Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 178

पंचाचाराधिकार ५।
१४१ - अन्यान्यपि एवमादीनि बोद्धव्यानि निरवकांक्षाणि॥३४९॥
अर्थ-मरणपर्यंत चारों प्रकारके आहारका त्याग करना वह निराकांक्ष अनशनतप है। उसके मुख्य तीन भेद हैं-भक्तप्रतिज्ञा, इंगिनीमरण, प्रायोपगमनमरण । जिसमें दोसे लेकर अड़तालीस तक निर्यापकमुनि जिसकी शरीरसेवा करें तथा आप भी अपने अंगोंसे शरीरकी टहल करे ऐसे मुनिके आहारका त्याग वह भक्तप्रतिज्ञा है । जिसमें परके उपकारकी अपेक्षा न हो वह इंगिनीमरण है, और जिसमें आप पर दोनोंकी अपेक्षा न हो वह प्रायोपगमनमरणत्याग है। इत्यादि अन्य भी निराकांक्ष त्यागसे लेकर सर्व निराकांक्ष अनशनतप जानना ॥ ३४९ ॥
अब अवमौदर्यतपका खरूप कहते हैंबत्तीसा किर कवला पुरिसस्स दु होदि पयदि आहारो। एगकवलादिहिं ततो ऊणियगहणं उमोदरियं ॥३५०॥
द्वात्रिंशत् किल कवलाः पुरुषस्य तु भवति प्रकृत्या आहारः। एककवलादिभिस्तत ऊनितग्रहणं अवमौदर्यम् ॥ ३५० ॥
अर्थ-पुरुषका खाभाविक आहार बत्तीस ग्रास होते हैं उनमेंसे एक गस्सा आदि कमती करके लेना वह अवमौदर्य तप है ॥ ३५० ॥ धम्मावासयजोगे णाणादीये उवग्गहं कुणदि। ण य इंदियप्पदोसयरी उमोदरितवोवुत्ती ॥ ३५१ ॥ धर्मावश्यकयोगेषु ज्ञानादिके उपग्रहं करोति । न च इंद्रियप्रद्वेषकरी अवमौदर्यतपोवृत्तिः ॥ ३५१ ॥ अर्थ-क्षमादि धर्मों में, सामायिकादि आवश्यकोंमें, वृक्ष

Translation AI Generated

## Chapter 5: The Five Great Vows

**141 -** Other similar things should be understood as being without desire. || 349 ||

**Meaning:** Renouncing all four types of food until death is the non-desiring fast. It has three main types: *bhakta-pratijna*, *ingini-maran*, and *prayopgamana-maran*. *Bhakta-pratijna* is the renunciation of food by a monk whose body is served by a *niryapaka muni* (a monk who performs the duties of a servant) from the second to the forty-eighth day, and who also serves the monk's body with their own limbs. *Ingini-maran* is the renunciation of food where there is no expectation of benefit from others. *Prayopgamana-maran* is the renunciation of food where there is no expectation of benefit from either oneself or others. And so on, other things should be understood as being non-desiring renunciations, up to the complete non-desiring fast. || 349 ||

Now, the nature of *avamoudarya-tapa* is explained:

**350 -** Thirty-two *kavala* (mouthfuls) are naturally the food of a man. Taking less than one *kavala* is *avamoudarya*. || 350 ||

**Meaning:** A man's natural food intake is thirty-two mouthfuls. Taking less than one mouthful, etc., is the *avamoudarya-tapa*. || 350 ||

**351 -** It helps in understanding knowledge, etc., in the context of *dharma-avasaya-yoga* (the practice of the essential virtues). It is not a practice of *avamoudarya-tapa* that is hateful to the senses. || 351 ||

**Meaning:** It helps in understanding knowledge, etc., in the context of *dharma-avasaya-yoga* (the practice of the essential virtues), such as forgiveness, etc., and *samayika*, etc., which are essential practices. It is not a practice of *avamoudarya-tapa* that is hateful to the senses. || 351 ||