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38. The entry of the ascetic who is the destroyer of the deluding karmas has been described. 39. And the destruction of the anubhaga-khandaka has also been described. 40. That is the infinite part of the inauspicious karmas. 41. We will explain the measure of the first sthitikandaka in the case of the destruction of the kasayas. 42. That is as follows. 43. In the case of the apurvakara, the minimum first sthitikandaka is very small. 44. The maximum is innumerable times more. 45. The maximum is also innumerable times the part of a palyopama.
46. Just as in the case of the subsidence of darsana-mohaniya, the destruction of darsana-mohaniya, and the subsidence of the kasayas, the apurvakara in these three avasthanas, the minimum first sthitikandaka is the part of a palyopama, and the maximum is the separation of a sagaropama, here it is not so. But in the case of the destruction of the kasayas, the apurvakara, the minimum and maximum both first sthitikandaka are the part of a palyopama.
47. Two ascetics engaged in the destruction of the kasayas have entered the apurvakara stage together. Of these, one has a sthitisattva innumerable times more, and the other has a sthitisattva innumerable times less. For the one whose sthitisattva is innumerable times less, the first sthitikandaka of the one with innumerable times more sthitisattva is innumerable times more. Similarly, the second sthitikandaka is innumerable times more, and so on.