Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 194

पंचाचाराधिकार ५।
१५७ अर्थ-पढे हुए ग्रंथका पाठकरना, शास्त्रका व्याख्यान करना, शास्त्रों के अर्थको दूसरेसे पूछना, वारंवार शास्त्रका मनन करना, त्रेसठ शलाका पुरुषोंका चरित्र पढना ये पांच प्रकारका खाध्याय है । इसे मुनिदेववंदना मंगल सहित करना चाहिये ॥ ३९३ ।। अहं च रुद्दसहियं दोण्णिवि झाणाणि अप्पसत्थाणि । धम्मं सुकं च दुवे पसत्थझाणाणि णेयाणि ॥ ३९४ ॥
आर्त च रौद्रसहितं द्वे अपि ध्याने अप्रशस्ते । धर्म शुक्लं च द्वे प्रशस्तध्याने ज्ञातव्यानि ॥ ३९४ ॥
अर्थ-आर्तध्यान रौद्रध्यान ये दो ध्यान अशुभ हैं नरकादिदुःखोंको प्राप्त कराते हैं तथा धर्मध्यान शुक्लध्यान ये दो ध्यान शुभ हैं मोक्षादिके सुखोंको प्राप्त कराते हैं । ऐसा जानना चाहिये ॥ ३९४ ॥
आगे इन चारोंका खरूप कहते हैं;अमणुण्णजोगइट्टविओगपरीसहणिदाणकरणेसु । अझं कसायसहियं झाणं भणिदं समासेण ॥ ३९५ ॥
अमनोज्ञयोगइष्टवियोगपरीषहनिदानकरणेषु । आर्त कषायसहितं ध्यानं भणितं समासेन ॥ ३९५ ॥
अर्थ-ज्वर शूल शत्रु आदि अप्रिय वस्तुका संबंध होना, पुत्र पुत्री माता शिष्य आदि प्रियवस्तुका विनाश होना, क्षुधा (भूख ) आदि परिषहोंकी बाधा होना, परलोकसंबंधी भोगोंकी वांछा होना-इनके होनेपर जो कषायसहित मनको क्लेश होना वह संक्षेपसे आर्तध्यान कहा गया है ॥ ३९५ ॥ तेणिकमोससारक्खणेसु तध चेव छविहारंभे।

Translation AI Generated

## Chapter 5: The Five Practices

**157. Meaning:** Reading scriptures, explaining scriptures, inquiring about the meaning of scriptures, contemplating scriptures repeatedly, and reading the biographies of the sixty-three Tirthankaras - these are the five types of study. This should be done with reverence to the Jina and auspiciousness. || 393 ||

**"I am not worthy of the two types of meditation that are not auspicious. The two types of meditation that are auspicious, Dharma and Sukla, are to be known." || 394 ||**

**Meaning:** The two meditations, Ārta and Raudra, are inauspicious and lead to suffering in hell, etc. The two meditations, Dharma and Sukla, are auspicious and lead to liberation and other happiness. This should be known. || 394 ||

**Further, the nature of these four is described:**

**"In the case of unpleasant objects, the separation of desired objects, the hindrance of endurance, and the desire for worldly pleasures, the meditation accompanied by passions is called Ārta in brief." || 395 ||**

**Meaning:** When there is contact with unpleasant things like fever, pain, enemies, etc., when there is loss of loved ones like children, parents, disciples, etc., when there is hindrance from endurance like hunger, etc., and when there is a desire for worldly pleasures related to the afterlife, the mental distress that arises with passions is called Ārta meditation in brief. || 395 ||

**"In the protection of the essence of the self, and in the beginning of the six conducts..."**