Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 75

प्रस्तावना उक्त पद्योंमेसे प्रथम पद्यमे वीर भगवानको दूसरेमे गणधरों और श्रुतकेवलियोंका और तीसरेमे श्रुतमयदेवी जिनवाणीको नमस्कार किया गया है ।
अव सित्तरीके मङ्गलपद्योंको देखिए--
सिद्धिविबधणबंधुदय-संतखवणविहिदेसिनो सिद्धो । भगव भब्वजणगुरू विक्खायजसो जयइ वीरो ॥१॥ एक्कारस वि गणहरा सन्वे वइगोयरस्स पारगया।
सव्वसुयाणं पभवा सुयकेवलिणो जयंति सया ॥२॥ उक्त पद्योंमेसे प्रथम पद्यमे वीर भगवान्को और दूसरे पद्यमे गणधर और श्रुतकेवलियोंको नमस्कार किया गया है । यद्यपि यहाँ पर श्रुतदेवीको पृथक् स्मरण नहीं किया, तथापि 'सव्वसुयाणं पभवा' पदके द्वारा प्रकारान्तरसे श्रुतदेवीका स्मरण कर ही लिया गया है।
दोनों मंगलपद्योंमें रेखाङ्कित-पद्य तो एकसे हैं ही, कितु अन्य भी विशेषणपदोंमे अर्थकी दृष्टिसे साम्य है, इस बातको पाठक स्वयं ही अनुभव करेंगे।
अव कम्मपयडी के मगल पद्यको दृष्टिगोचर कीजिये
जयइ जगहितदमवितहममियगभीरत्थमणुपमं णिउणं । जिणवयणमजियममियं सव्वजणसुहावहं जयइ ॥१॥
यद्यपि इस पद्यमें प्रकटरूपसे जिन-प्रवचन अर्थात् जिनवाणीका जयनाद किया गया है तथापि, 'जिन-वचन' के लिए जिन विशेषणों का प्रयोग किया गया है, वे उपयुक्त दोनो चूणियों के मगल-पद्योंमे वीर जिन और गणधरोंके लिए प्रयुक्त पदोंका आशय रखते हैं, और इस प्रकार अप्रेकटरूपसे इस एक ही पद्य द्वारा जिन-वचनके साथ ही उन प्रवचनोंके जन्मदाता वीर भगवान्का और व्याख्याता गणधर और श्रुतकेवलियोंका भी स्मरण किया गया है, ऐसा समझना चाहिए।
(२)अब उक्त तीनों चूर्णियोंके ग्रन्थावतार करने वाले उत्थानिका वाक्योंको देखिए । सतकचूर्णिमें ग्रन्थावतार इस प्रकार किया गया है
"सम्मदंसणणाणचरणतवमएहि सत्थेहि अट्ठविहकम्मगंठिं जाइ-जरा-मरणरोगअन्नाणदुक्खबीयभूयं छिदित्ता अजरममरमरुजमक्खयमव्याबाह परमणिबुइसुहं कह नाम भव्वसत्ता पावज ति आयपरहितेसीणं साहूणं पबित्ति । अत्रो अञ्जकालियाणं साहूणं दुस्समाणुभावेणं आयु पलमेहाकाणाइगुणेहि परिहीयमाणाण अणुग्गहत्थं आयरिएण कयं सयपरिमाणणिफन्नणामगं सतग ति पगरणं ।'
अब कम्मपयडीचूर्णिकी उत्थानिका देखिये
"सम्मदसणणाणचरित्तलक्खणेणं पंडियवीरिय-परिणामेणं परिणता परमकेवलाइसयजुत्ता अणंतपरिणति-णिव्वुइसुहसंपत्तिभागिणो कहं णु णाम भन्दजीवा होहित्ति एस अहिगारो आय-परहिएसीणं साहूणं तन्निस्सेयससाहण-विहाणपरे य

Translation AI Generated

## Introduction

The first verse in these verses salutes the Veer Bhagwan, the second salutes the Ganadharas and Shruta Kevalis, and the third salutes the Shrutamay Devi Jinvani.

Now, look at the auspicious verses of the Sittiri:

**Verse 1:**
Victory to the Siddhas, who are the companions of the Siddhas, the destroyers of the bonds of karma, the saints, the knowers of the four paths, the Bhagwan, the teacher of the world, the victorious, the destroyer of ignorance.

**Verse 2:**
Victory to the eleven Ganadharas, who have crossed the ocean of the world, the source of all happiness, the Shruta Kevalis, who are victorious.

In the first verse, Veer Bhagwan is saluted, and in the second verse, the Ganadharas and Shruta Kevalis are saluted. Although Shruta Devi is not specifically remembered here, she is remembered indirectly through the phrase "Savvasuyaanam Pabhava".

The underlined verses in both auspicious verses are the same, but there is also similarity in meaning in other qualifying words, which the reader will experience for themselves.

Now, look at the auspicious verse of the Karma Payadi:

**Verse 1:**
Victory to the Jin Vachan, which is the destroyer of the world's suffering, the incomparable, the deep, the wise, the indestructible, the incomparable, the beneficial to all beings.

Although this verse explicitly celebrates the Jin-Pravachan, i.e., the Jinvani, the adjectives used for "Jin-Vachan" carry the meaning of the words used for Veer Jin and Ganadharas in the auspicious verses of the two aforementioned Churnis. Thus, it should be understood that this single verse implicitly remembers the creators of these teachings, Veer Bhagwan, and the explainers, Ganadharas and Shruta Kevalis, along with the Jin-Vachan.

**(2)** Now, look at the introductory statements of the three Churnis. The Satak Churni introduces itself as follows:

"With the eight-fold karma-knots destroyed by the teachings of the Tathagatas, who are the embodiment of right faith, right knowledge, and right conduct, and who have attained the state of being ageless, immortal, disease-free, imperishable, and free from all external influences, how can a living being attain the supreme happiness? This is the question that arises in the minds of those who are free from attachment and who are seeking liberation. In this context, it is said that the Satak is a collection of teachings that are beneficial to those who are seeking liberation, who are suffering from the effects of their karma, and who are seeking to overcome their suffering through the practice of the virtues of patience, compassion, and equanimity."

Now, look at the introductory statement of the Karma Payadi Churni:

"With the characteristics of right faith, right knowledge, and right conduct, and with the power of wisdom and effort, those who have attained the state of perfect liberation, who are endowed with the qualities of infinite knowledge and infinite happiness, how can they be called bound beings? This is the question that arises in the minds of those who are free from attachment and who are seeking liberation. In this context, it is said that the Karma Payadi is a collection of teachings that are beneficial to those who are seeking liberation, who are seeking to overcome their suffering through the practice of the virtues of patience, compassion, and equanimity, and who are seeking to attain the state of perfect liberation."