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## 6 Essential Rights 7.
199
When the karma of fire is destroyed, it becomes fit to be heated and attains the state of a pure metal, a perfected cook. || 508 ||
He who always knows the conduct, always practices the conduct, and makes others practice the conduct, is called an **Aacharya**. || 509 ||
He who always knows the conduct, always practices the conduct, and makes others practice the conduct, is called an **Aacharya**. || 509 ||
Meaning - He who knows all the conduct related to all time, always practices the conduct that is worthy of being practiced, and makes other monks practice the conduct, is therefore called an **Aacharya**. || 509 ||
He who shines by practicing the five types of conduct, and shows the practiced conduct to others, is called an **Aacharya**. || 510 ||
He who shines by practicing the five types of conduct, and shows the practiced conduct to others, is called an **Aacharya**. || 510 ||
Meaning - Because he shines by practicing the five types of conduct, and shows the practiced conduct to others, he is called an **Aacharya**. || 510 ||
The twelve angas and fourteen purvas, which were spoken by the Jina, are called **Swadhyay** by the wise. He who teaches **Swadhyay** is called an **Upadhyay**. || 511 ||
The twelve angas and fourteen purvas, which were spoken by the Jina, are called **Swadhyay** by the wise. He who teaches **Swadhyay** is called an **Upadhyay**. || 511 ||
Meaning - The twelve angas and fourteen purvas, which were spoken by the Jina, are called **Swadhyay** by the wise. He who teaches **Swadhyay** is therefore called an **Upadhyay**. || 511 ||