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## Sadavasyakaadhikaara 7.239
**638.** Pacchakkhaanaaviyappaa nittijuutta jinamadami.
**637.** Anaagatamaatikrantan kotisahitan nikhanditan chaiva. Saakaaramaanaakaaram parimaanaagadan apariseesha.
**638.** Adhvaanagatan navamam dashamam tu sahetukam vijanihi. Pratyakhyaanaavikalpaa niruktiyuktaa jinamate.
**Meaning:**
* **638.** Know that the ninth and tenth types of Pratyakhyaana are Adhvaanagata and Sahetuka, respectively, as explained in the Jina's teachings.
* **637.** The types of Pratyakhyaana are: Anaagata (future), Aatikrant (past), Kotisahita (with millions), Nikhandita (broken), Saakaara (concrete), Anaakaara (abstract), Parimaanaagata (measurable), Apariseesha (complete).
**639.** Vinae tahaanubhaasaa havadaiya anupaalanaya parinaame. Evam panchakkhaanan chaduvidham hodi naadavvam.
**Meaning:**
* **639.** This Pratyakhyaana is also of four types: Vinae (discipline), Tahaanubhaasaa (reflection), Anupaalana (observance), and Parinaama (result).
**640.** Kidaiyamm uvachariy vinao tah naanadansancharitte. Panchavidhavinayajuttam vinayasuddham havadai tan tu.
**Meaning:**
* **640.** The pure discipline (Vinae) is of five types: Kritikaarma (ritualistic), Upaachaarika (formal), Naanadansancharitte (knowledge, vision, and conduct).
**Meaning of the entire passage:**
This passage discusses the different types of Pratyakhyaana (rejection) in Jainism. It explains that there are ten types of Pratyakhyaana, including those related to future and past actions, as well as those based on different levels of understanding and practice. The passage also emphasizes the importance of discipline (Vinae) in achieving purity and liberation.