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Jinabhadra Gani's [The third do exist. But as they are extremely remote they are not
perceivable. ii. Atisannikarsu (Close vicinity )-Certain objects like eye
lashes and secretion of eyes, though existent, cannot be
seen on account of their close vicinity. iii. Atisauksmya ( Exquisite fineness )-Paramānus are im
perceptible, because they are exquisitely fine. These paramānus are so minute in form that they are not perceptible even to the maked eye, even though they are considered to be existent. Manònavasthāna ( Instability of mind )-Sometimes even a mūrta object is not apprehended by reason of mano' navasthana or the instability of mind as in the case of
an insane man. v. Indriyāpātutva ( Dullness of senses )--Non-perception
arises asso when a sense or senses are benumbed e.g.
a deaf man, vi. Matimāndya ( Dullness of ntellect )-Certain subtleties
of the s'astras are always anupalabhya to a dull-witted
man due to his matimāndya. vii. Asakyatva ( Impossibility )-One can never see his own
ear, head or back as it is utterly impossible to do so. viii. Avarana (Obstruction ).When eyes are covered with
hands or when hands are obscured by means of a mat
or a wall it is avarana that causes non-perception. ix. Abhibhava (Predominance )---Predominance of Sun in
the sky, makes the stars anupalubhya on a sun-bright
day. X. Samānya-( Commonness ) When beans are mixed with
beans of the same quality there is non-aprehension of beans owing to the samānyatva present in both.
