Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 250

षडावश्यकाधिकार ७ ।
२१३
द्रव्योद्योतः अग्निः चंद्रः सूर्यो मणिश्चैव ।। ५५२ ॥ अर्थ — प्रकाशके दो भेद हैं द्रव्य भाव । अग्नि चंद्रमा सूर्य रत्न ये सब द्रव्यउद्योत हैं ॥ ५५२ ॥
भावज्जोवो णाणं जह भणियं सव्वभावद रिसीहिं । तस्सदुपयोगकरणे भावुज्जोवोति णादव्वो ॥ ५५३ ॥ भावोद्योतो ज्ञानं यथा भणितं सर्वभावदर्शिभिः । तस्य तु उपयोगकरणे भावोद्योत इति ज्ञातव्यः ॥ ५५३ ॥ अर्थ - ज्ञान है वही भावउद्योत है ऐसा केवली भगवानने कहा है । उस ज्ञानके उपयोग करनेसे खपरप्रकाशपना है इसीलिये वह ज्ञान भावउद्योत है ऐसा जानना ।। ५५३ ॥ पंचविहो खलु भणिओ भावुज्जोवो य जिणवरिंदेहिं । आभिणिओहियसुदओहिणाणमणकेवलं णेयं ॥ ५५४॥ पंचविधः खलु भणितः भावोद्योतश्च जिनवरेंद्रैः । आभिनिबोधिकश्रुतावधिज्ञानमनः केवलं ज्ञेयं ।। ५५४ ॥ अर्थ - जिनदेवने भावोद्योतके पांच भेद कहे हैं-मति श्रुत अवधि मनःपर्यय केवलज्ञान | ऐसा जानना || ५५४ ॥ दब्वज्जोवोजोवो पsिहण्णदि परिमिदमि खेत्तम । भावज्जोवोजोवो लोगालोगं पयासेदि ।। ५५५ ॥ द्रव्योद्योतः उद्योतः प्रतिहन्यते परिमिते क्षेत्रे । भावोद्योत उद्योतः लोकालोकं प्रकाशयति ॥ ५५५ ॥ अर्थ- द्रव्योद्योतरूप उद्योत अन्य द्रव्यसे रुक जाता है और परिमित ( मर्यादारूप ) क्षेत्रमें रहता है तथा भावोद्योतरूपी उद्योत लोक अलोक सबको प्रकाशता है किसीसे रुकता नहीं५५५

Translation AI Generated

## Chapter 7: Six Essential Rights

**213**

**Verse 552:**

*Dravyodyota* are fire, moon, sun, and gems.
**Meaning:** There are two types of *udyota* (illumination): *dravyodyota* and *bhavoodyota*. Fire, moon, sun, and gems are all *dravyodyota*.

**Verse 553:**

*Bhavoodyota* is knowledge, as stated by the *sarvabhavadarśī* (those who see all realities). It is to be understood that *bhavoodyota* is the use of knowledge.
**Meaning:** The Kevalin (omniscient) has said that knowledge is *bhavoodyota*. The use of that knowledge illuminates, therefore it is known as *bhavoodyota*.

**Verse 554:**

The *Jinavarendra* (victorious Jinas) have stated that there are five types of *bhavoodyota*: *mati*, *śruta*, *avadhi*, *manaḥparyaya*, and *kevalajñāna*.
**Meaning:** The Jinas have said that there are five types of *bhavoodyota*: *mati* (knowledge of perception), *śruta* (knowledge from scriptures), *avadhi* (clairvoyance), *manaḥparyaya* (knowledge of others' minds), and *kevalajñāna* (omniscience).

**Verse 555:**

*Dravyodyota* is limited to a specific area and is obstructed by other *dravyas* (matter). *Bhavoodyota* illuminates all realms and is not obstructed by anything.
**Meaning:** *Dravyodyota* is limited to a specific area and is obstructed by other matter. *Bhavoodyota* illuminates all realms and is not obstructed by anything.