाला || ६३४ ॥ एसो पञ्चक्खाओ पञ्चक्खाणेत्ति वुच्चदे चाओ । पञ्चक्खिदव्वमुवधि आहारो चेव बोधव्वो ।। ६३५ ।। एष प्रत्याख्यायकः प्रत्याख्यानमिति उच्यते त्यागः । प्रत्याख्यातव्यमुपधिराहारश्चैव बोद्धव्यः ।। ६३५ ॥
अर्थ - ऐसा जीव प्रत्याख्यायक कहा गया है । त्यागको प्रत्याख्यान कहते हैं और सचित्त आदि परिग्रह तथा आहार त्यागने योग्यको प्रत्याख्यातव्यं कहते हैं ऐसा जानना ॥ ६३५ ॥ पच्चक्खाणं उत्तरगुणेसु खमणादि होदि णेयविहं । तेवि अ एत्थ पयदं तंपि य इणमो दसविहं तु ॥ ६३६ प्रत्याख्यानं उत्तरगुणेषु क्षमणादि भवति अनेकविधं । तेनापि च अत्र प्रयतं तदपि च इदं दशविधं तु ॥ ६३६ ॥
अर्थ - प्रत्याख्यान मूलगुण उत्तरगुणोंमें अनशनादिके भेदसे अनेकप्रकार है अथवा उस प्रत्याख्यानके करनेवालेको यहां यत्न करना चाहिये । इस जगह अनशनादि दशप्रकारका है ॥ ६३६ ॥ अब दश भेदोंको कहते हैं;
अणागदमदिकंत कोडीसहिदं णिखंडिदं चेव । सागारमणागारं परिमाणगदं अपरिसेसं ॥ ६३७ ॥ अद्वाणगदं णवमं दसमं तु सहेदुगं वियाणाहि ।

Translation AI Generated

## 238
## Mulachara

**By following the instructions and knowledge, one becomes suitable for the guidance of the root (Mula). Steadfastly adhering to the Sagara and Anagara (principles).** || 634 ||

**Meaning:** One who follows the teachings of the Guru, understands the nature of the faults, and adheres to the householder's dharma or the monk's dharma during the time of acceptance, the middle period, and the time of completion, is endowed with great patience. || 634 ||

**Such a being is called a Pratyakhyayaka (one who renounces).** **Tyaga (renunciation) is called Pratyakhyana (renunciation).** **The object of renunciation, the Upadhi (attachment), and the Aahara (food) are to be understood as things to be renounced.** || 635 ||

**Meaning:** Such a being is called a Pratyakhyayaka. Renunciation is called Pratyakhyana, and the object of renunciation, the Upadhi (attachment) and the Aahara (food) are to be understood as things to be renounced. || 635 ||

**Pratyakhyana (renunciation) is of many kinds in the Uttaragunas (higher qualities), such as Anashana (fasting) etc.** **Therefore, one should strive for this Pratyakhyana, which is of ten kinds.** || 636 ||

**Meaning:** Pratyakhyana (renunciation) is of many kinds in the Uttaragunas (higher qualities), such as Anashana (fasting) etc. Therefore, one should strive for this Pratyakhyana, which is of ten kinds. || 636 ||

**Now, the ten kinds are:**

**Anagadamadhikant, Kodisahidan, Nikhandiadam, Sagaram, Anagaram, Parimaangadam, Aparisesam, Advaangadam, Navamam, Dasamam, Sahedum, Viyaanahi.** || 637 ||