Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 199

१६२
मूलाचारछह दोष और क्रोध आदि चार कषाय-इसप्रकार चौदह अभ्यंतर परिग्रह हैं । इनका त्याग वह अभ्यंतरव्युत्सर्ग है ॥ ४०७ ॥ खेत्तं वत्थु धणधण्णगदं दुपदचदुप्पदगदं च । जाणसयणासणाणि य कुप्पे भंडेसु दस होंति ४०८
क्षेत्रं वास्तु धनधान्यगतं द्विपदचतुष्पदगतं च । यानशयनासनानि च कुप्ये भांडेषु दश भवंति ॥ ४०८ ॥
अर्थ-खेत, घर, सोना आदि धन, गेंहू आदि धान्य, दासीदास, गाय आदि, सवारी, पलंग, चौकी पटा आदि आसन, कपास आदि, हींग आदि अथवा भाजन (वर्तन) आदि-ये दस बाह्यपरिग्रह हैं। इनका त्याग वह बाह्यव्युत्सर्ग है ॥ ४०८॥
आगे बारहतपोंमेंसे खाध्यायकी अधिकता दिखलाते हैं;बारसविधह्मिवि तवे सम्भंतरबाहिरे कुसलदिठे। णवि अत्थि णवि य होही सज्झायसमो तवोकम्मं ॥ द्वादशविधेपि तपसि साभ्यंतरबाह्ये कुशलदृष्टे । नाप्यस्ति नापि च भविष्यति स्वाध्यायसमं तपःकर्म ४०९
अर्थ-सर्वज्ञदेवकर उपदेशे हुए अभ्यंतर और बाह्य भेद सहित बारह प्रकारके तपमेंसे खाध्यायतपके समान अन्य (दूसरा) कोई भी न तो है और न होगा ॥ ४०९॥ सज्झायं कुव्वंतो पंचेंदियसंवुडो तिगुत्तो य । हवदि य एअग्गमणो विणएण समाहिओ भिक्खू ॥
स्वाध्यायं कुर्वन् पंचेंद्रियसंवृतः त्रिगुप्तश्च । भवति च एकाग्रमनाः विनयेन समाहितो भिक्षुः॥४१०॥ अर्थ-जो साधु खाध्याय करता है वह पांचों इन्द्रियोंका

Translation AI Generated

## Chapter 162

**Six root vices and four passions like anger - these are fourteen internal possessions. Their abandonment is internal renunciation.**

**Fields, houses, gold and other wealth, wheat and other grains, maids and servants, cows and other animals, vehicles, beds, stools and other seats, cotton and other materials, asafoetida and other spices, or utensils - these are ten external possessions. Their abandonment is external renunciation.**

**Further, among the twelve types of austerities, the austerity of study is shown to be superior. Among the twelve types of austerities, both internal and external, with a good perspective, there is no austerity, nor will there be, equal to the austerity of study.**

**The monk who practices study, controls his five senses, is three-fold pure, and is focused with discipline, is the best.**

**The one who practices good study, controls his five senses, is three-fold pure, and is focused with discipline, is the best.**