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Jinabhadra Gani's
[The sixch s'arira, is meant; while by means of "a-s'ariram vā etc mokṣa characterized by the removal of entire s'arira is laid down.
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Finally, you have apprehended sentences such as sa esa viguno vibhurna bhdhyate etc. to support the abhava of bandha-mokṣa to the mundane soul But that is not correct. Those sentences are referring to the free soul. Attributes such as "It is never bound" etc. are directed to nothing but the muktātmā.
•: 366 :•
Thus, the doubts are removed from the mind of Mandika. || 313-314 || (1861-1862)]
छिन्नम्म संसयम्मी जिणेण जर मरणविप्पमुक्केणं । eùì aavi qaşen egiçie ag diisaagiê 1133411(?<&3)
Chinnammi samsayammi jinena jara marana vippamukkenam So samano pavvaio addhuṭṭhihi saha khandiya saehim ||315||(1863)
[ छिन्ने संशये जिनेन जरा-मरणविप्रमुक्तेन ।
स श्रमणः प्रव्रजितोऽर्धचतुर्थैः सह खण्डिकशतैः || ३१५ ।। (१८५३) Chinne samśaye jinena jara-maraṇa vipramuktena | Sa śramaṇaḥ pravrajito'rdha caturthaih saha khanḍikaśataiḥ #315
Trans-315 When the doubt was removed by the Tirthankara, who was entirely free from old age and death, that saint accepted the Diksa along with his four hundred and fifty followers. (1863)
End of the Discussion with the Sixth Gaṇadhara,
