Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 940

कसाय पाहुड सुत्त
[ १५ चारित्रमोह-क्षपणाधिकार
९१८. तदिया विभासगाहाए अत्थो एत्थेव परूविदो । वरि समुत्तिणा कायव्वा । ९१९. तं जहा ।
(१४४) तदिया सत्तसु किट्टीस चउत्थी दससु होइ किट्टीसु । ते परं सेसाओ भवंति सव्वासु किट्टीसु ॥ १९७॥ ९२०. एत्तो चउत्थीए भासगाहाए समुक्कित्तणा ।
(१४५) पदे समयपवद्धा अच्छुत्ता पियमसा इह भवहि । सेसा भवबद्धा खलु संछुद्धा होंति बोद्धव्या ॥१९८॥ ९२१. एदिस्से गाहाए अत्यो पढमभासगाहाए चेव परुविदो । ९२२. एत्तो अट्टमीए मूलगाहाए समुत्तिणा । (१४६) एगसमयपवद्धाणं सेसाणि च कदिसु द्विदिविसेसेसु । भवसेसगाणि कदिसु च कदि कदि वा एगसमएण ॥ १९९॥
८३२
चूर्णि सू० - इस प्रकार तीसरी भाष्यगाथाका अर्थ भी इसी दूसरी भायगाथाकी विभाषामे कह दिया गया । अब केवल समुत्कीर्तना करना चाहिए । वह इस प्रकार है ।।९१८-९१९॥
तीसरी आवली सात कृष्टियोंमें, चौथी आवली दश कृष्टियों में और उससे आगेकी शेष सर्व आवलियाँ सर्व कृष्टियों में पाई जाती हैं ॥१९७॥
चूर्णिसू० - अब इससे आगे चौथी भाष्यगाथाकी समुत्कीर्तना की जाती है ॥ ९२० ॥ ये ऊपर कहे गये छहों आवलियोंके इस वर्तमान भवमें ग्रहण किये गये समयप्रबद्ध नियमसे असंक्षुब्ध रहते हैं, अर्थात् उदय या उदीरणाको प्राप्त नहीं होते हैं । किन्तु शेष भवबद्ध अर्थात् कर्मस्थितिके भीतर होनेवाले भवोंमें बाँधे हुए सर्व समय प्रबद्ध उदयमें संक्षुब्ध होते हैं ॥ १९८ ॥
चूर्णि सू० [0- इस चौथी भाष्यगाथाका अर्थ पहली भाष्यगाथाकी विभापामें कहा जा चुका है ॥९२१||
चूर्णिसू० - अब इससे आगे आठवीं मूलगाथाकी समुत्कीर्तना की जाती है ॥ ९२२ ॥ एक समयमें बँधे हुए और नाना समयों में बँधे हुए समयप्रवद्धों के शेप कितने कर्म- प्रदेश कितने स्थितिविशेपोंमें और अनुभागविशेपोंमें पाये जाते हैं ? इसी प्रकार एक भव और नाना भवोंमें बँधे हुए कितने कर्मप्रदेश कितने स्थितिविशेषोंमें और अनुभागविशेषोंमें पाये जाते हैं ! तथा एक समयरूप एक स्थितिविशेषमें वर्तमान कितने कर्मप्रदेश एक-अनेक समयप्रबद्ध और भववद्धों के शेष पाये जाते हैं १ ॥ १९९ ॥

Translation AI Generated

## Kasaya Pahud Sutta

[15 Charitramoha-Kshapana Adhikar
918. Thus, the meaning of the third Bhasyagatha is explained in the second Bhasyagatha. Now, only the Samutkirtan should be done. It is as follows: 918-919.
(144) The third Avali is found in seven Kritis, the fourth Avali in ten Kritis, and the remaining Avalis are found in all Kritis. ||197|| 920. Now, the Samutkirtan of the fourth Bhasyagatha is done.
(145) The six Avalis mentioned above, being bound by the present time, remain undisturbed, i.e., they do not experience rise or excitation. But the remaining Avalis, being bound by the Bhava, i.e., being within the state of Karma, are disturbed by the rise of all time-bound Avalis. ||198|| 921. The meaning of this fourth Bhasyagatha is explained in the first Bhasyagatha. 922. Now, the Samutkirtan of the eighth Mulagatha is done. (146) How many Karma-Pradeshas, how many Sthiti-Visheshas, and how many Anubhaga-Visheshas are found in the time-bound Avalis that are bound in one time and in different times? Similarly, how many Karma-Pradeshas, how many Sthiti-Visheshas, and how many Anubhaga-Visheshas are found in the Avalis that are bound in one Bhava and in different Bhavas? And how many Karma-Pradeshas are found in one Sthiti-Vishesha, which is present in one time, in the remaining Avalis that are bound in one and many times and Bhavas? ||199||

Churni Su. - Thus, the meaning of the third Bhasyagatha is also explained in the second Bhasyagatha. Now, only the Samutkirtan should be done. It is as follows. ||918-919||
The third Avali is found in seven Kritis, the fourth Avali in ten Kritis, and the remaining Avalis are found in all Kritis. ||197||
Churni Su. - Now, the Samutkirtan of the fourth Bhasyagatha is done. ||920|| These six Avalis mentioned above, being bound by the present time, remain undisturbed, i.e., they do not experience rise or excitation. But the remaining Avalis, being bound by the Bhava, i.e., being within the state of Karma, are disturbed by the rise of all time-bound Avalis. ||198||
Churni Su. - [0- The meaning of this fourth Bhasyagatha is explained in the first Bhasyagatha. ||921||
Churni Su. - Now, the Samutkirtan of the eighth Mulagatha is done. ||922|| How many Karma-Pradeshas, how many Sthiti-Visheshas, and how many Anubhaga-Visheshas are found in the time-bound Avalis that are bound in one time and in different times? Similarly, how many Karma-Pradeshas, how many Sthiti-Visheshas, and how many Anubhaga-Visheshas are found in the Avalis that are bound in one Bhava and in different Bhavas? And how many Karma-Pradeshas are found in one Sthiti-Vishesha, which is present in one time, in the remaining Avalis that are bound in one and many times and Bhavas? ||199||
]