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## Sadavasyakaadhikaara 7.239 **638.** Pacchakkhaanaaviyappaa nittijuutta jinamadami. **637.** Anaagatamaatikrantan kotisahitan nikhanditan chaiva. Saakaaramaanaakaaram parimaanaagadan apariseesha. **638.** Adhvaanagatan navamam dashamam tu sahetukam vijanihi. Pratyakhyaanaavikalpaa niruktiyuktaa jinamate. **Meaning:** * **638.** Know that the ninth and tenth types of Pratyakhyaana are Adhvaanagata and Sahetuka, respectively, as explained in the Jina's teachings. * **637.** The types of Pratyakhyaana are: Anaagata (future), Aatikrant (past), Kotisahita (with millions), Nikhandita (broken), Saakaara (concrete), Anaakaara (abstract), Parimaanaagata (measurable), Apariseesha (complete). **639.** Vinae tahaanubhaasaa havadaiya anupaalanaya parinaame. Evam panchakkhaanan chaduvidham hodi naadavvam. **Meaning:** * **639.** This Pratyakhyaana is also of four types: Vinae (discipline), Tahaanubhaasaa (reflection), Anupaalana (observance), and Parinaama (result). **640.** Kidaiyamm uvachariy vinao tah naanadansancharitte. Panchavidhavinayajuttam vinayasuddham havadai tan tu. **Meaning:** * **640.** The pure discipline (Vinae) is of five types: Kritikaarma (ritualistic), Upaachaarika (formal), Naanadansancharitte (knowledge, vision, and conduct). **Meaning of the entire passage:** This passage discusses the different types of Pratyakhyaana (rejection) in Jainism. It explains that there are ten types of Pratyakhyaana, including those related to future and past actions, as well as those based on different levels of understanding and practice. The passage also emphasizes the importance of discipline (Vinae) in achieving purity and liberation.
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________________ षडावश्यकाधिकार ७। २३९ पच्चक्खाणवियप्पा णित्तिजुत्ता जिणमदमि ॥६३८॥ अनागतमतिक्रांतं कोटीसहितं निखंडितं चैव। . साकारमनाकारं परिमाणगदं अपरिशेष ॥ ६३७ ॥ अध्वानगतं नवमं दशमं तु सहेतुकं विजानीहि । प्रत्याख्यानविकल्पा निरुक्तियुक्ता जिनमते ॥ ६३८ ॥ अर्थ-भविष्यत् कालमें उपवास आदि करना जैसे चौदसका उपवास तेरसको, वह अनागत प्रत्याख्यान है । अतिक्रांत कोटीसहित, निखंडित, साकार, अनाकार, परिमाणगत, अपरिशेष प्रत्याख्यान, नौमा अध्वगत, दसवां सहेतुक प्रत्याख्यान है। इस प्रकार सार्थक प्रत्याख्यानके दस भेद जिनमतमें जानना चाहिये ॥ ६३७-६३८ ॥ विणए तहाणुभासा हवदिय अणुपालणाय परिणामें। एवं पञ्चक्खाणं चदुविधं होदि णादव्वं ॥ ६३९ ॥ विनयेन तथानुभाषया भवति च अनुपालनेन परिणामेन। एतत् प्रत्याख्यानं चतुर्विधं भवति ज्ञातव्यं ॥ ६३९ ॥ अर्थ-विनयकर अनुभाषाकर अनुपालनकर परिणामकर शुद्ध यह प्रत्याख्यान चारप्रकार भी है ऐसा जानना ॥ ६३९ ॥ किदियम्म उवचारिय विणओ तह णाणदंसणचरित्ते। पंचविधविणयजुत्तं विणयसुद्धं हवदि तं तु ॥ ६४०॥ कृतिकर्म औपचारिकः विनयः तथा ज्ञानदर्शनचारित्रे । पंचविधविनययुक्तं विनयशुद्धं भवति तत्तु ॥ ६४०॥ अर्थ-सिद्धभक्ति आदि सहित कायोत्सर्ग तपरूप विनय, व्यवहारविनय, ज्ञानविनय दर्शनविनय चारित्रविनय-इसतरह
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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