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## Chapter 5: The Five Great Vows
**Verse 107**
To be disgusted by the excretions of the body, such as feces, urine, phlegm, nasal mucus, skin, bones, blood, flesh, vomit, and all other bodily impurities, is **dravya-vichkikitsa** (material aversion). To be disgusted by hunger, thirst, and other such things is **bhava-vichkikitsa** (mental aversion).
**Verse 253**
**Uccaram** (excrement), **passavana** (urine), **khelam** (phlegm), **singhanayam** (nasal mucus), **chammatti** (skin), **puyam** (bones), **mansaso nidavam** (flesh and blood), **jalladi** (vomit), and all other impurities of the body are to be avoided by the virtuous.
**Verse 254**
**Kshuttrishna** (hunger and thirst), **shitooshna** (cold and heat), **danshamashaka** (bites and stings), **achelabhavo** (nakedness), **arati rati** (disliking and liking), **stricarya** (sexual intercourse), **nisiddhya** (sitting), **shayya** (sleeping), **akrosh** (anger), **badhayachanam** (begging), **alaho** (poverty), **roga** (disease), **tanapsparsha** (touching grass), **jalla** (vomit), **satkara** (honoring), **prajnaparishaha** (attachment to knowledge), **anjanam** (ignorance), **adarshanam** (lack of vision), and **khamanam** (forgiveness) are the twenty-two **parishahas** (attachments) that lead to suffering.
**Verse 255**
To be disgusted by these twenty-two **parishahas** is **bhava-vichkikitsa** (mental aversion).
**Verse 256**
To be attached to the world, to be deluded by other gods, and to be attached to the body are all forms of **bhava-vichkikitsa** (mental aversion).