Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 697

५८९
गा० ६९] कषायोपयोग-त्रिविध-काल-निरूपण -२४९. एवं मायोवजुत्ताणं दसविहो कालो।
२५०. जे अस्सि समए लोभोवजुत्ता तेसिं तीदे काले माणकालो दुविहो, कोहकालो दुविहो, मायाकालो दुविहो, लोभकालो तिविहो । २५१. एवमेसो कालो लोहोवजुनाणं णवविहो । २५२ एवमेदाणि सव्वाणि पदाणि वादालीसं भवंति । २५३. एत्तो वारस मत्थाणपदाणि गहियाणि ।
२५४. कधं सत्थाणपदाणि भवंति ? २५५. माणोवजुत्ताणं माणकालो णोमाणकालो मिस्सयकालो । २५६ कोहोवजुत्ताणं कोहकालो णोकोहकालो मिस्सयकालो । २५७. एवं मायोवजुत्त-लोहोवजुत्ताणं पि।।
विशेषार्थ-यहॉपर मान और क्रोधकषाय-सम्बन्धी दो दो प्रकारके ही काल बतलाये गये हैं, अर्थात् मानकाल और क्रोधकालको नहीं बतलाया गया है, इसका कारण यह है कि वर्तमान समयमें मायाकषायसे उपयुक्त जीवराशिका काल मान और क्रोधकषायसे उपयुक्त जीवराशिके कालसे अधिक पाया जाता है।
चूणिसू०-इस प्रकार वर्तमान समयमे मायाकषायसे उपयुक्त जीवोके अतीतकालमे चारो कषायसम्बन्धी दश प्रकारका काल पाया जाता है । जो जीव वर्तमानसमयमें लोभकपायके उपयोगसे उपयुक्त हैं, उनके अतीतकालमें मानकाल दो प्रकारका, क्रोधकाल दो प्रकारका, मायाकाल दो प्रकारका और लोभकाल तीन प्रकारका पाया जाता है ॥२४९ २५०॥
विशेपार्थ-ऊपर बतलाये गये चारो कपायोके काल-सम्बन्धी बारह भेदोमेसे मानकाल, क्रोधकाल और मायाकाल, ये तीन भेद नहीं होते हैं। इसका कारण यह है कि वर्तमानसमयमें लोभकपायसे उपयुक्त जीवराशिका काल क्रोध, मान और मायाकषायके कालसे अधिक है।
चूर्णिसू०-इस प्रकार वर्तमानसमयमें लोभकषायसे उपयुक्त जीवोंके अतीतकालमें चारों कषायसम्बन्धी यह उपयोगका काल नौ प्रकारका होता है। इस प्रकारसे ये ऊपर बतलाये गये चारो कपायोके कालसम्बन्धी पद व्यालीस होते है ॥२५१-२५२॥ . विशेपार्थ-ऊपर मानकषायके कालसम्बन्धी बारह भेद, क्रोधकपायके ग्यारह भेद, मायाकषायके दश भेद और लोभकषायके नौ भेद बतलाये गये हैं । उन सव भेदोको मिलानेसे ( १२+११+१०+९=४२ ) व्यालीस भेद हो जाते हैं ।
चूर्णिसू०-इन उक्त व्यालीस भेदोमेसे वारह स्वस्थानपदोको अल्पवहुत्वके कहनेके लिए ग्रहण करना चाहिए ॥२५३॥
शंका-वे बारह स्वस्थानपद कैसे होते हैं ? ॥२५४॥
समाधान-मानकपायसे उपयुक्त जीवोंका मानकाल, नोमानकाल और मिश्रकाल, क्रोधकषायसे उपयुक्त जीवोका क्रोधकाल, नोक्रोधकाल और मिश्रकाल, इसी प्रकार मायाकपायसे उपयुक्त जीवोंका मायाकाल, नोमायाकाल और मिश्रकाल, तथा लोभकषायसे उपयुक्त जीवोका लोभकाल, नोलोभकाल और मिश्रकाल, इस प्रकार ये बारह स्वस्थानपद होते हैं ॥२५५-२५७॥

Translation AI Generated

## 589
## Chapter 69] Description of the Three Types of Time Related to the Kṣayās - 249. Thus, there are ten types of time related to māyā.
## 250. In the time when beings are affected by greed, there are two types of māna-kāla, two types of krodha-kāla, two types of māyā-kāla, and three types of lobha-kāla.
## 251. Thus, there are nine types of time related to beings affected by greed.
## 252. Thus, all these terms are forty-two in number.
## 253. Out of these, twelve terms are considered as sthāna-pada.
## 254. How are these sthāna-pada?
## 255. For beings affected by māna, there are māna-kāla, no-mānakāla, and mixed-kāla.
## 256. For beings affected by krodha, there are krodha-kāla, no-krodha-kāla, and mixed-kāla.
## 257. Similarly, for beings affected by māyā and lobha.

**Special Meaning:** Here, only two types of time related to māna and krodha kṣayās are mentioned, i.e., māna-kāla and krodha-kāla are not mentioned. The reason for this is that in the present time, the time of beings affected by māyā kṣayā is more prevalent than the time of beings affected by māna and krodha kṣayās.

**Chūrṇi-sūtra:** In this way, in the present time, for beings affected by māyā kṣayā, there are ten types of time related to all four kṣayās in the past. For beings who are affected by lobha kṣayā in the present time, there are two types of māna-kāla, two types of krodha-kāla, two types of māyā-kāla, and three types of lobha-kāla in the past. ||249-250||

**Special Meaning:** Out of the twelve types of time related to the four kṣayās mentioned above, māna-kāla, krodha-kāla, and māyā-kāla are not included. The reason for this is that in the present time, the time of beings affected by lobha kṣayā is more prevalent than the time of beings affected by krodha, māna, and māyā kṣayās.

**Chūrṇi-sūtra:** In this way, in the present time, for beings affected by lobha kṣayā, there are nine types of time related to all four kṣayās in the past. Thus, these terms related to the time of the four kṣayās mentioned above are forty-two in number. ||251-252||

**Special Meaning:** Out of the twelve types of time related to māna kṣayā, eleven types related to krodha kṣayā, ten types related to māyā kṣayā, and nine types related to lobha kṣayā mentioned above, when combined (12+11+10+9=42), they become forty-two in number.

**Chūrṇi-sūtra:** Out of these forty-two types, twelve sthāna-pada should be considered as less important. ||253||

**Doubt:** How are these twelve sthāna-pada? ||254||

**Solution:** For beings affected by māna kṣayā, there are māna-kāla, no-mānakāla, and mixed-kāla. For beings affected by krodha kṣayā, there are krodha-kāla, no-krodha-kāla, and mixed-kāla. Similarly, for beings affected by māyā kṣayā, there are māyā-kāla, no-māyā-kāla, and mixed-kāla. And for beings affected by lobha kṣayā, there are lobha-kāla, no-lobha-kāla, and mixed-kāla. Thus, these are the twelve sthāna-pada. ||255-257||