Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 864

कसा पाहुडे सुत
[१५ चारित्रमोह-क्षपणाधिकार
२५५. अस्सकण्णकरणं ताव थवणिज्जं । इमो ताव सुत्तफासो । २५६. अंतरदुसमयकदमादि काढूण जाव छण्णोकसायाणं चरिमसमयसंकामगो त्ति एदिस्से अद्धाए अप्पा तिकट्टु सुतं । २५७. तत्थ सत्त मूलगाहाओं ।
७५६
(७१) संकामयपट्टवगस्स किंट्ठिदियाणि पुव्ववद्धाणि ।
केसु व अणुभागे य संकेतं वा असंकेतं ॥ १२४ ॥
चूर्णिसू० - इस समय अश्वकर्णकरणको स्थगित रखना चाहिए और इस गाथासूत्र - का स्पर्श करना चाहिए । द्विसमयकृत - अन्तरको आदि करके जब तक छह नोकपायोका चरम - समयवर्ती संक्रामक है, इस मध्यवर्ती कालमें आत्मा विशुद्धिको प्राप्त होता है, इत्यादि गाथा - सूत्रको निरुद्ध करके वक्ष्यमाण गाथा- सूत्रोंका अनुमार्गण करना चाहिए इस विषय मे सात मूलगाथाएँ हैं ।। २५५-२५७॥
विशेषार्थ - जो प्रश्नमात्रके द्वारा अनेक अर्थोकी सूचना करती हैं, ऐसी सूत्रगाथा - मूलगाथा कहते हैं ।
ओंको
संक्रमण प्रस्थापकके पूर्वबद्ध कर्म किस स्थितिवाले हैं ? वे किस अनुभागमें वर्तमान हैं और उस समय कौन कर्म संक्रान्त हैं और कौन कर्म असंक्रान्त हैं ॥ १२४ ॥ विशेषार्थ - अन्तरकरण समाप्त करके नोकषायोके क्षपणको प्रारम्भ करनेवाला जीव संक्रमण-प्रस्थापक कहलाता है । उसके पूर्वबद्ध कर्म किस स्थितिवाले है ? अर्थात् उनका स्थितिसत्त्व संख्यात वर्प है या असंख्यात वर्षं है ? गाथाके इस पूर्वार्ध द्वारा संक्रमण - प्रस्थापकके स्थितिसत्त्व जानने की सूचना की गई है । उस संक्रमण - प्रस्थापकके शुभ-अशुभ कर्मोंका स्थितिसत्त्व किस-किस अनुभागमें वर्तमान है ? इस दूसरे पदके द्वारा उसके कर्मों के अनुभागकी सूचना की गई है। कौन कर्म संक्रान्त अर्थात् क्षय कर दिया गया है और कौन कर्म असंक्रान्त अर्थात् क्षय नहीं किया गया है ? इस तीसरे प्रश्नके द्वारा संक्रमणप्रस्थापकके क्षपित और अक्षपित कर्मों के जाननेकी सूचना की गई है। इन प्रश्नका उत्तर आगे भाष्यगाथाओं के द्वारा दिया जायगा ।
क्रमेण हीयमानस्वरूपो दृश्यते, तथेदमपि करणं क्रोधसज्वलनात्प्रभृत्या लोभसज्वलनाद्यथाक्रममनन्त गुणहीनानुभागस्पर्धकसस्थानव्यवस्थाकरणमश्वकर्णकरणमिति लक्ष्यते । सपदि आदोलन करणसण्णाए अत्थो वुच्चदे - आदोल णाम हिंदोलमादोलमिवकरणमा दोलकरणं । यथा हिंदोलत्थंभस्स वरत्ताए च अतराले तिकोण होण कण्णायारेण दीसइ, एवमेत्थ वि कोहादिसंजलणाणमनुभागसणिवेसो कमेण हीयमाणो दीसह त्ति एदेण कारणेण अस्सकण्णकरणस्स आदोलकरणसण्णा जादा । एवमोवट्टण उव्वण करणेत्ति एसो विपज्जायसद्दो अणुगयो दट्ठव्वो, कोहादिसजणाण मणुभागविण्णा सरस हाणिवड्ढिसरूवेणावट्ठाण पेक्खियूण तत्थ ओणुव्वणसण्णा पुव्वाइरिएहिं पयट्टिदत्तादो | जयध०
१ मूलगाहाओ णाम सुत्तगाहाओ पुच्छामेत्तेण सूचिदाणे गत्थाओ । जयघ०

Translation AI Generated

How to see the thread
[15 Chapter on the destruction of the attachment to the characteristics
255. The Asvakarnakarana should be stopped for now. This is the thread of the sutra. 256. Starting from the beginning of the interval of the two times, until the end of the time of the six nokapayos, the soul attains purity in this intermediate time. 257. There are seven original sutras in this.
756
(71) The karma of the Sankrama-prasthapaka is the same as before.
In which section are they present and which karma is Sankrant and which is Asankrant? || 124 ||
Churnisu - At this time, the Asvakarnakarana should be stopped and this gatha-sutra should be touched. Starting from the beginning of the interval of the two times, until the end of the time of the six nokapayos, the soul attains purity in this intermediate time. By stopping this gatha-sutra, one should follow the gatha-sutras that will be mentioned. There are seven original sutras in this subject. || 255-257 ||
Special meaning - The sutra-gatha that indicates many meanings by just asking a question is called the original gatha.
Om
What is the state of the karma of the Sankrama-prasthapaka before the establishment of the transition? In which section are they present and which karma is Sankrant and which is Asankrant? || 124 || Special meaning - The being who starts the destruction of the nokapayos after the end of the Antarkarana is called the Sankrama-prasthapaka. What is the state of his previous karma? That is, is the number of years of his state-being countable or uncountable? This first part of the gatha indicates the state-being of the Sankrama-prasthapaka. In which section are the auspicious and inauspicious karma of that Sankrama-prasthapaka present? This second part indicates the section of his karma. Which karma is Sankrant, that is, destroyed, and which karma is Asankrant, that is, not destroyed? This third question indicates the knowledge of the destroyed and undestroyed karma of the Sankrama-prasthapaka. The answers to these questions will be given by the commentary gatha.
The form is seen to be gradually decreasing, so this karana is also seen as Asvakarnakarana, which is the arrangement of the place of the infinite qualities-less sections competing with each other, starting from the burning of anger and then the burning of greed, etc. The meaning is explained for the purpose of immediately doing the Adolana karana - Adol is called Adolana karana, like a swing. Just as the swing appears to have a triangular shape in the middle due to the movement of the rope, similarly, the arrangement of the sections due to the burning of anger, etc., is seen to gradually decrease. Due to this reason, the Asvakarnakarana is called Adolana karana. This word Vipjyayasaddo should be understood as Anugayo, the arrangement is seen by looking at the increase and decrease of the sections due to the burning of anger, etc., and the meaning of Onavvana is given by the previous ones. Jayadha
1 Original gatha means the gatha-sutra that is indicated by asking a question. Jayadha