Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 195

१५८
मूलाचाररुदं कसायसहिदं झाणं भणियं समासेण ॥ ३९६ ॥ .. स्तन्यमृषासारक्षणेषु तथा चैव षड्विधारंभे ।
रौद्रं कषायसहितं ध्यानं भणितं समासेन ॥ ३९६ ॥
अर्थ-दूसरेके द्रव्य लेनेका अभिप्राय, झूठ बोलनेमें आनंद मानना, दूसरेके मारनेका अभिप्राय, छहकायके जीवोंकी विराधना अथवा असिमसि आदि परिग्रहके आरंभ व संग्रह करनेमें आनंद मानना-इनमें जो कषाय सहित मनको करना वह संक्षेपसे रौद्रध्यान कहागया है ॥ ३९६ ॥ अपहट्ट अट्टरुद्दे महाभए सुग्गदीयपञ्चूहे । धम्मे वा सुक्के वा होहि समण्णागदमदीओ ॥ ३९७ ॥
अपहृत्य आरौिद्रे महाभये सुगतिप्रत्यूहे । धर्मे वा शुक्ले वा भव समन्वागतमतिः ॥ ३९७ ॥
अर्थ—आर्तध्यान रौद्रध्यान ये दो ध्यान संसारके भयके देनेवाले हैं, देवगति मोक्षगतिके रोकनेवाले हैं इसलिये इन दोनोंका त्याग करके हे भव्य तू धर्मध्यान शुक्लध्यान इन दो ध्यानोंमें आदर बुद्धि कर ॥ ३९७ ॥ एयग्गेण मणं णिरंभिऊण धम्मं चउव्विहं झाहि । आणापायविवायविजओ संठाणविचयं च ॥ ३९८ ॥ एकाग्रेण मनो निरुध्य धर्म चतुर्विधं ध्याय । आज्ञापायविपाकविचयः संस्थानविचयश्च ॥ ३९८ ॥
अर्थ-एकाग्रतासे इन्द्रियोंका व्यापार तथा मनका व्यापार रोककर अर्थात् अपने वशमें कर हे भव्य तू चारप्रकारके धर्म

Translation AI Generated

## 158

**Roudra Dhyana described briefly:**

**396**
*Taking another's property with a bad intention, finding joy in lying, intending to harm another, finding joy in harming the six categories of living beings, or in the beginning and accumulation of possessions like Asimsi, etc.* - This is called Roudra Dhyana, briefly, when it is done with Kshaya (passions) in the mind.

**396**
*In the protection of milk, ghee, and essence, and also in the beginning of the six types of possessions, Roudra Dhyana with Kshaya is described briefly.*

**397**
*Having abandoned Aarta Dhyana and Roudra Dhyana, which are great fears of the world and obstruct the path to heaven and liberation, O Bhavy, you should have respect for Dharma Dhyana and Shukla Dhyana.*

**397**
*Having abandoned Aarta and Roudra Dhyana, which are great fears and obstruct the path to good destinations, you should have respect for Dharma and Shukla Dhyana.*

**398**
*O Bhavy, by controlling the activities of the senses and the mind with one-pointedness, you should contemplate the four types of Dharma: Aagnapaya, Vipaya, Vijaya, and Santhana Vichaya.*

**398**
*By controlling the mind with one-pointedness, you should contemplate the four types of Dharma: Aagnapaya, Vipaya, Vijaya, and Santhana Vichaya.*