Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 249

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मूलाचारणिययभवे वदंता भवलोगं तं विजाणाहि ॥ ५४९॥ ..नारकदेवमनुष्यतिर्यग्योनिं गताश्च ये सत्त्वाः। निजभवे वर्तमाना भवलोकं तं विजानीहि ॥ ५४९ ॥
अर्थ-नारक देव मनुष्य तियेच योनिमें प्राप्त हुए और अपने वर्तमान पर्यायमें प्राप्त जो जीव उनको भवलोक जानना५४९ तिवो रागो य दोसो य उदिण्णा जस्स जंतुणो। . भावलोगं वियाणाहि अणंतजिणदेसिदं ॥ ५५०॥ तीतो रागश्च द्वेषश्च उदीर्णा यस्य जंतोः। भावलोकं विजानीहि अनंतजिनदेशितं ॥ ५५० ॥
अर्थ-जिस जीवके अत्यंत राग द्वेष उदयको प्राप्त हों वह भावलोक है ऐसा जिनदेवने कहा है ॥ ५५० ॥ दव्वगुणवेत्तपन्जय भावाणुभावो य भावपरिणामो। जाण चउव्विहमेयं पजयलोगं समासेण ॥५५१॥ द्रव्यगुणक्षेत्रपर्यायाः भावानुभावश्च भावपरिणामः । जानीहि चतुर्विधमेवं पर्यायलोकं समासेन ॥५५१ ॥
अर्थ-द्रव्यों के ज्ञानादिगुण, क्षेत्रोंके वर्ग नरक भरत क्षेत्र आदि पर्याय, आयुके जघन्य आदि भेद, शुभाशुभ असंख्याते परिणाम-इसतरह द्रव्यगुण १ क्षेत्रपर्याय २ भावानुभाव ३ भावपरिणाम ४ इन चारोंको संक्षेपसे पर्यायलोक जानना ॥ ५५१ ॥ ___ आगे उद्योतका खरूप कहते हैं;उज्जोवो खलु दुविहो णादवो दव्वभावसंजुत्तो। दव्वुजोवो अग्गी चंदो सूरो मणी चेव ॥ ५५२ ॥ . उद्योतः खलु द्विविधः ज्ञातव्यः द्रव्यभावसंयुक्तः।

Translation AI Generated

## 212

**Verse 549:**

Those beings who have gone to the hellish realms, the realms of gods, humans, and animals, and those who are currently in their own state of existence, know them as the *bhavaloka*.

**Meaning:** The *bhavaloka* refers to the realms of existence, including hell, the realms of gods, humans, and animals. It encompasses all beings who are currently experiencing these realms.

**Verse 550:**

The being who is deeply attached to passion and aversion, know that being as the *bhavaloka*, as taught by the infinite Jinas.

**Meaning:** The *bhavaloka* is characterized by intense attachment to passion and aversion. This is the teaching of the Jinas, the enlightened ones.

**Verse 551:**

Know the *paryayaloka* in summary as the fourfold: substance, qualities, realms, and states of being.

**Meaning:** The *paryayaloka* can be understood through four aspects: 1) substance (dravya), 2) qualities (guna), 3) realms (kshetra), and 4) states of being (bhavanubhava).

**Verse 552:**

Know that *udyota* is of two types: non-substantial and substantial. The substantial *udyota* is fire, moon, sun, and gems.

**Meaning:** *Udyota* refers to radiance or luminosity. It can be either non-substantial (not associated with a physical substance) or substantial (associated with a physical substance). Fire, moon, sun, and gems are examples of substantial *udyota*.