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## 6 Essential Rights 7. 199 When the karma of fire is destroyed, it becomes fit to be heated and attains the state of a pure metal, a perfected cook. || 508 || He who always knows the conduct, always practices the conduct, and makes others practice the conduct, is called an **Aacharya**. || 509 || He who always knows the conduct, always practices the conduct, and makes others practice the conduct, is called an **Aacharya**. || 509 || Meaning - He who knows all the conduct related to all time, always practices the conduct that is worthy of being practiced, and makes other monks practice the conduct, is therefore called an **Aacharya**. || 509 || He who shines by practicing the five types of conduct, and shows the practiced conduct to others, is called an **Aacharya**. || 510 || He who shines by practicing the five types of conduct, and shows the practiced conduct to others, is called an **Aacharya**. || 510 || Meaning - Because he shines by practicing the five types of conduct, and shows the practiced conduct to others, he is called an **Aacharya**. || 510 || The twelve angas and fourteen purvas, which were spoken by the Jina, are called **Swadhyay** by the wise. He who teaches **Swadhyay** is called an **Upadhyay**. || 511 || The twelve angas and fourteen purvas, which were spoken by the Jina, are called **Swadhyay** by the wise. He who teaches **Swadhyay** is called an **Upadhyay**. || 511 || Meaning - The twelve angas and fourteen purvas, which were spoken by the Jina, are called **Swadhyay** by the wise. He who teaches **Swadhyay** is therefore called an **Upadhyay**. || 511 ||
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________________ षडावश्यकाधिकार ७। १९९ अग्निकर कर्म बंधके नाश होनेपर तपाने योग्य होके शुद्ध धातुरूप सिद्धपको प्राप्त होता है ॥ ५०८ ॥ सदा आयारबिद्दण्ड सदा आयरियं चरे । आयारमायारवंतो आयरिओ तेण उच्चदे ॥ ५०९ ॥ सदा आचारवित् सदा आचरितं चरः । आचारमाचारयन् आचार्यः तेन उच्यते ।। ५०९ ॥ अर्थ – जो सर्वकाल संबंधी आचारको जाने, हमेशा आचरण योग्यको आचरण करता हो और अन्य साधुओंको आचरण कराता हो इसलिये वह आचार्य कहा जाता है ॥ ५०९ ॥ जम्हा पंचविहाचारं आचरंतो पभासदि । आयरियाणि देतो आयरिओ तेण उच्चदे ॥ ५१० ॥ यस्मात् पंचविधाचारं आचरन् प्रभासते । आचरितानि दर्शयन् आचार्यः तेन उच्यते ।। ५१० ॥ अर्थ - जिसकारण पांच प्रकारके आचरणोंको पालता हुआ शोभता है और आपकर किये आचरण दूसरोंको भी दिखाता है उपदेश करता है इसलिये वह आचार्य कहा जाता है ॥ ५१० ॥ बारसंगं जिणक्खादं सज्झायं कथितं बुधें । उवदेसइ सज्झायं तेणुवज्झाउ उच्चदि ॥ ५११ ॥ द्वादशांगानि जिनाख्यातानि स्वाध्यायः कथितो बुधैः । उपदिशति स्वाध्यायं तेनोपाध्याय उच्यते ॥ ५११ ॥ अर्थ – बारह अंग चौदहपूर्व जो जिनदेवने कहे हैं उनको पंडितजन स्वाध्याय कहते हैं । उस स्वाध्यायका जो उपदेश करता है इसलिये वह उपाध्याय कहलाता है ।। ५११ ॥
SR No.022324
Book TitleMulachar
Original Sutra AuthorN/A
AuthorManoharlal Shastri
PublisherAnantkirti Digambar Jain Granthmala
Publication Year1919
Total Pages470
LanguageSanskrit
ClassificationBook_Devnagari
File Size25 MB
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