Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 190

पंचाचाराधिकार ५ ।
अभ्युत्थानं सन्नतिः आसनदानं अनुप्रदानं च | कृतिकर्म प्रतिरूपं आसनत्यागश्च अनुवजनं ॥ ३८२ ॥ अर्थ - आदरसे उठना, मस्तक नमाके नमस्कार, आसन देना, पुस्तकादि देना, यथायोग्य श्रुतभक्ति आदि पूर्वक कायोत्सर्गकरना अथवा शीत आदि बाधाका मेंटना, गुरुओंके आगे ऊंचा आसन छोड़के बैठना, जाते हुएके कुछ दूरतक साथ जाना । ये सात कायिकविनय के भेद हैं || ३८२ ॥ हिदमिदपरिमिदमासा अणुवीचीभासणं च बोधव्वं । अकुसलमणस्स रोधो कुसलमणपवत्तओ चेव ॥ ३८३ हितमितपरिमितभाषा अनुवीचिभाषणं च बोद्धव्यं । अकुशलमनसो रोधः कुशलमनः प्रवर्तकश्चैव ॥ ३८३ ॥ अर्थ - हितरूप ( धर्मसहित ) वचन बोलना, अल्प अक्षर अर्थगंभीरतावाले वचन बोलना, कारण सहित वचन बोलना, शास्त्र के अनुसार वचन बोलना - ये चार भेद वचनविनयके हैं । और जो पापको ग्रहण करानेवाले चित्तको रोकना, धर्ममें उद्यमी हुए मनको प्रवर्ताना- ये दो भेद मानसिक विनयके हैं ॥ ३८३ ॥ रादिणिए ऊणरादिणिएसु अ अजासु चेव गिहिवग्गे । विणओ जहारिओ सो कायव्वो अप्पमत्तेण ॥ ३८४ ॥ रात्र्यधिके ऊनरात्र्यधिकेषु च आर्यासु चैव गृहिवर्गे । विनयः यथार्हः स कर्तव्यः अप्रमत्तेन ॥ ३८४ ॥ अर्थ- दीक्षागुरु श्रुतगुरु तपोधिक तथा इनसे तपकर घटते गुणोंकर घटते अवस्थाकर घटते साधुओंमें, आर्यिकाओंमें, श्रावकलोकोंमें यथा योग्य विनय अप्रमादी साधुको करना चाहिये ३८४
१५३

Translation AI Generated

## Five Conduct Rules (Panchachar Adhikar) 5:

**382.** Rising with respect, bowing with head, offering a seat, offering books or other things, giving up the body with proper knowledge and devotion, giving up a high seat in front of the Guru, and accompanying someone for a short distance while they leave. These seven are the divisions of bodily conduct (Kayik Vinaya).

**383.** Speaking words that are beneficial (Dharma-filled), speaking words that are concise and meaningful, speaking words with reason, and speaking words according to the scriptures. These four are the divisions of verbal conduct (Vachan Vinaya). And restraining the mind that is receptive to evil, and motivating the mind that is dedicated to Dharma, these two are the divisions of mental conduct (Manasik Vinaya).

**384.** In the case of the Diksha Guru, Shruta Guru, Tapa-Adhik, and those who are equal to them in their practice of austerities, in the case of Aryikas, and in the case of Shravakas, proper conduct should be practiced with mindfulness.