Gandharwad

SR No.: 011044
Original Sutra Author: N/A
Author: Ratnaprabhvijay, D P Thaker
Publisher: Jain Granth Prakashak Sabha
Publication Year: 1942
Total Pages: 579
Language: English
Classification: Book_English
File Size: 63 MB

Page 220

Vada ] Gañadharavada
: 177 :. Tassa vicittávaranakhaovasamajāim cittarūvāim i Khaniyani ya kālāntaravittini ya maivihānaim ॥ 132॥ ( 1680 ) [बहुविज्ञानप्रभवो युगपदनेकार्थताऽथवैकस्य । विज्ञानावस्था वा प्रतीत्यवृत्तिविघातो वा ॥ १३० ।। (१६७८). विज्ञानक्षणविनाशे दोषा इत्यादयः प्रसजन्ति । न तु स्थितसंभूतच्युतविज्ञानमये जीवे ॥ १३१ ॥ (१६७९) तस्य विचित्रावरणक्षयोपशमजानि चित्ररूपाणि ।
क्षणिकानि च कालान्तरवृत्तीनि च मतिविधानानि ॥ १३२ ॥ (१६८०) Bahuvijnanaprabhavo yugapadanekārthata’thavaikasya i Vijñānāvasthā vā pratîtyavrittivigbáto vā u 130 11 ( 1678 ) Vijnanaksaņavināśe dosa ityādayaḥ prasajanti 1 Na tu sthitasambhūtac'yutavijnanamaye jîve il 131 11 ( 1679 ) Tasya vicitrāvaraşakşayopašamajāni citrarūpāņi Kșanikāni ca kālāntaravrittîni ca matividhānani || 132 | (1680)]
Trans.--130-131-132 If vijnana were taken to be ksana vināśi a number of faults such as production of many vijnanas, yielding more than one meaning at a time, or, one yielding more than one meaning at a time, retention (avastha ) of vijñāna, violation of the law of cause and effect etc. would arise. This would not happen only in case of jiva, having vijnana which is sthita ( settled) sambhūta ( born ) and cyuta (dropped) being accepted. (For), it manifests various (types of) intellectual forms that are born of various types of diminutions and relaxations and that are kșanika as well as permanent. ( 1678-1679-1680 ).
टीका-तदेवं विज्ञानस्य प्रतिक्षणं विनाशेऽभ्युपगम्यमाने इत्यादयो दोषाः प्रसजन्ति । के पुनस्ते दोषाः ? इत्याह-" बहुविण्णाणेत्यादि " इत्येवं संबन्धः । क्षणनश्वरविज्ञानवादिना भुवनत्रयान्तर्वतिसर्वार्थग्रहणार्थं युगपदेव बहूनां ज्ञानानां प्रभव उत्पादोऽभ्युपगन्तव्यः, तदाश्रयभूतश्च तदृष्टानाम
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