Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 897

गा० १६१] चारित्रमोहक्षपक-अश्वकर्णकरणक्रिया-निरूपण
४९०, तम्मि चेव परमसमए अपुच्चफद्दयाणि' णाम करेदि । ४९१. तेसिं परूवणं वत्तइस्सामो। ४९२. तं जहा । ४९३. सबस्स अक्खवगस्स सचकम्माणं देसघादिफयाणमादिवग्गणा तुल्ला । सव्वधादीणं पि मोत्तूण मिच्छत्तं सेसाणं कम्माणं सव्वधादीणमादिवग्गणा तुल्ला । एदाणि पुव्वफद्दयाणि णाम । ४९४. तदो चदुण्हं संजलणाणमपुवफद्दयाई णाम करेदि ।
४९५. ताणि कधं करेदि ? ४९६. लोभस्स ताव लोहसंजलणस्स पुव्वफद्दएहितो पदेसग्गस्स असंखेज्जदिभागं घेत्तण परमस्स देसघादिरुद्दयस्स हेट्ठा अणंतभागे अण्णाणि अपुन्वफयाणि णिवत्तयदि । ४९७. ताणि पगणणादो अणंताणि पदेसगुणहाणिहाणंतरफद्दयाणमसंखेज्जदिभागो एत्तियमेत्ताणि ताणि अपुवफदयाणि ।
चूर्णिसू०-अश्वकर्णकरण करनेके उसी ही प्रथम समयमें चारो संज्वलन-कषायोंके अपूर्वस्पर्धक करता है ॥४९०॥
विशेषार्थ-जिन स्पर्धकोंको पहले कभी प्राप्त नहीं किया, किन्तु जो क्षपकश्रेणीमें ही अश्वकर्णकरणके कालमे प्राप्त होते है और जो संसारावस्थामे प्राप्त होनेवाले पूर्वस्पर्धकोंसे अनन्तगुणित हानिके द्वारा क्रमशः हीयमान स्वभाववाले हैं, उन्हे अपूर्व-स्पर्धक कहते हैं ।
चूर्णिसू०-अब उन अपूर्वस्पर्धकोकी प्ररूपणा कहेगे । वह इस प्रकार है-सर्व अक्षपक जीवोके सभी कर्मोंके देशघाती स्पर्धकोकी आदिवर्गणा तुल्य है। सर्वघातियोमे भी केवल मिथ्यात्वको छोड़कर शेप सर्वघाती कर्मोंकी आदि वर्गणा तुल्य है। इन्हींका नाम पूर्वस्पर्धक है । तत्पश्चात् वही प्रथमसमयवर्ती अवेदी जीव उन पूर्वस्पर्धकोसे चारो संज्वलनकषायोंके अपूर्वस्पर्धकोको करता है ॥४९१-४९४॥
शंका-उन अपूर्वस्पर्धकोको किस प्रकार करता है ? ॥४९५।।
समाधान-यद्यपि यह प्रथमसमयवर्ती अवेदक क्षपक चारो ही कषायोके अपूर्वस्पर्धकोको एक साथ ही निवृत्त करता है, तथापि (सबका एक साथ कथन अशक्य है, अतः) पहले लोभके अपूर्वस्पर्धक करनेका विधान कहेगे-संज्वलनलोभके पूर्वस्पर्धकोसे प्रदेशाग्रके असंख्यातवे भागको ग्रहणकर प्रथम देशघाती स्पर्धकके नीचे अनन्तवें भागमे अन्य अपूर्वस्पर्धक निर्वृत्त करता है । वे यद्यपि गणनाकी अपेक्षा अनन्त हैं, तथापि प्रदेशगुणहानिस्थानान्तरके स्पर्धकोके असंख्यातवें भागका जितना प्रमाण है, उतने प्रमाण वे अपूर्वस्पर्धक होते हैं ॥४९६-४९७।।
१ काणि अपुवफद्दयाणि णाम १ ससारावस्थाए पुवमलद्ध पसरूवाणि खवगसेढीए चेव अस्सकष्णकरणद्धाए समुवल्ल्भमाणसरूवाणि पुवफद्दएहिंतो अण तगुणहाणीए ओवट्टिजमाणसहावाणि जाणि फद्दयाणि ताणि अपुवफद्दयाणि त्ति भण्ण ते । जयध । वर्धमान मत पूर्व हीयमानमपूर्वकम् । स्पर्धक द्विविधं जेय स्पर्धकक्रमकोविदैः॥ पचस० १,४६ ।।
२ पुव्वफद्दयाणमादिवग्गणा एगेगवग्गणविसेसेण हीयमाणा जम्हि उद्देसे दुगुणहीणा होदि तमदाणमेगं गुणहाणिठ्ठाणतर णाम । जयध०

Translation AI Generated

## Chapter 161: Description of the Action of Eliminating the Attachment to Conduct and Making the Horse's Ear

**490.** In that very first moment, he makes the *apūrvapradya* (unprecedented competitors) known.

**491.** We will describe their nature.

**492.** It is as follows:

**493.** The *ādivargā* (initial class) of all the *akṣapaka* (non-destructive) beings' *karma* (actions) is equal to the *deśaghāti* (destructive to the realm) competitors. Even among all the *sarvabhāti* (destructive to all) *karma*, except for *mithyātva* (falsehood), the *ādivargā* of the remaining *sarvabhāti* *karma* is equal. These are called *pūrvapradya* (previous competitors).

**494.** Then, from those, he makes the *apūrvapradya* (unprecedented competitors) of the four *sanjalana* (agitations) known.

**495.** How does he make them known?

**496.** From the *pūrvapradya* (previous competitors) of the *sanjalanalobha* (agitation of greed), he eliminates an innumerable part of the *pradeśāgra* (peak of the realm) and makes other *apūrvapradya* (unprecedented competitors) known in the infinite part below the first *deśaghāti* (destructive to the realm) competitor.

**497.** Those *apūrvapradya* (unprecedented competitors) are as numerous as the innumerable part of the *pradeśaguṇahāni* (loss of the merit of the realm) competitors, which are infinite in number.

**Churnisūtra:** In that very first moment, he makes the *apūrvapradya* (unprecedented competitors) of the four *sanjalana* (agitations) known.

**Viśeṣārtha:** Those competitors who were never attained before, but who are attained in the *kṣapaka* (destructive) series during the time of *aśvakarṇakaraṇa* (making the horse's ear), and who are gradually diminishing in nature due to infinite multiplication of loss from the previous competitors attained in the state of *samsāra* (cycle of birth and death), are called *apūrvapradya* (unprecedented competitors).

**Churnisūtra:** Now, we will describe the nature of those *apūrvapradya* (unprecedented competitors). It is as follows: The *ādivargā* (initial class) of all the *akṣapaka* (non-destructive) beings' *karma* (actions) is equal to the *deśaghāti* (destructive to the realm) competitors. Even among all the *sarvabhāti* (destructive to all) *karma*, except for *mithyātva* (falsehood), the *ādivargā* of the remaining *sarvabhāti* *karma* is equal. These are called *pūrvapradya* (previous competitors). Then, from those, the first-moment *avedī* (ignorant) being makes the *apūrvapradya* (unprecedented competitors) of the four *sanjalana* (agitations) known.

**Śaṅkā:** How does he make those *apūrvapradya* (unprecedented competitors) known?

**Samādāna:** Although this first-moment *avedī* (ignorant) *kṣapaka* (destructive) eliminates the *apūrvapradya* (unprecedented competitors) of all four *kṣaya* (passions) simultaneously, (it is impossible to describe all of them at once, therefore) we will first describe the method of eliminating the *apūrvapradya* (unprecedented competitors) of *lobha* (greed). From the *pūrvapradya* (previous competitors) of *sanjalanalobha* (agitation of greed), he eliminates an innumerable part of the *pradeśāgra* (peak of the realm) and makes other *apūrvapradya* (unprecedented competitors) known in the infinite part below the first *deśaghāti* (destructive to the realm) competitor. Although they are infinite in number, they are as numerous as the innumerable part of the *pradeśaguṇahāni* (loss of the merit of the realm) competitors, which are infinite in number.

**1.** Those *apūrvapradya* (unprecedented competitors) are called those competitors which were not attained in the state of *samsāra* (cycle of birth and death), but which are attained in the *kṣapaka* (destructive) series during the time of *aśvakarṇakaraṇa* (making the horse's ear), and which are gradually diminishing in nature due to infinite multiplication of loss from the previous competitors.

**2.** The *ādivargā* (initial class) of the *pūrvapradya* (previous competitors) are those which are diminishing in nature in each class, and when they become half in the particular object, then that is called the *guṇahāniṭṭhāna* (place of loss of merit).