Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 154

पंचाचाराधिकार ५।
११७ सामायिक आदि छह आवश्यकको कहनेवाला, महापुरुषोंके चरित्रको वर्णनकरनेवाला ग्रंथ-इसतरहके ग्रंथोंको काल शुद्धि आदि न होनेपरभी पढना चाहिये ॥ २७९ ॥ उद्देस समुद्देसे अणुणापणए अ होति पंचेव । अंगसुदखंधझेणुवदेसा विय पदविभागीय २८० उद्देशे समुद्देशे अनुज्ञार्पणायां च भवंति पंचैव । अंगश्रुतस्कंधप्राभृतप्रदेशा अपि पदविभागी च ॥ २८०॥
अर्थ-बारह अंग चौदहपूर्व वस्तु प्राभृत प्राभृतप्राभृत इनके पादविभागसे प्रारंभमें वा समाप्तिमें वा गुरुओंकी अवज्ञा होनेपर पांच पांच उपवास अथवा प्रायश्चित्त अथवा कायोत्सर्ग कहे गये हैं ॥ २८० ॥
अब विनयशुद्धिको कहते हैं;पलियंकणिसेजगदो पडिलेहियअंजलीकदपणामो। मुत्तत्थजोगजुत्तो पढिदव्वो आदसत्तीए ॥२८१॥ पर्यकनिषद्यागतः प्रतिलेख्य अंजलिकृतप्रणामः। सूत्रार्थयोगयुक्तः पठितव्यः आत्मशक्त्या ॥ २८१॥
अर्थ-पल्यंक आसन अथवा वीरासनादिकर बैठा हुआ, पुस्तकको देखकर पीछीसे भूमिको सोधकर हाथकी अंजुलीसे प्रणाम करनेवाला, अंगादि ग्रंथोंको अर्थका विरोध मेंटकर अपनी शक्तिके अनुसार पढे ॥ २८१ ॥
आगे उपधान शुद्धिको कहते हैंआयंविल णिवियडी अण्णं वा होदि जस्स कादव्वं । तं तस्स करेमाणो उपहाणजुदो हवदि एसो ॥ २८२॥

Translation AI Generated

## Five Conduct Rules (Panchacharas) - Chapter 5

**117.** Even if a text, such as one that describes the six essentials (Samayika, etc.) or the lives of the great souls, lacks timeliness, purity, etc., it should still be read. || 279 ||

**280.** There are five (types of) objectives in the objectives, in the objectives, in the minute details. The objectives are divided into sections, just like the limbs of the body. || 280 ||

**280.** There are five (types of) objectives in the objectives, in the objectives, in the permission to perform (actions). The limbs are divided into sections, just like the limbs of the body, the scriptures, the collection of scriptures, and the regions. || 280 ||

**Meaning:** Five (types of) fasts, penances, or Kayotsarga have been mentioned for the transgression of the teachers, either at the beginning or at the end, of the twelve Angas, fourteen Purva, the Praabhrut, and the Praabhrutpraabhrut, due to their division into sections. || 280 ||

**281.** Now, the purification of conduct (Vinaya Shuddhi) is described: One who sits on a palyanka (couch) or a virasana (hero's posture), looks at the book, searches the ground behind, and offers a salutation with folded hands, should read the Angas and other scriptures, maintaining their meaning, according to their own ability. || 281 ||

**281.** One who sits on a palyanka (couch) or a virasana (hero's posture), looks at the book, searches the ground behind, and offers a salutation with folded hands, should read the scriptures, maintaining their meaning, according to their own ability. || 281 ||

**Meaning:** One who sits on a palyanka (couch) or a virasana (hero's posture), looks at the book, searches the ground behind, and offers a salutation with folded hands, should read the Angas and other scriptures, maintaining their meaning, according to their own ability. || 281 ||

**282.** Whatever is to be eaten, if it is not properly cleaned, then the one who eats it is considered to be impure in terms of their food (Upadhana). || 282 ||