Gandharwad

SR No.: 011044
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Jain Granth Prakashak Sabha
Publication Year: 1942
Total Pages: 579
Language: English
Classification: Book_English
File Size: 63 MB

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Vada]
Gaṇadharavada
.: 185 :•
xi. Anupayoga (Lack of Attention )-When an object is touched by a particular indriya, say, Rupa (the sense of eye), it is not perceived by the rest of senses because of their anupayoga to the object.
xii. Anupaya (Want of Means)-If a person wants to take an estimate of milk (contained) in a cow or a buffalo by means of rnga etc, he can never do so because there is no such means available.
xiii. Vismrti Forgetfulness )-An object perceived before becomes anupalabhya afterwards by reason of vismṛti.
xiv. Duragama-( Wrong Instruction) When an object like gold is presented in the style of a forged edict, it is not recognized in its true form, because there is durupadesa or wrong instruction as regards its form.
XV.
Moha (Delusion )-Objects like jiva do exist, but they are not perceived due to moha (on the part of those who try to perceive them ).
xvi. Vidarsana (Absence of Sight)-is the absolute cause of anupalabdhi in the case of blind persons.
xviii. Vikara (Loss of Health )-Mostly, it so happens that things that are once perceived are not apprehended in later life on account of vikaras like vardhakya (old age) etc.
xviii. Akriya (Want of Action )-There is non-perception of roots of trees because of the scarcity of actions like bhukhanana etc.
xix. Anadhigama (Non-acquisition)-Owing to the anadhigama of sastrasravana, the meaning of S'astras becomes incomprehensible.
xx. Kala viprakarsa (Remoteness of Time)-Rsabhadeva and other Tirthankaras of the past and Padma Nabha of future cannot be recognized due to the remoteness of time.
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