Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 244

षडावश्यकाधिकार ७।
२०७
छेदोपस्थापनं पुनः भगवान् ऋषभश्च वीरश्च ॥ ५३३ ॥ अर्थ — अजितनाथको आदि ले पार्श्वनाथ पर्यंत बाईस तीर्थंकर सामायिक संयमका उपदेश करते हैं और भगवान् ऋषभदेव तथा महावीर खामी छेदोपस्थापना संयमका उपदेश करते हैं ॥ ५३३ ॥ आचक्खिदुं विभजितुं विण्णादुं चावि सुहृदरं होदि । एदेण कारणेण दु महव्वदा पंच पण्णत्ता ॥ ५३४ ॥
आख्यातुं विभक्तुं विज्ञातुं चापि सुखतरं भवति । एतेन कारणेन तु महाव्रतानि पंच प्रज्ञप्तानि ॥ ५३४ ॥ अर्थ — कहनेको विभाग करनेको जाननेको सामायिक सुगम होता है इसलिये पांच महाव्रतोंको कहा ।। ५३४ ॥ आदीए दुव्विसोधण णिहणे तह सुड्डु दुरणुपाले य । पुरिमा य पच्छिमा विहु कप्पाकप्पं ण जाणंति ॥ ५३५ ॥ आदौ दुर्विंशोधने निधने तथा सुष्ठु दुरनुपाले च । पूर्वाश्च पश्चिमा अपि हि कल्पाकल्पं न जानंति ॥ ५३५ ॥ अर्थ-आदितीर्थमें शिष्य सरलखभावी होनेसे दुःखकर शुद्ध किये जासकते हैं इसीतरह अंतके तीर्थ में शिष्य कुटिलखभावी होनेसे दुःखकर पालन करसकते हैं। जिसकारण पूर्वकाल के शिष्य पिछले कालके शिष्य प्रगटरीतिसे योग्य अयोग्य नहीं जानते इसी - कारण आदि अंत तीर्थमें छेदोपस्थापनाका उपदेश है ॥ ५३५ ॥ पडिलिहिय अंजलिकरो उवजुत्तो उट्ठण एयमणो । अव्वाखितो वृत्तो करेदि सामाइयं भिक्खू ॥ ५३६ ॥
प्रतिलेखितांजलिकरः उपयुक्तः उत्थाय एकमनाः । अव्याक्षिप्तः उक्तः करोति सामायिकं भिक्षुः || ५३६ ॥

Translation AI Generated

## Chapter 7: Six Essential Rights

**207**

**Verse 533:**

Again, the Lord Rishabha and the Lord Mahavira taught the **Chhedopasthapana** vow.

**Meaning:**

From Ajitanatha to Parshvanatha, the twenty-two Tirthankaras taught the **Samayika** vow, while Lord Rishabha and Lord Mahavira taught the **Chhedopasthapana** vow.

**Verse 534:**

It is easier to speak, divide, and know the **Samayika** vow. Therefore, the five great vows are declared.

**Meaning:**

It is easier to speak, divide, and know the **Samayika** vow. Therefore, the five great vows are declared.

**Verse 535:**

In the beginning, the disciples are simple-minded and can be easily purified. Similarly, in the end, the disciples are cunning and difficult to guide. Therefore, the disciples of the past and the future do not know the difference between the worthy and the unworthy. This is why the **Chhedopasthapana** vow is taught in the beginning and the end.

**Meaning:**

In the beginning, the disciples are simple-minded and can be easily purified. Similarly, in the end, the disciples are cunning and difficult to guide. Therefore, the disciples of the past and the future do not know the difference between the worthy and the unworthy. This is why the **Chhedopasthapana** vow is taught in the beginning and the end.

**Verse 536:**

The monk, with folded hands, stands up with a focused mind, having received the instructions, and performs the **Samayika** vow.

**Meaning:**

The monk, with folded hands, stands up with a focused mind, having received the instructions, and performs the **Samayika** vow.