Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 177

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मूलाचारकायशोषण, और छठा-विविक्तशयनासन-इसतरह बाह्यतपके छह भेद हैं ॥ ३४६ ॥ इतिरियं जावजीवं दुविहं पुण अणसणं मुणेदव्वं । इतिरियं साकंखं णिरावकंखं हवे बिदियं ॥ ३४७ ॥ इतिरियं यावजीवं द्विविधं पुनः अनशनं ज्ञातव्यं । इतिरियं साकांक्षं निराकांक्षं भवेत् द्वितीयं ॥ ३४७॥
अर्थ-अनशनतपके दो भेद हैं-इतिरिय, यावज्जीव । कालकी मर्यादासे इतिरिय होता है और दूसरा आकांक्षारहित होता है ॥ ३४७ ॥ छट्ठमदसमदुवादसेहिं मासद्धमासखमणाणि । कणगेगावलिआदी तवोविहाणाणि णाहारे ॥ ३४८॥
षष्ठाष्टमदशमद्वादशैः मासार्धमासक्षमणानि । कनकैकावल्यादीनि तपोविधानानि अनाहारे ॥ ३४८ ॥
अर्थ-एकदिनमें दो भोजनवेला कहीं हैं। चार भोजनवेलाका त्याग उसे चतुर्थ अथवा उपवास कहते हैं, छह भोजनवेलाका त्याग वह दो उपवास कहे जाते हैं इसी को षष्ठतप कहते हैं । षष्ठ अष्टम दशम द्वादश, पंद्रह, एकमास त्याग, कनकावली एकावली मुरज मद्यविमानपंक्ति सिंहनिःक्रीडित इत्यादि तपोंके भेद जहां हैं वह सब साकांक्ष अनशनतप है ॥ ३४८ ॥
अब निराकांक्ष अनशनतपको कहते हैं;भत्तपइण्णा इंगिणि पाउवगमणाणि जाणि मरणाणि । अण्णेवि एवमादी बोधव्वा णिरवकंखाणि ॥३४९॥
भक्तप्रतिज्ञा इंगिनी प्रायोपगमनानि यानि मरणाणि ।

Translation AI Generated

## Translation:

**140**

Mulaacara-kayasoṣaṇa, and sixth - vivikta-śayanāsana - in this way there are six divisions of external tapas. || 346 ||

Itiriya, as long as life, is of two kinds, again, anasana should be known. Itiriya, with desire, without desire, it becomes the second. || 347 ||

**Meaning:** There are two divisions of anasana tapas - itiriya, as long as life. Itiriya is with a time limit, and the second is without desire. || 347 ||

Sixth, eighth, tenth, twelfth, half-month, month, kankagavali, etc., are the types of tapas without food. || 348 ||

**Meaning:** There are two meal times in a day. Giving up four meal times is called the fourth or fasting, giving up six meal times is called two fasts, this is called ṣaṣṭhatapa. Sixth, eighth, tenth, twelfth, fifteenth, one month, kankavali, ekavali, muraj, madyavimāna-paṅkti, siṃhanikrīḍita, etc., are the divisions of tapas, all of which are anasana tapas with desire. || 348 ||

Now, anasana tapas without desire is called; food vow, finger pointing, approaching, knowing death. Others like this, should be known as without desire. || 349 ||

Food vow, finger pointing, approaching, knowing death.