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English translation preserving Jain terms:
Gatha 123] Determination of the Alpabahutva (less or more) of the Napumsaka-veda etc. in relation to the Pradesha (space-points) 711. Therefore, those (Sthitiyam) are just as much (as before). 333. The Udinna (risen) ones are more special. 334. The Jatthidi-udaya (rise of the state), Udirana (manifestation) and Santakamma (meritorious activity) are more special.
335. The Anubhaga (intensity) of the Bandha (bondage) is less. 336. The Udaya (rise) and Udirana (manifestation) are Anantarana (infinite). 337. The Sankama (transmigration) and Santakamma (meritorious activity) are Anantagunam (infinitely more). 338. There is no Bandha (bondage) for the Kittio (one experiencing) Vedenta (sensations). 339. The Udaya (rise) and Udirana (manifestation) are less. 340. The Sankama (transmigration) is Anantagunam (infinitely more). 341. The Santakamma (meritorious activity) is Anantagunam (infinitely more).
342. In this way, the Pradesha-udirana (manifestation in space-points) of the Napumsaka-veda is Anukkaassa-ajahanna (less than the highest and greater than the lowest). 343. The Jahannao Udao (lowest rise) is Asankhejjagunam (innumerable times more). 344. The Ukkassao Udayo (highest rise) is Visesahio (more special). 345. The Jahannao Sankamo (lowest transmigration) is Asankhejjagunam (innumerable times more). 346. The Jahannayam Uvasamijjadi (what is pacified at the lowest) is Asankhejjagunam (innumerable times more). 347. The Jahannayam Santakammam (the meritorious activity at the lowest) is Asankhejjagunam (innumerable times more). 348. The Ukkassayam Sankamijjadi (what is transmigrated at the highest) is Asankhejjagunam (innumerable times more). 349. The Ukkassagam Uvasamijjadi (what is pacified at the highest) is Asankhejjagunam (innumerable times more). 350. The Ukkassayam Santakammam (the meritorious activity at the highest) is Asankhejjagunam (innumerable times more). 351. All this is the Appabahua (less or more) of the Pradesha-agga (highest space-points) of the Napumsaka-veda in the Antaradusama-yakade (two moments after the internal activity).
352. Similarly, the Appabahutva (less or more) of the Itthi-veda (female-sex) should also be understood without any deficiency. 353. Regarding the Atthakasaya (eight middle passions) and Channokasaya (six no-passions), the Udaya (rise) and Udirana (manifestation) should be stated in the same way, excluding them. 354. Knowing the Purisa-veda (male-sex) and Chadusanjalanam (four passions), they should be included. 355. However, in their case, the Bandha-pada (bondage-aspect) should be considered the least everywhere.