Kasaya Pahuda Sutta

SR No.: 010396
Original Sutra Author: N/A
Author: Hiralal Jain
Publisher: Veer Shasan Sangh Calcutta
Publication Year: 1955
Total Pages: 1043
Language: Hindi, Sanskrit
Classification: Book_Devnagari
File Size: 71 MB

Page 692

[ ७ उपयोग अर्थाधिकार
स्थानमें जघन्य लोभकषायके उपयोगकालसे परिणत जीव विशेष अधिक होते हैं । इससे उत्कृष्ट कपायोदयस्थानमें अजघन्य - अनुत्कृष्ट मानकषायके उपयोगकालमे जीव असंख्यातगुणित होते है । इससे उत्कृष्ट कपायोदयस्थानम और अजघन्य- अनुत्कृष्ट क्रोधकषायके उपयोग कालमे जीव विशेष अधिक होते हैं । इससे उत्कृष्ट कपायोदयस्थानमे और अजघन्य- अनुत्कृष्ट मायाकषायके उपयोग कालमे जीव विशेष अधिक होते है । इससे उत्कृष्ट कपायोदयस्थानमें और अजघन्य - अनुत्कृष्ट लोभकपायके उपयोगकालमे जीव विशेष अधिक होते हैं । इससे जघन्य कपायोदयस्थानमे और उत्कृष्ट मानकषायके उपयोगकालमे जीव असंख्यातगुणित होते हैं । इससे, जघन्य कषायोदयस्थान में और उत्कृष्ट क्रोधकपायके उपयोगकालमे जीव विशेष अधिक होते है । इससे, जघन्य कपायोदयस्थानमें और उत्कृष्ट मायाकपाय के उपयोगकालमे जीव विशेष अधिक होते है । इससे जघन्य कपायोदयस्थान में और उत्कृष्ट लोभकपा के उपयोग कालमे जीव विशेष अधिक होते । इससे जघन्य कपायोदयस्थानमे और जघन्य मानकपायके उपयोगकालमे जीव असंख्यातगुणित होते है । इससे जघन्य कषायोदयस्थानमे और जघन्य क्रोधकपायके उपयोगकाल में जीव विशेष अधिक होते हैं इससे जघन्य कषायोदयस्थानमें और जघन्य मायाकपायके उपयोगकाल में जीव विशेष अधिक होते है । इससे जघन्य कपायोदयस्थानमें और जघन्य लोभकपायके उपयोगकालमें जीव विशेष अधिक होते है । इससे जघन्य कपायोदयस्थानसे और अजघन्य - अनुत्कृष्ट मानकपायके उपयोगकालमें जीव असंख्यातगुणित होते है । इससे जघन्य कपायोदयस्थान में और अजघन्य - अनुत्कृष्ट क्रोधकपायके उपयोगकालमे जीव विशेष अधिक होते हैं । इससे जघन्य कपायोदयस्थानमें और अजवन्य- अनुत्कृष्ट मायाकपायके उपयोगकालमे जीव विशेष अधिक होते है । इससे जघन्य कषायोदयस्थानमे और अजघन्य - अनुत्कृष्ट लोभकपाय के उपयोगकालमें जीव विशेप अधिक होते हैं । इससे अजघन्य- अनुत्कृष्ट कपायोदयस्थान में और उत्कृष्ट मानकपायके उपयोगकालमें जीव असंख्यातगुणित होते हैं । इससे अजघन्यअनुत्कृष्ट कषायोदयस्थानमे और उत्कृष्ट क्रोधकपायके उपयोगकालमें जीव विशेष अधिक होते है। इससे अजघन्य-अनुत्कृष्ट कपायोदयस्थानमे और उत्कृष्ट मायाकपायके उपयोगकालमें जीव विशेष अधिक होते हैं । इससे अजघन्य - अनुत्कृष्ट कपायोदयस्थान में और उत्कृष्ट लोभकपायके उपयोगकालमे जीव विशेष अधिक होते हैं । इससे अजघन्य - अनुत्कृष्ट कपायो - दयस्थानमें और जघन्य मानकपायके उपयोगकालमे जीव असंख्यातगुणित होते हैं । इससे अजघन्य-अनुत्कृष्ट कषायोदयस्थान में और जघन्य क्रोधकषायके उपयोगकालमें जीव विशेष अधिक होते हैं । इससे अजघन्य - अनुत्कृष्ट कपायोदयस्थानमें और जघन्य मायाकपा के उपयोगकालमें जीव विशेष अधिक होते हैं । इससे अजघन्य - अनुत्कृष्ट कपायोदयस्थान में और जघन्य लोभकपायके उपयोगकालमें जीव विशेष अधिक होते हैं। इससे अजघन्यअनुत्कृष्ट कपायोदयस्थानमे और अजघन्य- अनुत्कृष्ट मानकपास के उपयोगकालमें जीव असंख्यात
५८४
कसाय पाहुड सुत्त

Translation AI Generated

[7 Upayoga Arthadhikara]

In the place of the lowest degree of attachment (Jighanya lobha-kashaya), the number of beings is particularly high. From this, in the place of the highest degree of passion (Utkrishta kashaya-udaya), the number of beings is innumerable times higher in the period of use of the non-lowest, non-highest pride (Ajighanya-anutkrishtamana-kashaya).

From this, in the place of the highest degree of passion (Utkrishta kashaya-udaya), the number of beings is particularly high in the period of use of the non-lowest, non-highest anger (Ajighanya-anutkrishtakrodha-kashaya).

From this, in the place of the highest degree of passion (Utkrishta kashaya-udaya), the number of beings is particularly high in the period of use of the non-lowest, non-highest delusion (Ajighanya-anutkrishtamaya-kashaya).

From this, in the place of the highest degree of passion (Utkrishta kashaya-udaya), the number of beings is particularly high in the period of use of the non-lowest, non-highest greed (Ajighanya-anutkrishtalobha-kashaya).

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya), the number of beings is innumerable times higher in the period of use of the highest degree of pride (Utkrishta mana-kashaya).

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya), the number of beings is particularly high in the period of use of the highest degree of anger (Utkrishta krodha-kashaya).

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya), the number of beings is particularly high in the period of use of the highest degree of delusion (Utkrishta maya-kashaya).

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya), the number of beings is particularly high in the period of use of the highest degree of greed (Utkrishta lobha-kashaya).

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya), the number of beings is innumerable times higher in the period of use of the lowest degree of pride (Jighanya mana-kashaya).

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya), the number of beings is particularly high in the period of use of the lowest degree of anger (Jighanya krodha-kashaya).

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya), the number of beings is particularly high in the period of use of the lowest degree of delusion (Jighanya maya-kashaya).

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya), the number of beings is particularly high in the period of use of the lowest degree of greed (Jighanya lobha-kashaya).

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya) and the period of use of the non-lowest, non-highest pride (Ajighanya-anutkrishtamana-kashaya), the number of beings is innumerable times higher.

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya) and the period of use of the non-lowest, non-highest anger (Ajighanya-anutkrishtakrodha-kashaya), the number of beings is particularly high.

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya) and the period of use of the non-lowest, non-highest delusion (Ajighanya-anutkrishtamaya-kashaya), the number of beings is particularly high.

From this, in the place of the lowest degree of passion (Jighanya kashaya-udaya) and the period of use of the non-lowest, non-highest greed (Ajighanya-anutkrishtalobha-kashaya), the number of beings is particularly high.

From this, in the place of the non-lowest, non-highest degree of passion (Ajighanya-anutkrishtakashaya-udaya) and the period of use of the highest degree of pride (Utkrishta mana-kashaya), the number of beings is innumerable times higher.

From this, in the place of the non-lowest, non-highest degree of passion (Ajighanya-anutkrishtakashaya-udaya) and the period of use of the highest degree of anger (Utkrishta krodha-kashaya), the number of beings is particularly high.

From this, in the place of the non-lowest, non-highest degree of passion (Ajighanya-anutkrishtakashaya-udaya) and the period of use of the highest degree of delusion (Utkrishta maya-kashaya), the number of beings is particularly high.

From this, in the place of the non-lowest, non-highest degree of passion (Ajighanya-anutkrishtakashaya-udaya) and the period of use of the highest degree of greed (Utkrishta lobha-kashaya), the number of beings is particularly high.

From this, in the place of the non-lowest, non-highest degree of passion (Ajighanya-anutkrishtakashaya-udaya) and the period of use of the lowest degree of pride (Jighanya mana-kashaya), the number of beings is innumerable times higher.

From this, in the place of the non-lowest, non-highest degree of passion (Ajighanya-anutkrishtakashaya-udaya) and the period of use of the lowest degree of anger (Jighanya krodha-kashaya), the number of beings is particularly high.

From this, in the place of the non-lowest, non-highest degree of passion (Ajighanya-anutkrishtakashaya-udaya) and the period of use of the lowest degree of delusion (Jighanya maya-kashaya), the number of beings is particularly high.

From this, in the place of the non-lowest, non-highest degree of passion (Ajighanya-anutkrishtakashaya-udaya) and the period of use of the lowest degree of greed (Jighanya lobha-kashaya), the number of beings is particularly high.