Mulachar

SR No.: 022324
Original Sutra Author: N/A
Author: Manoharlal Shastri
Publisher: Anantkirti Digambar Jain Granthmala
Publication Year: 1919
Total Pages: 470
Language: Sanskrit
Classification: Book_Devnagari
File Size: 25 MB

Page 140

१०३
पंचाचाराधिकार ५। मिच्छत्ताविरदीहिं य कसायजोगेहिं जं च आसवदि। दसणविरमणणिग्गहणिरोधणेहिं तु णासवदि॥२४१॥
मिथ्यात्वाविरतिभिश्च कषाययोगैश्च यच आस्रवति । दर्शनविरमणनिग्रहनिरोधनैस्तु नास्रवति ॥ २४१ ॥
अर्थ-मिथ्यात्व अविरति कषाय योगोंसे जो कर्म आते हैं वे कर्म सम्यग्दर्शन विरति क्षमादिभाव और योगनिरोधसे नहीं आने पाते-रुकजाते हैं ॥ २४१ ॥ ___ आगे निर्जराको कहते हैं;-. संजमजोगे जुत्तो जो तवसा चेट्टदे अणेगविधं । सो कम्मणिजराए विउलाए वदे जीवो ॥ २४२॥ संयमयोगेन युक्तः यः तपसा चेष्टते अनेकविधं ।
स कर्मनिर्जरायां विपुलायां वर्तते जीवः ॥ २४२ ॥ __ अर्थ-इंद्रियादिसंयम और योगकर सहित हुआ जो अनेक ( बारह ) भेद रूप तपमें प्रवर्तता है वह जीव बहुतसे कर्मोंकी निर्जरा करता है ॥ २४२ ॥
आगे दृष्टांतसे जीवकी शुद्धता वतलाते हैं;जह धाऊ धम्मंतो सुज्झदि सो अग्गिणो दु संतत्तो। तवसा तधा विसुज्झदि जीवो कम्मेहिं कणयं वा२४३
यथा धातुः धम्यमानः शुध्यति स अग्निना तु संतप्तः । तपसा तथा विशुध्यति जीवः कर्मभिः कनकं इव।।२४३॥
अर्थ-जैसे मलसहित सोना धातु अग्निसे तपायागया ताड़नादि किया गया शुद्ध होजाता है उसीतरह यह जीव भी तपसे तपाया हुआ कर्मरूपी मैलसे रहित हुआ शुद्ध होजाता है॥२४३॥

Translation AI Generated

## 103

**5. The Authority of the Five Great Vows**

**241.** *With false belief, non-restraint, and the influence of passions, there is inflow of karma. But with right faith, restraint, and the control and cessation of passions, there is no inflow of karma.*

**Explanation:** Karmas that arise from false belief, non-restraint, and the influence of passions are prevented from arising by right faith, restraint, forgiveness, and other virtues, and by the control and cessation of passions.

**242.** *The soul, engaged in various forms of austerity through the practice of restraint, is engaged in the vast process of karma-shedding.*

**Explanation:** The soul, engaged in various forms of austerity (twelve in number) through the practice of restraint and the practice of yoga, is engaged in the vast process of karma-shedding.

**243.** *Just as a metal, when heated in fire, becomes pure, so too the soul, through austerity, becomes pure, free from karmic defilement, like gold.*

**Explanation:** Just as a metal, mixed with impurities, becomes pure when heated in fire and subjected to various processes, so too the soul, through austerity, becomes pure, free from karmic defilement, like gold.